Comments John Fish Kurmann has made

  • Ice cream is the real thing, as in the original that all these soy, rice, coconut, and hemp (see below) frozen desserts are trying to imitate, with varying degrees of success.

    You're absolutely right that cow's milk isn't a healthy food for everyone. Wikipedia gives an estimate that 75% of the world's adult population have some degree of difficulty in digesting lactose. For those of us who don't have such difficulty, though, I see no personal health argument for avoiding milk entirely--and ice cream and gelato are absolutely luscious. There must have been some evolutionary advantage to eating milk or the mutation that allows people to continue producing the enzyme necessary to digest lactose--lactase--throughout adulthood wouldn't have become predominant in certain population

    Many ecosystems need ruminants to be healthy, so I don't see any reason why those of us who can digest milk just fine shouldn't be able to eat milk from ruminants grazing such ecosystems. We can argue about how much to eat, but there're no personal or ecological health reasons for arguing we should never eat milk, period. You can make an ethical argument, of course, but that will always be a matter of opinion.

    Personally, I think Tofutti's products have a bizarre synthetic quality to the texture and mouthfeel.

    I was in a health food store today and saw another alternative: Living Harvest Tempt frozen dessert based on hempseeds (LivingHarvest.com)! I didn't buy any--it was expensive and the hempseeds weren't organic, though some of the other ingredients were--but it's another option for those who decline to eat dairy for ethical reasons or who have health problems when they do.

    The Wholesoy Glace I mentioned in my last message used a Swedish process that reduced the beany flavor, and they still use it for their soy "yogurt" and soy "yogurt" frozen desserts.

    Anyone else remember the Ice Bean brand of imitation ice cream? When I was vegan, that was the first brand I ever had, as I recall. I remember thinking it was tasty, but it had been years since I'd had the real thing so it couldn't pale by comparison.

    On A review of six non-dairy ice creams posted 4 months, 4 weeks ago 30 Responses
  • It seems to me that testing different flavors from each brand is a lousy way to compare them. Why not pick a single flavor readily available from each? It would likely have to be a simple vanilla or chocolate.

    I avoided ice cream for years because I was vegan, but I also love vanilla ice cream so I've tried several different brands of dairy-free imitations. Unfortunately, the beany quality of soy tends to overpower the subtleties of vanilla and, consequently, most of them didn't taste particularly good to me. The rice substitutes never worked for me, either, because I think the strong rice syrup flavor also interferes with the crisp, clean vanilla taste. Cocoa, having a much stronger flavor, holds up much better to the soy and rice flavors.

    Unfortunately for all those who love vanilla and don't eat dairy for one reason or another, my favorite vanilla soy cream was part of the Wholesoy Glace line that was discontinued several years ago. Wholesoy does still sell a lowfat "frozen soy yogurt" (Wholesoyco.com) but I don't think I've ever tried it. Lowfat ice cream (or imitation) seems to me to be a contradiction in terms. Of the brands that are still on the market that I've tried, my favorite is the Double Rainbow Vanilla Bean Soy Cream (DoubleRainbow.com).

    The coconut-based imitations didnt' hit the market until after I started eating real ice cream again so I don't have an opinion about their compatibility with vanilla.

    On A review of six non-dairy ice creams posted 4 months, 4 weeks ago 30 Responses
  • Ah, I see. Boulder Ice Cream is currently in the process of transitioning to an organic line. A few of their flavors are sold in my local store so I'll check 'em out.

    On A tasting of seven organic ice cream flavors posted 5 months ago 15 Responses
  • Hi, HEATHASHLI. I don't see any organic ice cream flavors on the Boulder Ice Cream site. Am I missing something?

    On A tasting of seven organic ice cream flavors posted 5 months ago 15 Responses
  • Ben & Jerry's actually debuted a line of four certified organic ice creams about 5 years ago, but they seem to have quietly discontinued it because those flavors are no longer on their site. I'm betting they ended their organic line due to poor sales. Their organic flavors (Vanilla, Chocolate Fudge Brownie, Sweet Cream & Cookies, and Strawberry) weren't the sort of creative and unusual combinations B&J's has come to be known for, and all but one of those flavors is also available from 100% organic brands that are well-established in the freezer cases of health food stores. Julie's Organic Ice Creams makes Vanilla and Strawberry (and they used to sell a Cookies n' Cream), and Stonyfield Farm makers Gotta Have Vanilla and Cookies 'n Dream. Moreover, Ben & Jerry's had been selling a conventional Chocolate Fudge Brownie for years, so that wasn't a new flavor, just an organic version of an existing flavor.

    I also wonder whether the execs at B&J's and/or Unilever (B&J's parent company) were uncomfortable with selling organic ice creams, fearing that this drew unwanted attention from committed organic buyers to the fact that the great majority of B&J's flavors are conventional.

    On A tasting of seven organic ice cream flavors posted 5 months, 1 week ago 15 Responses
  • Oh, and in addition to donating 1% of their profits to Conservation International, Howler sourced flavorings from the rainforest to use in their gelatos and sorbettos, including the Mexican vanilla beans that made that gelato so faboo.

    Stonyfield Farm's Gotta Have Vanilla is the only organic vanilla ice cream I know of that's not made with eggs, which must explain why I prefer its flavor over the other brands.

     

    On A tasting of seven organic ice cream flavors posted 5 months, 1 week ago 15 Responses
  • I'm surprised that Alden's was your favorite, Tom, and that it was ranked second. It has significantly more air whipped into it than the Julie's, Stonyfield, and PJ Madison's ice creams, all of which are super-premium ice creams. That extra air makes the Alden's brand easier to scoop straight out of the freezer (because it's less dense), lower in fat (because there's less actual ingredients present in each serving), and less expensive per serving. I hate to buy a container of ice cream that's largely air, though.

    Personally, I prefer vanilla ice cream recipes that do not have eggs in them because I think the egginess interferes with the crisp, clean vanilla taste. My favorite of those you tested is Stonyfield's Gotta Have Vanilla, but by far my favorite organic vanilla frozen dessert of all time was Howler brand Organic Vanilla Bean Gelato. It was made with Mexican vanilla extract and vanilla bean specks, giving it the most wonderful clean, strong vanilla taste. It also had a luscious dense texture because no air is whipped into gelato. Unfortunately, Howler Products went out of business 4-5 years ago. Howler donated 1% of its profits to Conservation International to fund rainforest preservation, too, all the more reason to bemoan their demise. Their other gelato flavors included Mayan Blackberries & Cream, Chocolate Hazelnut, Dark Forest Chocolate, Mocha Chocolate Chip, Aztec Cappucino, and Chocolate Orange Passion, and they made multiple sorbet flavors, too. Man, I miss that Vanilla Bean Gelato. I've tried other vanilla bean flavored gelatos at gelato shops but none of them lived up to my memory of the Howler recipe, and none of them were organic, either.

    On A tasting of seven organic ice cream flavors posted 5 months, 1 week ago 15 Responses
  • I agree that this bill is primarily intended to indirectly subsidize automobile production, getting the factories humming, workers working, and automakers--particularly the U.S. based ones--into better financial shape.


    Regarding the work truck issue, JustLou, though upgrading from a 10 MPG vehicle to a 12 MPG vehicle doesn't seem to be much of an improvement, that is a gain of 20%, not too shabby. In fact, if you do the math, you can see that twice as much fuel will be saved over 100,000 miles of driving by switching from a 10 MPG vehicle to a 12 MPG vehicle (1,667 gallons) than by switching from a 30 MPG vehicle to a 40 MPG vehicle (833 gallons). I know, it seems hard to believe at first glance--I found it hard to believe the first time I read it--but check it yourself if you don't believe me.


    Of course, one will still use far less fuel overall by driving 100,000 miles in a 30 or 40 MPG vehicle than in a 12 MPG vehicle, so we need people to take a step back and ask a different question: What sort of vehicle will meet my daily needs? Many people choose a vehicle which has passenger, cargo, and/or hauling capacity they only use a few times a year rather than a vehicle that meets their daily needs and borrowing or renting for those unusual needs. Right-sizing needs to come first, and then one can consider which vehicle within the class that meets one's daily needs offers the best combination of fuel efficiency, safety, and quality.

    For those who actually need a truck for work or a large vehicle to haul a large family, it can make a very significant difference to go from 10 MPG to 12 MPG, and it's possible the increase will be much larger if one really has a 10 MPG vehicle. The 2009 Ford Expedition full-sized SUV, for example is rated to get 16 MPG combined city/highway and the 2009 Ford F-150 2WD is rated to get 17 MPG combined.

     

    On House approves "Cash for Clunkers" bill, enviros unimpressed posted 5 months, 2 weeks ago 12 Responses
  • Dave and "Durden": My understanding is that you're vastly overestimating the percentage of a vehicle's lifecycle energy usage that's attributable to the manufacturing phase. Here's a blogpost from the Union of Concerned Scientists on that subject (http://hybridblog.typepad.com/my_weblog/2006/08/hybridcenter_qa.html):

    • HybridCenter Q&A: To Trade or Not to Trade?

      Interesting question that I thought might be more widely informative:

      Q: A friend of mine drives a 25-year-old gas guzzler.  His mileage is terrible, but he thinks he's probably doing the ecologically right thing by holding on to his old car, given the resources and energy required to make a new car.  I had never considered this angle, which seems crucial to acting in an environmentally responsible way.

      I wonder if either of you have ideas about this or know of a resource to consult to help one assess the full impact of one's consumption.  Trading your old station wagon for a Prius, or recycling your old air conditioner and buying a newer, more efficient model, is it really saving energy? 

      A: A variety of reputable investigators have concluded that 85-90 percent of energy use and global warming emissions attributable to an average vehicle over its entire lifecycle come from operation. Only 10-15 percent is production and disposal. This is true for both hybrids and conventional vehicles.

      In order to achieve a net reduction in per-mile global warming emissions, (i.e. to offset the additional emissions from manufacturing and disposing of another vehicle) the new vehicle will have to get 10-20 percent better fuel economy than the old vehicle, assuming the vehicle will be driven in a typical way (i.e. that it will be used for its full useful life - usually around 170,000 miles).

      Or, to look at it a different way, how long would it take to offset the manufacturing and disposal energy associated with the new car?

      Assuming 15 percent of lifetime energy use for the new car is manufacturing and disposal, and a lifetime of 170,000 miles, you can calculate the miles which you need to drive in order to make up for the manufacturing and disposal of the new car, using the following formula:

      Miles = 25,500 / (MPG_new / MPG_old - 1)

      For example, suppose his old vehicle gets 15 mpg and he's considering replacing it with one that gets 35 mpg. As soon as he's driven  25,500 / (35 / 15 - 1) = 19,100 miles, he will have already made up for the energy and global warming emissions that went into producing that vehicle. For the remaining 150,000 miles of the new vehicle's life, the reductions in global warming pollution are all "profit."

      That's not to say he should drive his old car another 19,000 miles. Not at all. So long as he replaces the old car with one that gets at least 10-20 percent better fuel economy, he should make the replacement right away.  In certain situations, it may take longer for fuel savings to make up for the manufacturing emissions. For example, if the driver does very little driving, it will take longer to offset the manufacturing emissions, and it may be worth discounting future emissions - something that's beyond the scope of the current discussion.

      Posted by: Don

    However, given we're talking about heavily subsidizing the trade-in through the government, I think we should set the bar higher than 10-20% so we get greater benefit for the bucks. I'm thinking a fuel economy improvement of at least 25% should be required to get the subsidy.

    On House approves "Cash for Clunkers" bill, enviros unimpressed posted 5 months, 2 weeks ago 12 Responses
  • My understanding has been...

    ...that carbon fiber is still too expensive to use in a mass-market automobile. Do you have any solid numbers as to what a car like, say, the Prius would cost if carbon fiber was used in place of the steel body panels, amazingdrx? Yes, I recognize that the hybrid system could be downsized because of the reduced weight of the carbon-fiber body, which would offset some portion of the higher body cost.

    Any proposed solution that is too expensive for large numbers of people to afford isn't really a solution at all. That's the problem with the Volt. Most Americans haven't been willing to consider a full or mild hybrid up 'til now despite the fact that the price difference between hybrids and comparable conventional cars is much less than the premium one will have to pay for a Volt if it ever actually comes to market with the advertised capability.

    "You can never get enough of what you do not really want." - Huston Smith

    On CMU study suggests GM has wildly oversized the batteries in the Chevy Volt plug-in hybrid posted 8 months, 3 weeks ago 37 Responses
  • Oh, and...

    ...the EPA actually does classify the Prius as a sedan rather than a station wagon even though it has a hatchback. It is on the lower end of the midsize sedan class at 112 cubic feet of combined passenger and luggage volume, while the conventional Fusion has 117 combined cubic feet.

    "You can never get enough of what you do not really want." - Huston Smith

    On Ford starts marketing campaign to emphasize fuel economy in new hybrid posted 8 months, 3 weeks ago 9 Responses
  • In fairness to Ford...

    ...the 2001 Prius, at 89 cubic feet of passenger space, was classified by the EPA as a compact car (the EPA classifications are based on combined passenger and cargo space). In contrast, the Fusion has 101 cubic feet of passenger space and the current Prius has 96 cubic ft. of passenger space, both being classified as midsize cars. I've read the redesigned 2010 Prius will be a bit larger.

    I do agree that the Fusion Hybrid has significantly more combined horsepower than necessary. If they'd gone for ~160 combined horsepower instead of 194, Ford might've come close to matching the MPG ratings of the current Prius.

    "You can never get enough of what you do not really want." - Huston Smith

    On Ford starts marketing campaign to emphasize fuel economy in new hybrid posted 8 months, 3 weeks ago 9 Responses
  • Climate _______?

    My own opinion is that neither "global warming" nor "climate change" has proved very useful so far in motivating a response that matches the scale of the challenge and risk we face.

    "Global warming" suffers from several faults, but I think the most important is this: People who know very little about the science tend to take the term "global warming" to mean that scientists are asserting the world will just get progressively warmer and dryer in a uniform and linear way, each season of the year being warmer and dryer than the previous year's. This, of course, isn't what the models predict at all, and not what's happening, either. Consequently, every cold snap and heavy winter storm brings out the peanut gallery saying "So much for global warming!"

    As for "climate change," that term is far too mild to convey the scope of the effects we face, and it's also hampered by the fact that most people in the industrialized world generally assume "change is good." Given how dissatisfying the industrialized way of life is, how far short of meeting our real needs as human beings it falls, I think it's no wonder people look forward to change; we need to be well aware of that strong bias.

    As an alternative to both terms, I offer "climate disruption due to global warming," and simply "climate disruption" for short. The advantages I think it offers are:

    1. It more effectively conveys the scope of the problem, "disruption" being a stronger descriptor than "change." No one likes their life or their plans to be disrupted, do they? Disruption definitely carries unpleasant connotations.

    2. It puts the focus on the effects we are feeling, and will feel, rather than the atmospheric change that is producing the effects, which is what "global warming" describes. And the effects are what we need to bring home to people.

    3. "Climate disruption" could be used comfortably by both advocates for action and the scientific community. I think other proposed alternatives, such as "climate chaos" and "climate crisis," are too strong to be adopted by the scientific community because they connote a certainty about the scale of future effects that scientists are likely to be uncomfortable with for the most part. It generally goes against their training to make statements that "go beyond the evidence." But we--and scientists--can safely and honestly say, based solely on the evidence, that we are already experiencing climate disruption, and we can expect to experience larger-scale disruptions in the future based on computer models and other evidence. And we advocates could still use terms like "crisis," "chaos," and "catastrophe" in our work with the public, because those are real risks if greenhouse gases continue to increase, but not as direct substitutes for "global warming" and "climate change."

    John Holdren, professor of environmental policy at the Kennedy School of Government at Harvard University, made the case for the advantages of using global climate disruption when he was a guest on Democracy Now! last summer.

    "You can never get enough of what you do not really want." - Huston Smith

    On 'Climate change,' 'global warming,' 'climate chaos' -- what terminology fits best? posted 10 months, 1 week ago 34 Responses
  • Tangerine to Grapefruit...

    If you're going to make MPG comparisons, it's vital to match vehicles with comparable capacities. The VW Beetle TDI is classified by the EPA as a subcompact car, with only 85 cubic feet of passenger volume and 12 cubic feet of luggage volume. If that's plenty of space for you (as it probably would be for me), fine, but it's hardly comparable to the current Prius, which is on the low-end of the EPA's midsize range with 96 cubic feet of passenger volume and 16 cubic feet of luggage volume. The current Jetta TDI is a more comparable vehicle to the Prius, but it still only has 91 cubic feet of passenger volume (plus 16 cubic feet of luggage volume). The Passat (96 cubic feet passenger volume) is the most comparable VW to the Prius in capacity but apparently it's not currently offered with a diesel powertrain.

    Umbra's answer also neglects to address the impact of biodiesel from food crops on biodiversity, food supply and prices. If you can get it made from waste veggie oil, that's another matter, of course.On Umbra on biodiesel vs. hybrids posted 10 months, 2 weeks ago 12 Responses

  • Sunflower...

    ...where do you live? I've mentioned to folks on the Toyota-Prius Yahoo group that I'd heard someone was quoted $7,000 to replace the multifunction display and was told this is way over the correct price.

    "You can never get enough of what you do not really want." - Huston Smith

    On Memo to Prius owners: Get the extended warranty posted 11 months, 1 week ago 12 Responses
  • I got to thinking...

    ... that something in Joe's original post didn't make sense. He wrote that, if not covered by the extended warranty, the new multifunction display would have cost almost as much as a new battery pack. Battery packs are going for much less than $6,000 last time I checked. Joe, if you're reading this, what price did they quote you for the MFD?

    "You can never get enough of what you do not really want." - Huston Smith

    On Memo to Prius owners: Get the extended warranty posted 11 months, 1 week ago 12 Responses
  • I retract my doubt...

    Sunflower. I Googled up some posts on PriusChat.com and, sure enough, prices quoted there for new multi-function displays are in the $6-7,000 range--which seems crazy to me. Joe, one of the posters said that used MFDs can be had on eBay for hundreds rather than thousands of dollars.

    "You can never get enough of what you do not really want." - Huston Smith

    On Memo to Prius owners: Get the extended warranty posted 11 months, 2 weeks ago 12 Responses
  • That can't be right...

    $7,000, Sunflower? Are you sure that's what it would have cost to replace if it hadn't been under warranty? I can't imagine there's any way that little screen could cost that much. I have a 2002 Prius with a smaller such screen. My understanding is that the really expensive replacement pieces on the Prius have been the battery pack (though that's come down dramatically within the last year) and the transaxle.

    "You can never get enough of what you do not really want." - Huston Smith

    On Memo to Prius owners: Get the extended warranty posted 11 months, 2 weeks ago 12 Responses
  • Re: new diesel vehicles

    Hi, biod. Though I've been generally aware of the plans by major automakers to introduce new so-called "clean" diesel models in the U.S., I really haven't paid much attention because I'm highly skeptical of the idea that diesels can make a positive contribution to solving our transportation challenge. Here's why:

    First, I don't think there are any ecologically viable ways to produce biodiesel on a large scale. By that I mean we have no way to produce a large amount of biodiesel without contributing to the destruction of biodiversity--and to extinctions. If we have no good prospects for running these new diesels on a high percentage of biodiesel in the foreseeable future--much less the near-term--I don't see any value in promoting them.

    Second, now that diesel fuel is significantly more expensive than gasoline, the MPG advantage for diesels is at least partially cancelled out in strictly economic terms (I haven't run any numbers to try to determine exactly how this balances out, though). Given that diesels are also more expensive than comparable conventional vehicles upfront and their reputation among Americans as being dirty and unreliable, I doubt many folks are going to be interested in buying one in hopes their decision may pay back over time. Moreover, some automakers have backed off of their plans to introduce new diesel passenger vehicles given the higher price for diesel fuel. I also think diesel is likely to remain more expensive than gasoline given the increased demand for diesel fuel caused by industrialization in China, India, Brazil, and certain other countries.

    Third, the new diesels aren't really "clean" compared to modern gasoline vehicles, much less hybrids. They're just significantly cleaner than the old diesel engines, but, from what I understand, the emissions systems necessary to make them cleaner are expensive--which takes us back to that higher upfront cost. Automakers could theoretically combine diesel and hybrid technologies for a super-MPG vehicle--and concept cars that would do this have been shown at auto shows--but imagine how much more expensive a diesel-hybrid would be than a conventional vehicle. At this point, I doubt enough folks would be willing to buy such a vehicle to make a business case for producing one, though the price premiums for diesel and hybrid technology may some day drop enough to make a diesel-hybrid viable.

    For those who are interested, the Union of Concerned Scientists has also been skeptical of the likelihood that diesel engines will play a major role in reducing greenhouse gas and other pollution from passenger vehicles. The UCS has been a strong proponent of hybrid technology instead. They released a report several years ago titled "The Diesel Dilemma: Diesel's Role in the Race for Clean Cars" which compares diesels to hybrids and more advanced and fuel-efficient gasoline vehicles.

    "You can never get enough of what you do not really want." - Huston Smith

    On A very long review of Friedman's latest book posted 1 year ago 14 Responses
  • Insight fuel economy

    Hey, biod. One note on the new Honda Insight: While it will reportedly be considerably less expensive than the current Prius, it's apparently not going to be more efficient. And the current Prius--which has been on sale for about 5 years already--will be superseded next Spring by the next-generation Prius, which is supposed to be significantly more fuel-efficient. I'm basing this conclusion on Honda's press release for the new Insight's debut at the Paris Auto Show. Quoting:

    CO2 emissions and fuel economy are targeted to be at a similar level to the existing Civic Hybrid, giving drivers a flexible and highly practical lower environmental impact car. At its expected price point, Insight will have a unique combination of passenger space, luggage capacity, emissions and economy.

    To put some numbers on this, the 2009 Civic Hybrid is rated at 40 city/45 highway/42 combined and starts at $23,550 while the 2009 Prius is rated at 48/45/46 and starts at $22,000.

    My reading of that paragraph of the press release is that Honda has realized their Integrated Motor Assist system can't compete with Toyota's Hybrid Synergy Drive on miles per gallon in comparable vehicles. Consequently, they're going to compete on the basis of lowest upfront cost rather than lowest fuel-use cost over time. And that might be a good strategy given many folks have balked at the price premium for hybrids versus comparable conventional vehicles. Honda can scoop up the customers who will only pay ~$2,000 more upfront for a significant boost in fuel economy while Toyota gets those who are willing to pay more upfront to pay less over time on fuel. I imagine the Prius will still confer the status of driving the most fuel-efficient hybrid vehicle, however, so it'll be interesting to see how each vehicle sells.

    Toyota has said that they're also working to reduce the cost of their hybrid system, though, so the base model next-generation Prius may have a lower price premium than the current Prius.

    "You can never get enough of what you do not really want." - Huston Smith

    On A very long review of Friedman's latest book posted 1 year ago 14 Responses
  • Re: digestive methane emissions from cattle

    Hi, salemguy. Here's one more report I already had a link to: "The Science of Greenhouse Gas Emissions and Grazing Management Strategies: an Investigative/Awareness Report,." It was prepared by Tyrchniewicz Consulting and was funded by the Canadian government's Greenhouse Gas Mitigation Program for Canadian Agriculture as well as industrial ag trade groups for beef, pork and dairy plus the Soil Conservation Council of Canada. Here's a quote from pg. 5:

    Feeds high in fibre, such as straw, result in the production of more methane than forages of low fibre content, such as fresh green grass and alfalfa. The addition of grains, such as corn, barley or wheat, to the diet will reduce CH4 emissions further. An imbalance in the nutrient content of the feed eaten, such as a shortfall in the amount of protein or mineral, will also increase the amount of CH4 produced. For these reasons, cattle fed in a feedlot usually emit less CH4 than grazing cattle because they consume a substantial amount of grain and the ration is formulated to meet the animal's requirements for nutrients.

    "You can never get enough of what you do not really want." - Huston Smith

    On A food/climate manifesto presents new visions for responding to climate change posted 1 year ago 30 Responses
  • Re: digestive methane emissions from cattle

    Hi, salemguy. I'm not going to take the time to look for multiple studies to substantiate a blog comment, but I refer you to section 3.5.2 of the United Nations Food & Agriculture Organization's "Livestock's Long Shadow: Environmental Issues and Options" report, "Reducing CH4 emissions from enteric fermentation through improved efficiency and diets" (pg. 119). While it never explicitly states that digestive methane emissions are higher from grassfed than feedlot cattle, the point of the section is that you can reduce digestive methane emissions by providing more easily-digestible feed--in other words, less-fibrous feed.

    As I understand it, though, switching from grass to grain and soy is not the only way to reduce digestive methane emissions; management intensive grazing has also been shown to reduce such emissions in comparison to continuous grazing. The UNFAO report refers to "improving grazing management" in a list of EPA recommendations to reduce greenhouse gas emissions  (in the same section noted above).

    "You can never get enough of what you do not really want." - Huston Smith

    On A food/climate manifesto presents new visions for responding to climate change posted 1 year ago 30 Responses
  • Methane emissions from grassfed cattle higher

    Hi, Tom. I liked lots about your post, but, as I understand it, it contains one false conclusion. You wrote:

    Shiva made what I found to be a novel and powerful point about livestock's contribution to greenhouse gases, recently documented by the U.N.'s Food and Agriculture Organization: If you're going to take animals off of pastures, deprive them of their native foods (i.e., grass for cows, bugs for chickens, whatever the landscape offers for pigs), and feed them a diet heavy on beans (i.e., soy), they're going to get gas -- literally, greenhouse gas (methane).

    This seems to make sense on the surface--if you and I increase the amount of beans in our diet, we're likely to produce a lot more methane--but it fails to take into account that the digestive systems of cattle are radically different from ours. As much as we might like the methane emissions to be higher on a feedlot diet, studies have found (here's one) that feedlot cattle actually produce considerably less methane than grazing cattle. Bacterial digestion of fibrous material during rumination apparently produces a great deal of methane, and even the folks at Eat Wild acknowledge that methane emissions are higher from grassfed cattle (scroll down almost halfway).

    I had initially guessed that feedlot cattle would produce more methane myself based on the fact that they're fed a diet they didn't evolve to eat--and I wanted to believe it was true--but I figured I'd better check it out before I started telling people that was the case. I was disappointed to be wrong, but that's the way it goes.

    Which is not to say that I don't think pasturing cattle is, on balance, the ecologically superior approach. There are lots of other factors that have to be taken into account, some of which have already been noted in the comments, including the many sources of greenhouse gas emissions in the production of industrial corn and soy (nitrous oxide from nitrogen fertilizers, fossil fuel combustion for machinery plus fertilizer and biocide production) and the release of carbon from cropped soil.

    How does the animal factory diet affect methane emissions from pigs and chickens? I don't think I've ever seen reports about any studies looking into those questions. Anyone else know of such studies?

    "You can never get enough of what you do not really want." - Huston Smith

    On A food/climate manifesto presents new visions for responding to climate change posted 1 year ago 30 Responses
  • Not quite that daunting

    Hi, Sharon. I largely agree with you, but I'm pretty sure you've misunderstood James Hansen. As I noted in my essay "Climate On the Edge, Ordinary People Need to Get a Move On" (which Grist didn't accept for publication, unfortunately), Hansen was quoted as saying "we have a very brief window of opportunity to deal with climate change...no longer than a decade, at the most" a couple years ago. He also more recently wrote the following:

    Our conclusion is that, if humanity wishes to preserve a planet similar to the one on which civilization developed and to which life on Earth is adapted, CO2 must be reduced from its present 385 ppm (parts per million) to, at most, 350 ppm.

    To my knowledge, however, he's never said that our goal needs to be to get CO2 down to 350 ppm within 10 years, which is why I think you've conflated the 2 recommendations into one. Yes, we need to make a serious start on reducing greenhouse gas emissions within the next several years, but getting atmospheric concentrations back down to 350 ppm is a longer-term goal.

    "You can never get enough of what you do not really want." - Huston Smith

    On What I would like to say in the New York Times posted 1 year, 1 month ago 7 Responses
  • A price is not a price

    Ken, while the price of gasoline is the retail price one mucst pay to buy a particular form of hydrocarbon energy, it is obviously not a price on carbon in the sense intended by either EDF or Joseph Romm. The whole point of the latter kind of carbon price--which is, more precisely, a carbon dioxide price--is to internalize one of the true costs of our energy choices that the companies who sell fossil energy sources are currently allowed to externalize--the emission of CO2 into the atmosphere from the combustion of coal, oil, and natural gas.

    Your idea to tax vehicles is interesting, and I do see some value in trying to frontload the full lifecycle energy costs of one's vehicle purchase decisions, I'm not convinced it's a better strategy than putting a CO2 price on energy sources. For one thing, I think it'd probably be even harder to get support for than a CO2 price because it would be seen as constricting individual consumer freedom. More importantly, as I've already written, I don't think you can have an honest market as long as companies are allowed to externalize a large portion of the true costs of the products and services they sell--people can't make wise choices about what to buy if they aren't given accurate information about what products and services really cost. Consequently, while choosing to try to internalize the true cost of CO2 emissions in vehicle purchase prices would likely coerce people to buy higher-MPG vehicles, it wouldn't influence them to drive fewer miles once they have a vehicle.

    "You can never get enough of what you do not really want." - Huston Smith

    On 'What is a carbon cap and how will it cure our oil addiction?' posted 1 year, 1 month ago 13 Responses
  • Don't forget the cost of production

    Ken, it doesn't make any economic sense to count the price you pay for gasoline as a price on carbon. To internalize the impact of the carbon emissions from gasoline use, the carbon price has to be added to the current retail price, which reflects the costs of production (extraction, refining, and transportation) and marketing--plus an acceptable profit for the companies as long as we stick with capitalism. Not one cent of the price we pay at the pump now internalizes the climate and geopolitical impacts of gasoline use. You could argue that it indirectly incorporates some of the air and water pollution impacts because it reflects the costs of compliance with government regulations intended to reduce those impacts.

    "You can never get enough of what you do not really want." - Huston Smith

    On 'What is a carbon cap and how will it cure our oil addiction?' posted 1 year, 1 month ago 13 Responses
  • The really fitting aspect of...

    ...taking the money from the Pentagon to fund our energy transition is that the Pentagon has been the primary active instrument of American energy policy over the last 60 years or so. The U.S. had lots of coal and natural gas so the government didn't have to do much other than let companies drill for it, but it also needed the global price of oil to be acceptably low. Because our economic philosophy is to leave it up to "the market" to set the price of oil, it was essential to keep the supply of oil sufficiently in excess of demand to keep prices low. One of the ways to do this was by providing financial and other support to governments in oil-exporting countries--repressive or not--as long as they were compliant and kept the oil flowing.

    Not all governments have been so cooperative, though, and some even get uppity about getting more money for their oil--cases in point, the Ba'athist regime in Iraq and the Chavez administration in Velenzuela. Consequently, one of the primary roles of the U.S. military since WWII has been to remain in place all around the world so the big stick of the U.S. military is close at hand. Sometimes it is actively used--most notably in the Persian Gulf War that started in 1991 and has no end in sight--but usually its intimidating presence is sufficient to keep the oil flowing. After U.S. oil production peaked in 1970-71, the use of the U.S. military as an oil protection service has only became more central to its mission. Professor Michael Klare has written extensively about this, most recently in his book Rising Powers, Shrinking Planet: The New Geopolitics of Energy.

    We need to wake people up to the reality that the "Defense" Department is primarily in the business of global dominance, that our "support" for the troops is support for imperialism and neocolonialism, and that we still pay those true costs of our oil use, but through our taxes rather than at the pump.

    "You can never get enough of what you do not really want." - Huston Smith

    On What would you do with $700 billion? posted 1 year, 1 month ago 12 Responses
  • How about full internalization?

    Hi, all. I understand that we're unlikely to impose a carbon price (through cap-and-trade, a carbon tax, or a combo plan) high enough to drive significant increases in fuel efficiency--much less high enough to drive a transition to compact, walkable communities and much greater reliance on transit, walking, and biking--but I'm not convinced that we should forego putting increasing taxes on transportation fuels. It seems essential to me that we move toward the internalization of the true costs of all our decisions, including transportation.

    Consequently, I'd like to see a True Cost fee phased in on transportation fuels that does its best to internalize not only the climate impact but the air and water pollution that results from gasoline and diesel combustion, the geopolitical consequences, and the military spending that goes to ensure the global flow of oil. It seems to me that we'll never have a sustainable economy without such internalization, and I think we'd be wise to dedicate the funds raised to subsidies that will help us make the transition to a climate-safe, clean energy transportation system. Charge a fee on what we want to discourage and use the proceeds to invest in the alternatives.

    "You can never get enough of what you do not really want." - Huston Smith

    On 'What is a carbon cap and how will it cure our oil addiction?' posted 1 year, 1 month ago 13 Responses
  • More info on the new Insight

    Hi, folks. For those who are interested, you can see more photos plus a video of the new Honda Insight by going here. Also, Honda recently launched a blog for the new Insight and a hybrid minisite with info about all their past, current, and future hybrid models, including the new Insight, CR-Z and Jazz/Fit Hybrid (which Toyota has no current plans to sell in the U.S., unfortunately).

    "You can never get enough of what you do not really want." - Huston Smith

    On Demand for green products exceeds supply posted 1 year, 1 month ago 6 Responses
  • No...

    ...I don't think that would work. Pulse-and-glide only seems workable when you are going to be in motion for an extended period of time, particularly on the highway.

    "You can never get enough of what you do not really want." - Huston Smith

    On Chevy Volt not so revolutionary posted 1 year, 1 month ago 22 Responses
  • Have you ever tried...

    ...this pulse-and-glide driving technique, biod? Scroll almost all the way down the page to the "Advanced Techniques" heading to read about pulse-and-glide if you're not already familiar with it.

    "You can never get enough of what you do not really want." - Huston Smith

    On Chevy Volt not so revolutionary posted 1 year, 2 months ago 22 Responses
  • Most efficient way to drive a Prius

    Hi, biod. You wrote:

    My attempts to convince Prius drivers that you can't increase mileage by keeping in in battery mode have also failed miserably (the engine just has to run longer to charge the battery back up).

    After wrecking my Honda Insight, I recently bought a 2002 Prius. I had been assuming that I'd increase my fuel economy by accelerating slowly, maximizing the time spent in electric-only mode rather than having the ICE kick in quickly to boost acceleration. Have you found this to not be the case in your later-generation Prius? Doesn't the energy captured when slowing down and applying the brakes provide plenty of charge to the battery pack under most circumstances? What driving style have you found to be most fuel efficient?

    "You can never get enough of what you do not really want." - Huston Smith

    On Chevy Volt not so revolutionary posted 1 year, 2 months ago 22 Responses
  • Not to...

    ...discourage you from trying to be the kind of person you want your kids to look up to, Dave, but I think the evidence is clear that you're assuming you can have more lasting effect on the kind of people your children turn out to be than you actually will. Oh, your behavior toward and in front of them will certainly have strong effects on your relationships with your sons and on intrafamily dynamics, but it will apparently have little if any discernible lasting effect on their outside-the-home personalities.

    Judith Rich Harris, the foremost person in recent times to point this out publicly, has written 2 books explaining the evidence, The Nurture Assumption: Why Children Turn Out the Way They Do--Parents Matter Less Than You Think and Peers Matter More and No Two Alike: Human Nature and Human Individuality. Her website is here and one of her short essays explaining her ideas is here.

    All of which is not to say that you have no way to affect the outside-the-home personalities of your sons, just that your ability to affect them is less direct, through the decisions you make that will help determine who their peers will be during childhood.

    "You can never get enough of what you do not really want." - Huston Smith

    On Ramblings for Fathers Day posted 1 year, 5 months ago 7 Responses
  • Getting used to the taste of his foot...

    Hi, bigTom. I'm not sure if this is what you're referring to, but, according to this D Magazine blog, GM Vice Chairman Bob Lutz apparently said he thinks "global warming is a total crock of sh*t." The blogger also says he claimed that "[h]ybrid cars like those made by Toyota 'make no economic sense,' because their price will never come down," which will likely come as a huge surprise to Toyota and Honda, both of which (as I recall) have said the cost of their hybrid systems will drop by roughly half with the next generation version.

    "You can never get enough of what you do not really want." - Huston Smith

    On Toyota and Honda could sure learn something from Chevy! posted 1 year, 5 months ago 12 Responses
  • Well, then, that would be...

    Biod, you wrote:

    Will demand outstrip supply for the Volt for years on end? Only if it morphs into a reliable, affordable, four door, five passenger, mid size hatchback that averages better than 48 mpg.

    In other words, only if it turns into something much like the next-generation Toyota Prius, which apparently will go on sale next Spring and is projected to achieve real world fuel economy in the mid-50s. Honda's upcoming new hybrid model (scheduled to go on sale early next year) will likely meet most of your criteria, too, though it will probably be a compact rather than midsize hatchback. It is intended for families, though.

    "You can never get enough of what you do not really want." - Huston Smith

    On Toyota and Honda could sure learn something from Chevy! posted 1 year, 5 months ago 12 Responses
  • Well, then, that would be...

    Biod, you wrote:

    Will demand outstrip supply for the Volt for years on end? Only if it morphs into a reliable, affordable, four door, five passenger, mid size hatchback that averages better than 48 mpg.

    In other words, only if it turns into something much like the next-generation Toyota Prius, which apparently will go on sale next Spring and is projected to achieve real world fuel economy in the mid-50s. Honda's upcoming new hybrid model will likely meet most of your criteria, too, though it will probably be a compact rather than midsize hatchback. It is intended for families, though.

    "You can never get enough of what you do not really want." - Huston Smith

    On Toyota and Honda could sure learn something from Chevy! posted 1 year, 5 months ago 12 Responses
  • While I'm all for...

    ...lower horsepower engines, amazingdrx (I was considering the purchase of a '94 70 horsepower Honda Civic CX hatchback last week because I wrecked my Honda Insight but it sold before I got to the dealer), but how many Americans are at the point of buying such a car for the MPG benefits? Probably not many (not yet), and I can understand why. Even with my Insight, which had a bit more effective horsepower with the engine and electric motor combined (73), I had a tough time getting up to highway speed on occasion. Who likes the sight of a semi roaring up at high speed in their rear-view mirror and no more power available?

    I loved lots of things about my little Insight, but I gave up a backseat in addition to horsepower in order to average 60 MPG year-round. Not many people were willing to do that, the result being that Honda sold a total of ~18,000 Insights worldwide (most in the U.S.) over 7 model years before they discontinued the model.

    Also, I was under the impression that carbon fiber was still too expensive to make its use in mainstream cars economically viable. GM has already acknowledged that they won't make their original announced price goal of around $30,000 for the Volt; it will apparently be closer to $40,000. To have a meaningful impact, such cars must be affordable for large numbers of people.

    "You can never get enough of what you do not really want." - Huston Smith

    On Toyota and Honda could sure learn something from Chevy! posted 1 year, 5 months ago 12 Responses
  • David,

    I didn't pick up the sarcasm, but humor is so tricky in plain text. My apologies, though I think I provided some interesting background info, all the same.

    "You can never get enough of what you do not really want." - Huston Smith

    On Toyota and Honda could sure learn something from Chevy! posted 1 year, 5 months ago 12 Responses
  • I should've noted...

    ...that the continuously-variable transmission (CVT) available in the Japanese Vitz improves fuel economy over an automatic transmission (AT), though the driver operates both in essentially the same way; that is, you don't have to shift gears manually with a CVT or AT. I think a vehicle equipped with a manual transmission (MT) will typically still achieve a bit higher MPGs than one with a CVT, though that's not always the case (the Nissan Sentra is one contradictory example). Even without a CVT, though, Toyota managed to nearly match the MPG rating of the MT-equipped Yaris with the 4-speed AT-equipped Yaris.

    Nissan has been the most aggressive automaker in switching from ATs to CVTs to improve fuel economy.

    "You can never get enough of what you do not really want." - Huston Smith

    On Toyota may have something up its sleeve posted 1 year, 5 months ago 27 Responses
  • I should've noted...

    ...that the continuously-variable transmission (CVT) available in the Japanese Vitz improves fuel economy over an automatic transmission (AT), though the driver operates both in essentially the same way; that is, you don't have to shift gears manually with a CVT or automatic. I think a vehicle equipped with a manual transmission (MT) will typically still achieve a bit higher MPGs than one with a CVT, though that's not always the case. Even without a CVT, though, Toyota managed to nearly match the MPG rating of the MT-equipped Yaris with the 4-speed AT-equipped Yaris.

    Nissan has been the most aggressive automaker in switching from ATs to CVTs to improve fuel economy.

    "You can never get enough of what you do not really want." - Huston Smith

    On Toyota may have something up its sleeve posted 1 year, 5 months ago 27 Responses
  • You're kidding,...

    ...right, Dave? I'll take Honda's upcoming CR-Z or Toyota's FT-HS (which likely will see production in some form, too) over the Volt, though it is a matter of taste. And the much-praised "sexy" styling of the Volt concept has been changed, because, when GM tested it for aerodynamics, they discovered they had a big problem. Said Vice Chairman Bob Lutz:

    When we put the concept in the wind tunnel, it was a disaster. We could almost put it in the wind tunnel backward and get a better result.

    The aerodynamics have been changed, though supposedly it's still recognizable.

    Oh, and there's the slight problem of having no lithium-ion batteries available yet that are adequate to enable it to perform as promoted while keeping the cost affordable for the mainstream.

    "You can never get enough of what you do not really want." - Huston Smith

    On Toyota and Honda could sure learn something from Chevy! posted 1 year, 5 months ago 12 Responses
  • Fuel-saving features on Japanese version

    Hi, biod. A possible explanation for some of the interesting features you've found in your Yaris that have left you wondering if they're planning a hybrid version may be that the Japanese version--called the Vitz--comes with Toyota's Intelligent Idling Stop System (IISS), which shuts the engine off when idling at stoplights/signs and in traffic. This is one of the features that was deleted from the U.S. version to lower its cost because most Americans (at least until recently) only bought subcompact cars because that was all they could afford. The Vitz also comes with a continuously-variable transmission, which improves fuel efficiency, as does electric power steering. In Japan, of course, a small car isn't necessarily a stripped-down, no-frills budget car. I think it's a shame Toyota doesn't offer a top-of-the-line Yaris in the U.S. with IISS and a CVT in addition to offering base, no-frills versions. I haven't been able to determine whether any European versions of the Yaris offer the IISS, though the U.K. version does have more other amenities than the U.S. version.

    "You can never get enough of what you do not really want." - Huston Smith

    On Toyota may have something up its sleeve posted 1 year, 5 months ago 27 Responses
  • The Yaris is...

    ...certainly a big step up from the Pinto in safety, biod, just not as much as the Fit. Of course, you can get a Yaris for a few thousand dollars less than a Fit (though both are in short supply with gasoline at $4/gallon) and life always entails tradeoffs.

    Looks like Honda will be the 1st to market with "a hatchback hybrid that gets over 40 mpg for less than 20 grand" when they start selling their new hybrid model--and that's less than a year from now, with the hybridized Fit to follow. I expect Toyota will not let Honda stand unchallenged in the "under $20,000" hybrid market for long, either, given their historic rivalry and Toyota's detemination to be the leader in hybrid technology. I know of no plans by any other automaker to sell a 40+ MPG hybrid for under $20,000.

    "You can never get enough of what you do not really want." - Huston Smith

    On Buying a high-mileage car easier said than done posted 1 year, 5 months ago 20 Responses
  • Even though I'm too late...

    ...to help you, biod, I figured I'd post this anyway because it may help someone else. The primary reason the Yaris scores lower than the Fit in Consumer Reports testing and is not recommended is because of its worse performance in what's called "active safety"--in other words, the ability to avoid a collision ("passive safety" refers to the ability of a car to withstand a collision). CR has knocked the Yaris for its poor emergency handling during their avoidance maneuver test and the long braking distance when not equipped with the antilock brake option. Of course, the Yaris may still perform better in both areas than your 17-year-old car, whatever it is. CR also knocked the "flawed" driving position in the Yaris, the amount of road noise, poor rear visibility, and the center-mounted instrumentation, which they claim is too far away and hard to read.

    I hope you were able to get one equipped with the ABS and side and side-curtain airbag options (which tests show dramatically improve safety in a side impact), both of which come standard on the Honda Fit. Did you get a hatch or sedan?

    Folks should also be aware that the U.S. Yaris is not really equivalent to the Euro Yaris. Because Americans equate "small car" with "cheap car," the U.S. Yaris is more bare-bones than the Euro Yaris, with fewer airbags available, lower-tech instrumentation, and fewer amenities in general. Europeans have long been more inclined to drive smaller cars in general, consequently there are many well-equipped and even luxurious small cars sold in Europe, including models sold by Mercedes and BMW.

    For those in the market for a new, reasonably-priced, fuel-efficient car, Honda has begun the early marketing buzz campaign for their upcoming  (but still unnamed) dedicated hybrid model, which will 1st be shown at the Tokyo Auto Show in September and is expected to go on sale early next year. They're making affordability the centerpiece of the campaign, so I'm expecting its starting price to be at or even below $20,000. The Honda Civic Hybrid currently starts at $22,600. Honda has also announced plans to sell a hybrid version of the next-gen Honda Fit (though it won't go on sale this Fall when the conventional version does), which I expect to be even less-expensive than the new hybrid model, and the CR-Z concept car (no on-sale date announced, though I expect it within 2 years). The next-gen Prius is supposed to be shown for the 1st time at the Detroit Auto Show in January and is expected to go on sale next April. Given that it's rumored to be somewhat larger than the current-gen with a more powerful engine, it may not come down in price much, if at all, though. Toyota has at least one smaller hybrid in the engineering pipeline but who knows when it will come to market.

    As for why the Prius is again in such short supply, (according to AutoBlogGreen.com) Toyota's V.P. of Communications Irv Miller explained it this way:


    Last year at this time we required incentives to move the Prius that were accumulating in dealer stock and it was a big month. While the numbers are off for the month compared to last year, we ended the month with less than 1 day supply. You can see that our business is ahead of last year and we are constrained by battery supply on a global basis. With the plant announcements to increase battery production we should be on course to reach the next level with annual Hybrid production.

    I expect this to remain the case until Toyota finishes construction on at least one of their 2 new battery plants.

    I'm in the market for a car myself because I ran into the rearend of a Volvo S80 with my 2000 Honda Insight during rush hour 9 days ago and the estimate to fix it is too high. Unfortunately, I can't afford another used hybrid right now, nor even a budget car like the Yaris. Not sure what I'll end up with, but I'm determined to find a high-MPG used car like the old Honda Civic VX hatchback.

    "You can never get enough of what you do not really want." - Huston Smith

    On Buying a high-mileage car easier said than done posted 1 year, 5 months ago 20 Responses
  • Why...

    ...compare George W. Bush to a chimp in an attempt to be insulting, amazingdrx? Seems to me that all chimps should be insulted to be compared to Dubya--if they're capable of feeling insulted.

    "You can never get enough of what you do not really want." - Huston Smith

    On Soy, corn, and wheat prices puzzling economists posted 1 year, 8 months ago 11 Responses
  • But what if...

    ...North American natural gas production is about to go off a cliff into decline, as a growing number of observers predict? Does it really make sense to become increase our reliance on energy sources that will soon have to be imported from often dangerous and hostile parts of the world--if they can be gotten at all?

    Which is not an argument in favor of coal or nuclear but rather an argument in favor of dramatically higher efficiency in all energy use and a rapid transition to truly renewable energy sources.

    "You can never get enough of what you do not really want." - Huston Smith

    On Natural gas utilities are no friends of Big Coal posted 1 year, 8 months ago 7 Responses
  • More background...

    ...for anyone who's interested. I'm currently reading The Paradox of Choice: Why More is Less by Barry Schwartz, Professor of Social Theory and Social Action at Swarthmore College, which I highly recommend. While waiting for a friend to meet me for dinner this evening, I got to the portion late in the book in which Schwartz offers his take on how people look around them at what and how others are doing, compare it to their own lives, and adjust their behavior accordingly in pursuit of status. Fascinating stuff that provides additional substantiation for what I've been saying. Go here to read it.

    "You can never get enough of what you do not really want." - Huston Smith

    On When do green ads translate to green action? posted 1 year, 10 months ago 114 Responses
  • The end of advertising?

    wiscidea, you wrote:

    Reagrding the Prius ad, if the car is not really made from biodegradable material synthesized from twigs, straw, and clay, then it is false advertising and should not be legal.

    If every ad that didn't stick straight to the facts was ruled illegal and banned, there wouldn't be much advertising left (would that be a bad thing?)! Not to defend the Prius ad in question (which I haven't seen) or others Toyota has run to promote their hybrids. Their Lexus hybrid ads have annoyed me even more than I imagine that one would. I support people buying Priuses under the conditions I've described above on the merits of the car, not because I think Toyota is a paragon of corporate responsibility.

    "You can never get enough of what you do not really want." - Huston Smith

    On When do green ads translate to green action? posted 1 year, 10 months ago 114 Responses
  • Green seals

    wiscidea:

    Consumer Reports has a Greener Choices service which evaluates green claims, though I wish they'd invest more resources in it. I know of nothing better in this area, though.

    "You can never get enough of what you do not really want." - Huston Smith

    On When do green ads translate to green action? posted 1 year, 10 months ago 114 Responses
  • Apology

    I wrote...

    Though spaceshaper has demonstrated [s/]he's not interested in considering s/he might not be right about absolutely everything...

    ...and I wish I hadn't. spaceshaper, I was peeved with you and I reacted by overgeneralizing. For all I know, I'm just special and, most of the time, you're tremendously open-minded and compassionate when you disagree with people. I'm sorry for reacting the way I did.

    "You can never get enough of what you do not really want." - Huston Smith

    On When do green ads translate to green action? posted 1 year, 10 months ago 114 Responses
  • Well...

    ...not everyone of my posts is composed with them distracting me. Geez, I hope my posts don't all read like they are!

    The little buggers are being particularly quick to get upset when they don't get their ways today.

    "You can never get enough of what you do not really want." - Huston Smith

    On When do green ads translate to green action? posted 1 year, 10 months ago 114 Responses
  • "Strategic," not "sustainable"

    Just noticed my brain misfired and I typed "sustainable" when I meant to type "strategic consumption" when referring to Alex Steffen's essay at WorldChanging above. The challenges of trying to write as well as one wants with twin 3-year-olds demanding one's attention.

    "You can never get enough of what you do not really want." - Huston Smith

    On When do green ads translate to green action? posted 1 year, 10 months ago 114 Responses
  • Whoops

    Forgot to change both pronouns in paragraph 3 of my last post to indicate I don't know for sure whether spaceshaper is female or male. I meant to post:

    Though spaceshaper has demonstrated s/he's not interested in considering s/he might not be right about absolutely everything, here's some additional background info for anyone who is:

    "You can never get enough of what you do not really want." - Huston Smith

    On When do green ads translate to green action? posted 1 year, 10 months ago 114 Responses
  • Sniping

    spaceshaper, you wrote:

    And then again, it may not. Coulda woulda shoulda.

    "What did you do about global warming, Grandpappy, back when it mattered?

    I did what I could, Tootsie. I bought a car!"

    You have no intention of addressing the question of how we achieve the necessary social change to save the world, do you? No, you'd much rather pretend I've argued something I have not (that buying a car is what we should do about global warming, and all that we should do) and mock that argument. Real helpful.

    To clarify for everyone else, what I've argued is this: If you see no acceptable alternative to continue driving, and you have the discretionary funds to buy a new (or used) highly-fuel-efficient hybrid vehicle, and you decide that's the best use for your discretionary funds, you almost certainly will reduce your own energy use plus greenhouse gas and other air pollutant emissions by doing so--and driving an easily-identifiable hybrid vehicle might help change the social climate over time so that we can achieve a real solution to the problems caused by our current transportation system and meet our mobility needs sustainably.

    Though spaceshaper has demonstrated he's not interested in considering s/he might not be right about absolutely everything, here's some additional background info for anyone who is:

    This blogpost titled "Giving 'Hybrids' Traction:
    'Veblen' Status for Buying Green Cars" makes one of the arguments I've been making but it's written by UCLA Professor of Economics Matthew E. Kahn; maybe some will consider it more credible from a credentialed source.

    Wikipedia gives a basic overview of Malcolm Gladwell's The Tipping Point and the idea of social epidemics itself here. You can preview the book itself here courtesy of Google Book Search.

    Here's an excerpt from Jonathan Haidt's Happiness Hypothesis in which he explains why so many people continue to practice conspicuous consumption even though it's not bringing them the happiness they expect it to.

    I've already recommended "Places to Intervene in a System" by Donella Meadows as an introduction to systems thinking, but some may've missed it.

    WorldChanging's Alex Steffen makes an argument for "sustainable consumption" here.

    Please keep in mind that pointing out these works is not meant as an endorsement of every single word therein. I provide them as substantiation for what I've been arguing.

    "You can never get enough of what you do not really want." - Huston Smith

    On When do green ads translate to green action? posted 1 year, 10 months ago 114 Responses
  • Re: yada, yada

    spaceshaper, you wrote:

    JFK, your ambitious and so-far unsupported assertion that the social paradigm-changing effect of a new Prius is sufficient to justify its environmental and economic cost is for you to demonstrate, not for me to disprove. In the absence of that supporting evidence I'll consider it as no more than wishful thinking and continue to look at the balance of actual environmental benefit and disbenefit of purchasing a new car.

    It's impossible, of course, to demonstrate or prove a hypothesis of this sort in advance, but to refer to it as "unsupported" is simply false. A growing body of psychological research supports what I'm saying about the way human minds work, though no one I know of has tested the effects of Prius-buying specifically. At least I'm pointing to research, though, while you have nothing but your personal opinion to stand on. Have you even deigned to look into what I'm saying? If you're willing, I'll try to find a good online overview. My view of this is drawn from multiple books, essays, and articles I've read over the years.

    Ultimately, none of us has direct control over anything but our own behavior, and even that agency is constrained by the social framework within which we live and our own "elephant," to borrow a metaphor from psychologist Jonathan Haidt. The "elephant" in this sense represents our automatic mind--including our "gut feelings, visceral reactions, emotions, and intuitions"--distinct from our rational, focused mind, the "rider" part of us which imagines it's directing things.

    You also wrote:

    But it's still a car, with an ICE that generates pollution, and it demands roads and parking spaces and all the other resource-hungry doodads that contribute to the mess we're making of our environment, and buying one is not going to save the world.

    Never claimed it would all by itself, only that the spread of identifiable greener cars could play a role along with many other verbal and nonverbal messages in changing the social climate and helping us reach a tipping point of cultural change.

    "You can never get enough of what you do not really want." - Huston Smith

    On When do green ads translate to green action? posted 1 year, 10 months ago 114 Responses
  • Re: messages, mind-changing, and more

    spaceshaper, you wrote:

    Let's ignore for a moment the fact that the Prius is not a "highly-energy-efficient vehicle", just a slightly-more-efficient-than average vehicle. Does the second half of this sentence amount to any more than saying that buying more cars will solve the problems caused by cars?

    We can argue about whether the Prius deserves to be called "highly energy-efficient"; I meant in comparison to the best current conventional cars available in the U.S., but I didn't say so explicitly. Still, I think the numbers make clear that the Prius is much more than a "slightly-more-efficient-than average vehicle." There's no conventional version of the Prius, but the most comparable other Toyota is the Matrix; it's a hatch like the Prius with similar passenger and cargo capacity. The current Prius is rated to achieve 58% higher fuel economy than a 2008 Matrix with a manual transmission and 70% higher fuel economy than a Matrix with an automatic transmission. You may consider that only "slightly-more-efficient," but I think most folks would consider it substantially more efficient.

    Regarding your question, I referred to buying vehicles like the Prius as an interim step to solving the problems caused by cars, not a complete and final solution to the problems caused by cars.

    You also wrote:

    But however distant Greg's worldview might seem, I'd trust communication using good old-fashioned actual language over ambiguous "messages" embodied in some trendy piece of hardware.

    Based on how the Prius phenomenon is reported about in the mainstream media, I don't think there's anything ambiguous in the message the general public is receiving from the proliferation of Priuses. As I've articulated before, the message they seem to me to be getting is exactly the message the Prius owners I know want to send: It's important to me to "be green" by reducing my transportation energy use. That's a simplified version of their messages, of course, which also typically include a desire to reduce dependence on foreign oil, undermine the American empire, reduce air and water pollution, cut their CO2 emissions, and so on.

    I'm not claiming that the message sent by driving a Prius is sufficient by itself to create fundamental change--we need to be doing many things to bring about change, including having respectful, one-on-one conversations with people like Greg Gasguzzler--only that it could be one factor in creating that fundamental change. I don't claim with certainty that the message a Prius sends will influence even one single individual to want to "be green" and reduce their own transportation energy use. I do claim that driving a Prius will almost certainly reduce one's own energy use plus CO2 and other air pollutant emissions over the lifetime of the vehicle and has the potential to play a beneficial role in influencing the social climate regarding these issues. I make this claim based on my understanding of the psychological research into how people's minds work and the role of status-seeking in human societies. I could certainly be mistaken in the specific case of the Prius phenomenon, though. You haven't provided any evidence to falsify or undermine my hypothesis, however, nor have you made any substantive argument against it. All you've done is dismissed it out of hand. Why are you so sure it won't have the effect I've posited?

    "You can never get enough of what you do not really want." - Huston Smith

    On When do green ads translate to green action? posted 1 year, 10 months ago 114 Responses
  • Oh, and...

    ...you didn't respond to my questions about Greg Gasguzzler, spaceshaper:

    Moreover, what influence do you expect continuing to drive an older car instead of a Prius or going car-free is going to have on Greg Gasguzzler? You think he's more likely to be persuaded by either of those examples (if he notices them at all)? If not, what do you think could change his behavior?

    "You can never get enough of what you do not really want." - Huston Smith

    On When do green ads translate to green action? posted 1 year, 10 months ago 114 Responses
  • Paradigm-shifting

    spaceshaper, you wrote:

    And the similarly dubious mindset or paradigm that I feel obliged to question is that environmentalists can outbuy the wastrels. Buying more cars to fix the problems caused by cars may indeed improve average fleet efficiency but this brings no overall beneficial environmental impact unless it also has the effect of reducing total fleet emissions.

    That's a straw man criticism. No one here has suggested that buying more cars will solve the problems caused by cars, only that buying highly-energy-efficient vehicles can be an interim step to reduce energy use and CO2 emissions as well as to help create the social climate necessary to actually solve the problems caused by cars.

    You also wrote:

    As far as effective paradigm shifts are concerned: that's what elections are all about. It may seem unbearably quaint, but I still believe that this is a democracy in which how you vote counts more than what kind of car you drive.

    Elections can be useful, to be sure, but here's the way I think about it: Until we change the paradigms of a large enough portion of the population, we cannot elect candidates who are genuinely committed to achieving the fundamental change we need to save the world. Even if you could somehow elect such candidates without first achieving that paradigm shift in the general public, they would be incapable of forcing or coercing the public to make fundamental change it was unwilling to make.

    What we need (and what has actually begun, though there's no ironclad guarantee it will continue) is a reinforcing feedback loop that pushes us toward ever-more progressive candidates, ever-cleaner energy sources and forms of transportation, ever-less waste, ever-less persistent organic pollutants, and so on. None of those goals can be achieved in a single step--they have to be achieved incrementally--and that's why I support incremental steps like highly-energy-efficient hybrid vehicles.

    "You can never get enough of what you do not really want." - Huston Smith

    On When do green ads translate to green action? posted 1 year, 10 months ago 114 Responses
  • Re: Actually

    amazingdrx:

    You're right that there are companies which will convert a parallel gas-electric hybrid to a serial plug-in hybrid. I was referring to a Toyota executive who claimed they'd be first to market a production plug-in hybrid, and he was probably only referring to major automakers. Fisker Automotive may be the first to market with their $80,000 production plug-in hybrid sedan, but they only plan to make 15,000 a year. As I recall, that Toyota executive's statement (which I haven't turned up again) was made in response to General Motors showing their Chevy Volt plug-in concept, so it may've been bravado. Toyota Group Vice President Irv Miller has said:

    Our aim is produce the best hybrid possible, and nothing less. And when it comes to PHEVs, the race to produce a workable, practical PHEV won't necessarily go to the swift. It will go to the company that gets its homework done properly.

    He's referring to Toyota's opinion that lithium-ion battery technology doesn't yet meet their standards for safety and reliability; given Toyota built its global success on reliability, and it would be a big blow to adoption of plug-in hybrids if the first one to hit the market was terribly unreliable, I can understand their position. This is why they are currently saying the next generation Prius (which will probably go on sale in 2009) will carry an improved version of the nickel metal-hydride battery techonology in the current Prius rather than a lithium-ion battery pack. They haven't committed to an introduction date for a plug-in hybrid, but you can bet they'd prefer to not be 2nd to GM's EFlex plug-ins given the 2 automakers are vying to be the biggest automaker in the world.

    And plug-in hybrids aren't going to instantaneously make the current hybrid technology obsolete, preventing them from profiting handsomely on their investment in parallel hybrid technology; plug-ins will almost certainly cost considerably more, and many folks will be unwilling to pay a large premium for a new technology that's unproven in the real world.

    "You can never get enough of what you do not really want." - Huston Smith

    On When do green ads translate to green action? posted 1 year, 10 months ago 114 Responses
  • Re: assumptions

    The kind of epidemic of social change that I'm talking about is happening around us all the time, spaceshaper. Why do you think automakers are rushing to introduce hybrids of various kinds and trying to convince the general public that they're well on the way to introducing much-greener vehicles, such as hydrogen fuel cell and plug-in hybrids? They're trying to keep up with the cultural change in society, which is fluid, ongoing, and cumulative. And that is actual information.

    You can dismiss what I'm saying about how social change can behave like an epidemic or you can look into it yourself. Moreover, what influence do you expect continuing to drive an older car instead of a Prius or going car-free is going to have on Greg Gasguzzler? You think he's more likely to be persuaded by either of those  examples (if he notices them at all)? If not, what do you think could change his behavior?

    What I'm talking about is partly derived from systems thinking, as well, which is neatly introduced by Donella Meadows in "Places to Intervene in a System." I hope everyone will take note of what leverage point #1 is.

    "You can never get enough of what you do not really want." - Huston Smith

    On When do green ads translate to green action? posted 1 year, 10 months ago 114 Responses
  • Re: Ford Escape Hybrid

    To be fair to Ford, I'll note that the 2008 Escape Hybrid is a compact, car-based crossover SUV, not a huge, truck-based SUV, and it is rated to get 33-60% better fuel economy than a conventional Escape (% dependent on which combination of engine size, transmission, and front or 4-wheel drive you compare to). Given that the Escape Hybrid is also available as a 4-wheel drive vehicle while the Prius is not, and in some parts of the country it's very valuable to have 4WD, I think it's beneficial that Ford offers a hybrid version of the Escape--it gives people another option.

    If anyone wants to bash a particular hybrid, pick on the Lexus LS 600h L, which only improves fuel economy 10.5% over the conventional LS 460 L it's derived from--and it's actually rated 2 MPG lower in highway driving. Toyota chose to optimize acceleration instead of fuel economy in that model, and I hope their sales figures will teach them that was a mistake.

    Also, it seems to me the point of the commercial in question is not that all hybrids are created equal but that you don't have to drive a distinctive and unusual-looking vehicle to drive a hybrid; Honda has tried the same tack with their Civic Hybrid. I imagine it's a smart marketing move given both automakers have sold a lot less of the Escape and Civic Hybrids than Toyota has of the Prius. There are no doubt people out there who want the ecological and economic benefits of a hybrid but either don't want to stand out or don't like the styling of the Prius in particular. I agree with biod that we need to have many different styles of hybrids, all of which I would like to be engineered to greatly improve fuel economy over comparable conventional vehicles.

    "You can never get enough of what you do not really want." - Huston Smith

    On When do green ads translate to green action? posted 1 year, 10 months ago 114 Responses
  • Who'll be first to market with a plug-in hybrid?

    amazingdrx:

    Actually, I read somewhere (wasn't able to Google it up just now) a quote from a Toyota executive who claimed they'd be first to market with a plug-in hybrid, and they have begun testing a plug-in version of the Prius in both Japan and the U.S.

    "You can never get enough of what you do not really want." - Huston Smith

    On When do green ads translate to green action? posted 1 year, 10 months ago 114 Responses
  • Re: Sending messages

    spaceshaper:

    You can proceed under the assumption that people's minds work the way you think they ought to work or you can do your best to understand how they actually work and proceed on the basis of that knowledge--your choice. I think it's pretty easy to see which course of action is likely to be more fruitful, and I hope anyone else reading these comments will, too.

    "You can never get enough of what you do not really want." - Huston Smith

    On When do green ads translate to green action? posted 1 year, 10 months ago 114 Responses
  • Personal and societal changes

    spaceshaper (and the rest of you lot):

    It seems to me that we're mixing up two separate questions here. The first I'd articulate as something like Can I reduce my own transportation energy use plus CO2 and other emissions by buying a new, highly-fuel-efficient hybrid vehicle? According to the Union of Concerned Scientists, the studies that have looked into the lifecycle energy use of vehicles clearly confirm that the answer to this question is yes given that multiple researchers have found that the great majority of energy consumption occurs during the operational phase, not manufacturing and disposal. It will take more time to compensate for the energy consumed during the manufacturing process if you drive much less than the average American does (I think 15,000 miles a year is the usual estimate), but it will be compensated for eventually if the car is driven until it wears out. This does not address the question of whether or not paying the premium to buy a new hybrid car rather than a very efficient other car is the optimal use of any individual's discretionary funds, of course; each one of us has to make that decision based on our own particular circumstances, our values, and our ideas about what makes a difference in society.

    Which brings me to the other question, one I think is deeper and far more important. I'll articulate it as What is the effect on cumulative societal energy use and emissions of my decision to buy a new, highly-efficient hybrid car? For you, spaceshaper, the overriding issue appears to me to be the fact that, if you buy a new hybrid (or any new car, for that matter), one car has been added to the growing global fleet of cars "unless you are able to personally ensure that a usable vehicle is removed from service at the same time." While true, this seems to me to miss the point. The psychological and social forces that are driving people to want to own their own personal vehicles began long before hybrid cars were invented and aren't likely to abate if automakers never sell another new hybrid car. If you want to stop the growth of the global car fleet and then reverse it, you have to address those psychological and social forces, and it seems to me that buying and driving a hybrid car--particularly one that is easily identified as a hybrid car by other people either because it's very distinctive (like the Prius) or carries clear signage to that effect--is one way to address those forces. How's that?

    Humans are social primates, and so we (the great majority of us, anyway) are always looking around us to see what our fellow humans are doing and comparing what they're doing to what we're doing. We're always measuring ourselves against what is not only socially acceptable but socially desirable--which behaviors bring status to people--and adjusting our own behavior accordingly. Consequently, those of us who want to save the world are going to have to help create the social change necessary to make it socially desirable to both care about saving the world and take actions to play one's part in saving the world.

    Now, how does social change happen? As Malcolm Gladwell explains in his wonderful little book The Tipping Point: How Little Things Can Make a Big Difference, social change often spreads very much like a contagious virus does. In other words, it spreads from person to person, and it can seem to be spreading very, very slowly--until it reaches what is called a tipping point, after which it spreads very rapidly. This is true of many kinds of social changes, from seatbelt-wearing to pet rocks to the desirability of SUVs to equal rights for women.

    Now, the conditions have to be right for any particular social change to reach the tipping point of rapid transmission--society has to be ready--and there's no way to force society to be ready, but I think reaching a tipping point of social change is our only hope for action that that will be rapid enough to meet the immense challenge of our ecological crisis.

    Back to hybrid cars: When you buy and drive an easily-identifiable hybrid car (new or used), it seems to me you're sending a clear message about your values to everyone who sees you, which I'll articulate as It's important to me to "be green" by reducing my transportation energy use. Based on my reading of the mainstream media, that is the unspoken message received by the general public from hybrid-owners (though it's not positively received by everyone, of course). Consequently, the more people who buy and drive hybrid cars, the more prevalent that message is, and the more socially acceptable it becomes to care about "being green" by reducing your transportation energy use. At some point, in combination with other many other factors, the adoption of hybrid vehicles could play a part in making it not only socially acceptable but desirable to care about being green, laying the groundwork for the more fundamental change we must have. I'm not guaranteeing it will, but it could play a part because it does send a clear message.

    Is driving a hybrid car "enough" of a message in the sense I'm talking about? Of course not, but it's a step, and I think it's an important step in an extremely car-centered culture such as ours given how inconvenient and limiting it would be for most Americans to go car-free in our sprawling, poorly-planned cities and towns.

    Unfortunately, though going car-free is a big step in reducing one's own ecological footprint and I completely support folks making that choice if it works for them, it only sends a clear message about one's values to the people one knows well enough to talk to about why one doesn't use a car--it's invisible to the vast majority of people. For all they know, people walking, biking, and using transit can't afford a car or had their licenses taken away for driving drunk.

    To put it another way, driving an easily-identifiable hybrid car not only reduces the greenhouse gases you put into the atmospheric climate, it helps to shape the social climate--and, based on my understanding of culture change, that's the single most important thing we must do to save the world.

    You wrote:

    With regards to the "drive less" mantra: only about a third of average personal vehicle-miles in the US are related to home/work travel and thus, arguably, critical for a household's economic well-being. I'm suggesting that for most drivers there are likely be substantial and painless reductions to be found in the remaining two-thirds, thereby reducing our carbon emissions without the necessity for bringing yet another new vehicle into the world.

    There are no doubt substantial reductions that could be made in the other two-thirds, but how painless it'd be for most Americans to make substantial reductions is highly questionable. I know, because, as I've already stated, I've done it, and I still do it to a lesser degree because I often choose to not do things I'd have to drive to do. I think we can all agree that people need much more in life to be happy than just those activities that are "critical for a household's economic well-being" (emphasis added).

    "You can never get enough of what you do not really want." - Huston Smith

    On When do green ads translate to green action? posted 1 year, 10 months ago 114 Responses
  • Re: Beater cars and po' cuzzin Lance

    spaceshaper, you wrote:

    the Californian program to get beaters off the road had it right. Buy back the smog mills and junk'em!

    I'm not terribly familiar with the California Beater Buyback program, but it sounds like an idea I'd provisionally support. Given that it does nothing to change either the desire to own a car among the general public nor the feasibility of living in California without owning a car, though, it seems to me we still need people to buy more fuel-efficient vehicles in the near-term if we're going to reduce greenhouse gas and other emissions from our transportation system.

    And, until you can show us all a workable and desirable way out of the current product economy, it strikes me as rather immature to ridicule the idea of making greener purchases in order to reduce our negative ecological impact.

    The world is sacred, and I am part of it.

    On When do green ads translate to green action? posted 1 year, 10 months ago 114 Responses
  • Re: Huh?

    spaceshaper, you wrote:

    Are you seriously telling us that the best thing we may be able to do for the environmet is buy a car - in fact, preferably buy a NEW car?

    No, I claimed nothing of the sort, and you didn't address what I did write at all. Prefer not to look at your own self-righteousness, eh?

    I don't agree with your reasoning, either. While the act of a single individual buying a new, highly-efficient hybrid doesn't directly take a less-efficient vehicle off the road, that is the overall effect of people in general switching to more fuel-efficient vehicles. Less-efficient, more-polluting, and beat-up older vehicles are junked all the time as new cars are purchased--a sort of trickle-down effect as the cars the new hybrid-buyers trade in are bought by other folks who can't afford new vehicles, who then sell their cars to people who can only afford lower-priced used vehicles, and so on, eventually reaching the folks who trade one lousy jalopy for a bit better one. Yes, that's simplified, but it's basically the way the market works.

    Barring catastrophic societal collapse (I'm by no means saying this won't happen, but I'm not counting on or hoping for it), the American car culture is not going to either end or even dramatically transform in the near future--the infrastructure of our cities and the pattern of our lives will take some time to change. Consequently, it seems quite reasonable to me to support the folks who decide their best available option for dealing with that reality is to buy a new hybrid car--as well as to support the folks who are able to go car-free. And I mean truly car-free. I got to thinking about it earlier, and it wasn't really accurate for me to describe myself as having been "car-free" for more than 6 years. I didn't own a car, but I accepted offered rides on occasion and even asked for them once in a while. I was also involved with a woman who owned a car for part of those 6 years, and I rode in and drove her car part of the time when we were both going to the same place. Obviously, then, I still relied on cars for transportation to some degree. Life would've been quite different if I'd refused to ride in a car entirely for 6 years.

    The world is sacred, and I am part of it.

    On When do green ads translate to green action? posted 1 year, 10 months ago 114 Responses
  • Hybrid fuel savings

    amazingdrx, you wrote:

    Regular hybrids only save around 25% with around the same price premium as the simpler Audi plugin hybrid design.

    If I understand what you're asserting here, this is incorrect. Or, to be more precise, it's oversimplified because you can't say that all hybrids save the same amount of energy during operation. Hybrid systems can be full or mild/assist, and some vehicles marketed as hybrids provide such minimal fuel economy gains that the Union of Concerned Scientists calls them
    "hollow hybrids" (Saturn Vue and Aura Greenline models as well as the new Chevy Malibu "Hybrid"). Also, both full and mild/assist hybrid systems can be engineered primarily to boost acceleration rather than fuel economy.

    All that noted, my understanding is that hybrids which are engineered primarily to boost fuel economy the energy savings versus comparable vehicles is in the range of 40 to more than 50%, not 25%. Of the models marketed so far, this includes the Toyota Prius, Honda Civic Hybrid, and the Ford Escape/Mercury Mariner Hybrids. "Muscle" hybrids (like the now-discontinued Honda Accord Hybrid and all Lexus hybrid models so far) achieve very minimal fuel economy gains. And some hybrid vehicles don't heavily emphasize one or the other, instead striking a balance between increasing fuel economy and boosting acceleration. The two models that come to mind are the Toyota Camry and Highlander Hybrids (redesigned 2008 model), which get ~36% better fuel economy than the conventional versions of those models.

    The world is sacred, and I am part of it.

    On When do green ads translate to green action? posted 1 year, 10 months ago 114 Responses
  • Re: Hybrid "implants"

    JMG, you wrote:

    As I say, I like hybrids, and I'd far rather that the small percentage of people whose drives can't be slashed radically or eliminated be driving them compared to some piece of Detroit Iron.

    Wow. You sure pretend to know just what's feasible for the vast majority of Americans when it comes to  radically slashing or eliminating driving. As someone who chose to give away his car and live car-free for more than 6 years, I think it's rather more complicated than that. I made that choice while living in the most densely-populated part of Greater Kansas City, the part of town with by far the best transit service, and I know well the tradeoffs that required: the friends and family I rarely got to see, the events I couldn't go to, the activism I couldn't engage in--the ways in which it constricted my experiences and relationships. In another part of Greater KC, the limitations would have been much more severe, and I suspect there are many other towns and cities in which folks would be worse off than I was here. Yes, there are also cities with relatively comprehensive and appealing transit, walkable and affordable neighborhoods, and the like--you may even live in one, JMG--but to act as if that's an obvious solution for all but a "small percentage of people" is absurd, IMO.

    Just as our energy crisis cannot be solved by individual decisions like buying highly-efficient hybrid cars, it cannot be solved by individual decisions like living closer to where you work in a walkable neighborhood--because neither option is readily available to everyone, for financial reasons as well as the simple fact that there aren't enough walkable neighborhoods for everyone to move into. Systemic problems can only be solved by systemic solutions. In other words, if the choice is between buying a hybrid or involving yourself more in the work of transforming our social system, please, by all means do the latter. But if you can do both, and the tradeoffs of being car-free are (in my view, understandably) unacceptable to you at this time, by all means buy a hybrid car--maybe even a used one (although you're not telling automakers yes, please, make more like this when you buy used).

    The world is sacred, and I am part of it.

    On When do green ads translate to green action? posted 1 year, 10 months ago 114 Responses
  • Energy use in automotive lifecycle

    spaceshaper:

    I think you're reading that quote from the Union of Concerned Scientists (UCS) blog post too literally. First, they gave a range for the percentage of energy use over the lifecycle of vehicles attributable to manufacturing and disposal--10-15%--because the percentage varies from one model to another. Hybrids, diesels, and luxury vehicles are no doubt on the higher end of that range, simple econocars like the Toyota Yaris and Kia Rio on the lower end.

    Moreover, it seems to me that the final sentence ("This is true for both hybrids and conventional vehicles.") can reasonably be read to mean that it's true for both hybrids and conventional vehicles that energy use during manufacturing and disposal is a much smaller percentage of lifecycle energy use than energy use during operation of the vehicle. This is a blog post, after all, not a scientific paper.

    To put it another way, their point seems to be that higher energy use during the manufacture and disposal of a high-efficiency hybrid vehicle (not a muscle or hollow hybrid) compared to a conventional vehicle does not outweigh the energy saved by the hybrid system during its operational lifetime, not that the breakdown of energy use during the different lifecycle phases of a hybrid vehicle and a comparable conventional vehicle are exactly the same.

    I'm really curious why many people (not solely here, but in the media at large) are determined to "prove" that hybrids don't really provide the energy-saving and emission reduction benefits their proponents claim hybrids do. I understand the desire to point out that hybrids aren't anything close to the answer to our energy and global warming/climate challenges--that we need to change our way of life, not just our vehicle technology--but not the eagerness to bash hybrids.

    The world is sacred, and I am part of it.

    On When do green ads translate to green action? posted 1 year, 10 months ago 114 Responses
  • Buy a Prius or drive a fuel-efficient used car

    Tom, you wrote:

    The one serious knock on the Prius is that it consumes enormous resources in production. On a life-cycle basis, as I understand it, a conventional used car with good gas mileage is a greener buy than a freshly minted Prius.

    I'm not sure why you understand that, Tom, but it doesn't jibe with what I've read. Here's what the Union of Concerned Scientists has to say on the subject of whether or not to switch to a highly-energy-efficient hybrid like the Prius or Civic Hybrid:

    A variety of reputable investigators have concluded that 85-90 percent of energy use and global warming emissions attributable to an average vehicle over its entire lifecycle come from operation. Only 10-15 percent is production and disposal. This is true for both hybrids and conventional vehicles.

    In order to achieve a net reduction in per-mile global warming emissions, (i.e. to offset the additional emissions from manufacturing and disposing of another vehicle) the new vehicle will have to get 10-20 percent better fuel economy than the old vehicle, assuming the vehicle will be driven in a typical way (i.e. that it will be used for its full useful life - usually around 170,000 miles).

    Okay, so, taking the Prius as our example, let's do the math: Its combined city/highway fuel economy rating is 46 mpg. If we use the high-end of the UCS's range, 20%, that means, unless your used car gets better than 38 mpg combined (under the EPA's revised fuel economy testing procedure, which more accurately simulates real-world driving conditions, not the original EPA rating), you'd save energy and reduce CO2 emissions by switching to a brand-new Prius. For the Civic Hybrid, rated at 42 mpg combined, you'd need a used car that gets better than 35 mpg combined, which is easier but still not easy.

    Now, how many cars sold in the last 20 years can you name that get better than 38 mpg? I can't name many myself. The HF version of the old Honda CRX did, and the Honda Civic VX hatchback sold for model years 1992-95 did, but both models are rare because most Americans bought versions of the CRX and Civic hatch that had more powerful engines than the HF and VX. Some old Geo Metros apparently got better than 40 mpg, too.

    Even if you can find a used car that gets 38 mpg or higher, keep this in mind: It's probably much less safe (because it doesn't have modern passive safety features) and produces much higher emissions of smog-forming air pollutants than a Prius or Civic Hybrid.

    In other words, it seems to me that, if you can afford to buy a new Prius and you expect to keep it a long time, you will save energy and reduce your CO2 and other emissions dramatically by swapping your older car for a new Prius.

    Something else to keep in mind: It's entirely possible to find a used hybrid. Priuses are pretty common (though they've held their value well due to high demand, so don't expect any great bargains) and you can also find Honda Civic Hybrids and Insights. I bought a 2000 Insight a bit over 3 years ago for $7,500 that had just shy of 104,000 miles on it. I've averaged 60.3 mpg combined year-round since then.

    For the record, I don't have any illusions that hybrid cars are "the solution" here, and I'm all for transforming the American way of life so it's easy to live without a car.

    The world is sacred, and I am part of it.

    On When do green ads translate to green action? posted 1 year, 10 months ago 114 Responses
  • Re: What About Mass Transit's Wasteful MPG?

    jabailo:

    If true--and I don't know enough to evaluate the author's methodology or data--this paper is good incentive to dramatically improve the energy efficiency of mass transit. I also agree with the paper's author that the real solution is to live closer to home--to move us and our stuff around a lot less.

    In my case, the bus is going to run whether I ride it or not (to provide transportation to those who cannot afford a car as well as those who cannot or do not drive for other reasons), so it's clearly more energy-wise for me to take the bus when feasible rather than drive my own car. And I improve the energy-efficiency of the system by adding a rider to bus-routes that are generally far from full.

    The world is sacred, and I am part of it.

    On When is a Tundra a better buy than a Prius? posted 1 year, 11 months ago 47 Responses
  • Prius miles

    spaceshaper:

    While I see your point about the hypothetical Prius driver who only puts 5,000 miles a year on her/his car, that driver is only hypothetical, and I bet there aren't too many real drivers who fit that description. I imagine most Priuses get driven not too many fewer miles than conventional cars simply because of the realities of U.S. development patterns. Take me, for example:

    While I certainly consider myself "green-thinking," and though I walk and use the bus here in metro-Kansas City when feasible, I've put about 12,000 miles on my Honda Insight this year. Why? Because I live in what's called the northland, the part of Kansas City, Missouri that's north of the Missouri River, and bus service out here is meager at best. It's somewhat better in the heart of the city, but I have to be able to get to and from the heart of the city to take advantage of that better service and that's not always feasible--so I drive much more than I would in my ideal living situation (where I wouldn't have cause to drive at all). I could theoretically move to the heart of the city (and likely will at some point), but the higher rent and insurance costs would require taking a regular job, which would leave me less time for my activism--ah, tradeoffs.

    On the upside, a Prius does get more than 10-20% better fuel economy than a conventional car--much more. There's no conventional version of the Prius, but the most comparable other model Toyota makes is the Matrix. The most fuel-efficient version of the Matrix achieves an EPA combined city/highway rating of 29 MPG while the Prius rates 46 MPG combined. Doing the math, that means the Prius gets 58% higher fuel economy than the Matrix--not shabby at all.

    The world is sacred, and I am part of it.

    On When is a Tundra a better buy than a Prius? posted 1 year, 11 months ago 47 Responses
  • Re: the value of buying a hybrid

    spaceshaper:

    I'm not sure we agree as much as you seem to me to think we do. The way I see it, as long as people are going to buy new vehicles, I think we should encourage them to buy the most-efficient, least-polluting vehicles they can afford that meet their daily needs--hybrids, where possible. Though vehicle technology may well improve dramatically over the next 10 years, I still think it will be better to have a large rather than a small percentage of hybrids in the used vehicle market.

    Regarding lifetime vehicle energy consumption, the Union of Concerned Scientists had the following to say:

    A variety of reputable investigators have concluded that 85-90 percent of energy use and global warming emissions attributable to an average vehicle over its entire lifecycle come from operation. Only 10-15 percent is production and disposal. This is true for both hybrids and conventional vehicles.

    In order to achieve a net reduction in per-mile global warming emissions, (i.e. to offset the additional emissions from manufacturing and disposing of another vehicle) the new vehicle will have to get 10-20 percent better fuel economy than the old vehicle, assuming the vehicle will be driven in a typical way (i.e. that it will be used for its full useful life - usually around 170,000 miles).

    The UCS give more detail on that page as to how and when it makes sense to buy a new car rather than continuing to drive the vehicle you have.

    Given that I'm getting higher MPG in my used Insight than I would've in a new Prius, this doesn't apply to me--but I'm a single guy, so a tiny, 2-seat hybrid is adequate for my needs.

    The world is sacred, and I am part of it.

    On When is a Tundra a better buy than a Prius? posted 1 year, 11 months ago 47 Responses
  • Re: Vehicle-switching

    Eric:

    One thing we need to keep in mind when we talk about the relative energy-saving benefits of vehicle-switching is to compare vehicles with comparable utility. Your example comparing a Dodge Durango to a Toyota Tacoma doesn't really hold up in this regard because the Durango is a large SUV while the Tacoma is a midsize pickup. Someone who wants the interior hauling capacity offered by a Durango isn't going to be satisfied with an open-bed pickup, not even an extended-cab version with a backseat. It makes much more sense to me to compare vehicles with similar passenger and cargo capacities that have significantly different fuel economy ratings. There are a variety of ways automakers can dramatically improve fuel economy in vehicles with comparable utility without going so far as adding hybrid systems. Automakers could opt to use  less-powerful engines (average horsepower has increased to an absurd degree over the last 20 years, to the point where some "family sedans" accelerate as quickly as muscle cars used to) as well as to improve the efficiency of their engines (cylinder-deactivation systems are one example). Automakers could also make vehicles smaller (or at least keep them the same size) and lighter when they introduce redesigned models, rather than continuing the trend of bigger-and-heavier at each redesign. And these are choices that buyers often can make right now, opting for 4 or 6-cylinder crossovers rather than 6 or 8-cylinder SUVs, if they are willing to place more emphasis on reducing fuel use and emissions than acceleration or that SUV "presence."

    We also need to figure out how to persuade people who are going to buy a new vehicle to make their decision on the basis of their daily rather than their occasional needs. Too many people choose a vehicle based on their desire to be able to haul home a load of lumber or a passel of people in their vehicle--which they rarely actually do--rather than their normal commuting needs when they could borrow or rent trucks/vans when they need that much capacity.

    To put it another way, rather than comparing a Durango to a Tacoma, I'd compare a Durango to a Toyota Highlander. No, it's not a perfect comparison: The Highlander isn't quite as large, but it does offer 3 rows of seats like the Durango. The Highlander doesn't have the towing capacity of a Durango, either, but how many people need to be able to tow a huge trailer 365 days a year?

    The Highlander is what's called a crossover SUV, meaning that, though it has that basic SUV shape and sits fairly high off the ground, it's derived from a car (the Toyota Avalon) rather than a truck platform; the Durango is derived from the Dodge Ram truck. The Highlander is also front-wheel drive while the Durango is rear-wheel drive. These differences as well as the Highlander's somewhat smaller size result in the 2WD V-6 Highlander achieving a fuel economy rating of 20 MPG combined while the 2WD V-6 Durango is rated at 16 MPG combined--that is, you get 25% better fuel economy in the Highlander.

    And, for those who could afford the premium for the hybrid version of the Highlander--which is only available as a four-wheel drive (4WD) vehicle--the bump would be from 15 MPG combined for a 4WD Durango to 26 MPG combined for the Highlander Hybrid--a 73% increase in fuel economy.  

    The world is sacred, and I am part of it.

    On When is a Tundra a better buy than a Prius? posted 1 year, 11 months ago 47 Responses
  • Re: Malcolm Gladwell on SUVs and auto safety

    Sean referred to a New Yorker article by Malcolm Gladwell about how SUVs, though perceived to be safer, have actually been shown to be less-safe in the real world. That article is "How the S.U.V. ran over automotive safety."

    I do want to note that the article was published almost 4 years ago now, and to some extent it's been outdated by technological development. What I mean by that is many--perhaps most--SUVs now either have electronic stability control (ESC) systems standard or available as options, and ESC significantly reduces some of the increased risk of SUVs by overriding driver decisions that can cause the driver to lose control of the vehicle, leading to crashes and rollovers. SUVs are still typically less-nimble and take longer to stop than cars, though, which are very important factors in what is called "active safety"--the ability to avoid getting into a crash or collision. The large mass and height of SUVs typically do give them advantages in "passive safety," which refers to protection in a crash or collision.

    It seems clear to me that the safest vehicles are those which strike a good combination of active and passive safety, including secure handling, short stopping distances, strong structural design, and a full complement of airbags. Fortunately, the 3rd generation Toyota Prius (the hatchback version), when equipped with side airbags (optional on model years 2004-6, standard thereafter) does strike a good balance of all these features, though its crash test ratings aren't as high as I'd like. The Toyota Camry hybrid, for one, has better crash test ratings, but I'd trade that small loss in passive safety for the extra 12 MPG in the Prius (combined city/highway) if I was buying a new car.

    I think it's important to keep in mind that people didn't switch to SUVs because they wanted to burn more fuel and set the planet on fire but because they honestly perceived them to be safer than cars--and sexier than minivans. If we want to get people out of SUVs and into more efficient vehicles, we need to show them really safe options that meet their need for status, too. We shouldn't expect berating or making fun of them to do any good.

    The world is sacred, and I am part of it.

    On When is a Tundra a better buy than a Prius? posted 1 year, 11 months ago 47 Responses
  • Re: Hard sell...?

    spaceshaper:

    Your point that newer vehicle technologies may make today's iconically-"green" Prius look old, dirty, and inefficient in the foreseeable future doesn't really make sense to me. It seems clear to me that, under the prevailing market economy, we'll never see a day in which everyone can afford the latest, most-efficient, and least-polluting vehicle, and we're not at the point where society at large has determined that it's in our interests to ensure everyone has the best available vehicle technology, so we can expect there to continue to be a large market for used vehicles in the future (barring dramatic change in our economic system, which is by no means outside the realm of possibility but not important to my point). Isn't it better for the affordable used vehicles to be Priuses and Civic Hybrids and Honda Insights rather than Durangos and '71 Darts?

    I'm a perfect example: I'd like to have bought a Prius, but the most I could afford was a model year 2000 Honda Insight with just shy of 104,000 miles on it, which I paid $7,500 for, roughly 1/2 what a Prius would've cost. On the upside, I've averaged 60.3 MPG year-round since I got it, which I couldn't have achieved in a Prius.

    In other words, I think it's highly unlikely that any new vehicle technologies will be introduced over the next 10 or even 20 years which will be so much more efficient and clean--and readily available--that they'll consign today's Priuses to the scrap-heap even though the Priuses will have a lot of miles left in them.

    The world is sacred, and I am part of it.

    On When is a Tundra a better buy than a Prius? posted 1 year, 11 months ago 47 Responses
  • Re: Idlers and hybrids

    jabailo, you wrote:

    A better solution would be some kind of computer control that shuts down the engine (a sort of reverse cruise control) when idling -- or even, when going downhill for a long period on highways after exceeding a certain speed.

    That essentially would give a standard car all the benefits of a "hybrid" without having the added burden of carrying around two engines and two storage systems.

    This claim isn't any more true posted here than it was when you posted it to the "Prius smackdown, round two" blog. Yes, the stop-start function contributes to the fuel economy savings of hybrids, but it isn't even close to the primary contributor. Here's how I explained it before:

    The main efficiency gain of a hybrid comes from the fact that the electric motor provides a significant portion of the energy needed to move the vehicle by capturing, storing, and then using energy generated during braking and while cruising that goes to waste in conventional cars. Some hybrids--those classified as full hybrids--even move using the electric motor and battery pack alone under certain circumstances, such as stop-and-go traffic. Full hybrids include all Toyota hybrids, Honda's 2nd-generation Civic Hybrid, Ford's Escape and Mariner Hybrids, and General Motors' upcoming 2-mode hybrids (hybrid versions of the Chevy Tahoe/GMC Yukon/Cadillac Escalade and the Chevy Silverado/GMC Sierra pickup).

    Mild hybrids, in contrast, derive a significant amount of their motive power from the electric motor and battery pack but cannot be driven on the electric motor alone. Mild hybrids include the 1st generation Civic Hybrid as well as the discontinued Honda Insight and Accord Hybrids.

    Then there are vehicles which do receive a slight acceleration boost from their electric motors and battery packs, but their systems are so weak that the Union of Concerned Scientists classifies them as "hollow hybrids." Vehicles that fit this description include the Saturn Vue and Aura Greenline variants and the new Chevy Malibu "Hybrid."

    Okay, let's look at a real-world comparison. Since there's no conventional version of the Prius, I'll use the conventional and hybrid versions of the Honda Civic as examples:

    The conventional Civic (whether equipped with a  manual or automatic transmission) is rated at 29 MPG combined city/highway while the Civic Hybrid is rated at 42 combined. That's just shy of a 45% increase in fuel economy. According to the EPA, stop/start systems (which they call "Integrated Starter/Generator" systems) improve fuel economy 8%.

    In other words, stop-start systems, though contributing significantly to improved fuel economy, are not the primary reason that hybrids are more fuel-efficient than comparable conventional vehicles.

    Even so, it would provide significant fuel economy benefits if every automaker made stop/start systems standard on all their models, and they could do it without adding much to the price of a car--Chrysler claims "several hundred dollars."

    The world is sacred, and I am part of it.

    On When is a Tundra a better buy than a Prius? posted 1 year, 11 months ago 47 Responses
  • Re: Do-it-yourself stop/start

    Regarding the fuel consumption effects of turning the engine off yourself with the key and restarting it when you're ready to go: My understanding is that it will save fuel to shut the engine off and restart if you expect to be idling for 30 seconds or more, which is applicable to situations like drive-through lanes and waiting for trains to pass. I'm not sure it would make sense to turn the engine off quite frequently, day-after-day, in stop-and-go traffic, though. The increased wear on the starter motor, shortening its lifespan (and maybe other components involved in starting, too), might outweigh the fuel savings. Vehicles that are equipped with automatic stop/start systems are engineered for frequent restarting.

    The world is sacred, and I am part of it.

    On High gas prices make hybrids look even better posted 1 year, 11 months ago 45 Responses
  • Re: Mild diesel hybrid or gasoline full hybrid

    GreyFlcn:

    I'm not aware of any comparisons between a mild diesel hybrid and a full gasoline hybrid like the Prius. To my knowledge, there aren't any of the former on the market yet, though both BMW and Daimler have plans to introduce such a system on several of their models.

    BMW has also begun offering the stop/start system by itself on at least one model, their 1 Series, and they have plans to introduce it in other models--but only in Europe as of now.

    One obstacle to using a diesel engine in a hybrid system is cost: The air pollution control systems necessary to clean up diesel exhaust sufficiently to meet U.S. regulations (particularly California's) are expensive, so putting that additional cost on top of the additional cost of the electric motor and battery pack may prove cost-prohibitive, at least for most buyers.

    Several automakers have plans to start selling so-called "clean" diesel vehicles in the U.S., including Honda, Nissan, VW, Audi, BMW, and Daimler. To my knowledge, none of them have plans to use a clean diesel engine in a hybrid.

    The world is sacred, and I am part of it.

    On High gas prices make hybrids look even better posted 1 year, 11 months ago 45 Responses
  • Re: Idlers

    jabailo, you wrote:

    But I was just thinking...the main efficiency of a hybrid seems to be that it's designed to be stuck in traffic.   Because it can run the electric engine, it doesn't matter if it's not moving, because it's not "idling".   However, the cost of that is that you have to have two engines, a gas and an electric.

    Actually, no, I don't think that's correct. The main efficiency gain of a hybrid comes from the fact that the electric motor provides a significant portion of the energy needed to move the vehicle by capturing, storing, and then using energy generated during braking and while cruising that goes to waste in conventional cars. Some hybrids--those classified as full hybrids--even move using the electric motor and battery pack alone under certain circumstances, such as stop-and-go traffic. Full hybrids include all Toyota hybrids, Honda's 2nd-generation Civic Hybrid, Ford's Escape and Mariner Hybrids, and General Motors' upcoming 2-mode hybrids (hybrid versions of the Chevy Tahoe/GMC Yukon/Cadillac Escalade and the Chevy Silverado/GMC Sierra pickup).

    Mild hybrids, in contrast, derive a significant amount of their motive power from the electric motor and battery pack but cannot be driven on the electric motor alone. Mild hybrids include the 1st generation Civic Hybrid as well as the discontinued Honda Insight and Accord Hybrids.

    Then there are vehicles which do receive a slight acceleration boost from their electric motors and battery packs, but their systems are so weak that the Union of Concerned Scientists classifies them as "hollow hybrids." Vehicles that fit this description include the Saturn Vue and Aura Greenline variants and the new Chevy Malibu "Hybrid."

    It is true that meaningful fuel-savings can be achieved solely from a Stop/Start feature that shuts the engine off at stoplights, stop signs, and in stop-and-go traffic, then automatically restarts the engine when you are ready to go. Some automakers plan to introduce so-called "microhybrids" (I don't think that name is accurate) that have the Stop/Start feature but do not derive any motive power from their electric motors. Such systems could be added to pretty much any model for about $500 if I remember right.

    You also wrote:

    So, taking a fuel efficient regular gas car, at 35 mpg, if you could eliminate the idle, as a hybrid does, you then get nearly 42 mpg -- or hydrid level efficiency (maybe more).

    One problem with that: The only vehicles currently being sold new in the U.S. that achieve a City EPA rating of 35 mpg or higher are the Prius and Civic Hybrids, and it's in the city that the fuel economy benefits of the Stop/Start feature occur. The conventional car with the highest City mpg rating is the Toyota Yaris at 29 mpg, followed by the Honda Fit and Toyota Corolla at 28 mpg (all equipped with manual transmissions). And, once again, it's important to keep in mind that the Yaris and Fit are itty-bitty subcompacts and the Corolla is a compact, significantly smaller than the Prius hatchback (though roughly the same size as the Civic Hybrid). The Yaris, Fit, and Corolla also appear to me to be less safe in a crash than the Prius and Civic Hybrid based on their crash test results and, in the case of the first 2, their much smaller size and lower weight.

    The world is sacred, and I am part of it.

    On High gas prices make hybrids look even better posted 1 year, 11 months ago 45 Responses
  • Prius and Echo similar?

    GreyFlcn:

    Well, such things are a matter of opinion, of course, but I don't think the Prius hatchback and the Echo sedan look much alike at all, and they're certainly much different in size. The Echo was classified as a subcompact while the Prius, though having relatively compact exterior dimensions, has the passenger room of a midsize car (larger than a Corolla, but not quite as large as a Camry) and very versatile interior space because of the hatch.

    Now, if you want to compare the Echo to the first generation Prius, which was sold in the U.S. from 2001-3, then I see strong similarities. The 1stG Prius was a subcompact sedan like the Echo.

    The world is sacred, and I am part of it.

    On High gas prices make hybrids look even better posted 1 year, 11 months ago 45 Responses
  • Re: Safety

    There are always tradeoffs in engineering any car, and one needs to consider both active (ability to avoid a crash) and passive (protection during a crash) safety. The Prius hatchback has Good (the highest possible) frontal offset and side impact crash test ratings from the Insurance Institute for Highway Safety when equipped with side airbags (optional 2004-6, standard after that) and has a low rollover risk while achieving an EPA combined fuel economy rating of 46 mpg--a good balance, it seems to me. Larger, more massive vehicles--a Chevy Tahoe hybrid for example--likely will protect the occupants better in a crash, but, because of their size and mass, they are harder to maneuver when you want to avoid a crash (active). Given that I value fuel economy highly, I'd take the Prius despite the mass disadvantage.

    The Echo, in comparison, never offered any side airbags, had mediocre crash test ratings from the National Highway Traffic Safety Administration, is tiny (you can only fairly compare the crash test ratings of vehicles of similar size and weight), and is known for not handling very well when pushed to its limits, which makes it harder to avoid crashes.

    I think you make a good point about feeling safer in your Prius than in sports cars. Sports cars tend to foster driving behavior that exploits their power and handling, leading to more dangerous driving. Whatever kudos the Prius may receive, I've never heard anyone say it's a car that driving enthusiasts love.

    On the other hand, it seems to me that many SUV drivers feel they are so safe in their big, tall vehicles that they drive recklessly, not taking into account the greater rollover risk, longer stopping distances, and less-agile handling characteristics of such vehicles (generally speaking).

    The world is sacred, and I am part of it.

    On High gas prices make hybrids look even better posted 1 year, 11 months ago 45 Responses
  • On status

    I don't know you or odo, biod, so maybe neither one of you does anything out of a desire to attain status in society. I think we're in agreement that the vast majority of people do act to seek status among those whose opinions matter to them. This is as true of punks as daytraders, and of goth kids as much as sorority girls and frat boys. What differs between those groups are the characteristics and behaviors to which status is ascribed, not the desire to attain status (though the strength of that desire surely varies from individual to individual).

    In my case, I don't conform much to attain status in mainstream American culture (though I do feel the pressure to make more money, buy new clothes, get a respectable job, etc.), but I most definitely want status among my friends and activist colleagues.

    The world is sacred, and I am part of it.

    On High gas prices make hybrids look even better posted 1 year, 11 months ago 45 Responses
  • Other valid considerations

    odo wrote:

    If you want to be a (non-bicycling, non-mass-transit) carbon king, drive a used Echo.

    Except that the Toyota Echo was a tiny subcompact car, which won't suffice for everyone's needs. It has no side airbags and its crash test ratings were mediocre, which is a valid concern given all the lumbering behemoths on the road--unless one hopes to become "carbon king" by getting killed in a collision (if you want a fuel-efficient, low-polluting, inexpensive subcompact car with good safety features and crash test ratings, try a Honda Fit or Toyota Yaris, both of which you might be able to find used).

    Moreover, under the EPA's new method for calculating fuel economy, an Echo with a manual transmission gets a combined rating of 33 mpg, 13 mpg below the Prius hatchback. With an automatic transmission, the Echo only gets a combined rating of 31. Also, an Echo, with an EPA air pollution score of only 2, will put out a lot more smog-forming air pollutants than a Prius, which scores 8 or 9.5 (depending on whether it was built for California and certain other states with higher air pollution regs or the rest of the nation), or a Civic Hybrid, which scores 9 or 9.5 (ditto).

    In other words, a Prius gets almost 40%, or almost 50%, better fuel economy and emits much less smog-forming air pollutants than an Echo--all while being much roomier (it's classified as a midsize car), safer, and more versatile.

    Finally, buying a used Echo does nothing to support the development of new, more fuel-efficient and less-polluting vehicle technologies or to help us build toward a tipping point of social change. The only message most people get from seeing you drive an Echo is that you couldn't afford anything better because Echos, though reliable, were entry-level cars subject to cost-cutting in materials and design.

    For the record, I drive a 2000 Honda Insight I bought used 3 years ago. It is possible to find a used Prius, though they were all outside my budget.

    The world is sacred, and I am part of it.

    On High gas prices make hybrids look even better posted 1 year, 11 months ago 45 Responses
  • Intangibles

    I think buying a Prius (if you can swing the upfront costs, which I couldn't) has two additional, intangible, but very real benefits:

    1. You send a message to the automakers that you want a car that's very fuel-efficient and minimally  pollutive. Yes, buying a Corolla, Yaris, Fit, conventional Civic, or other such car gets you good fuel efficiency and fairly low emissions at a significantly lower upfront cost, but they don't send a clear message to the automakers that you place a high priority on a car's ecological impact. For all they know, you could've bought such a car because it was relatively inexpensive but still well-made.

    2. You help to build the critical mass necessary to hit a tipping point of social change. How? By sending a highly-visible message to other people that you are serious about reducing your energy use as well as your emissions of greenhouse gases and smog-forming air pollutants. You demonstrate that you were willing to pay more for a car upfront to get those benefits, taking a longer-term and deeper view of the cost of driving.

    The world is sacred, and I am part of it.

    On High gas prices make hybrids look even better posted 1 year, 11 months ago 45 Responses
  • The message you're taking...

    ...from the fact that no one took you up on your March bet seems to be based on the assumption that "peak oilers" share the desire to "make money" and get rich, Jason. I, for one, do not. The desire to get rich--to hoard personal wealth--is eating the world alive, and it's making us emotionally miserable.

    That noted, I'm not firmly in the camp of the darkest gloom-and-doomers. I do think that catastrophic collapse is among the possible outcomes, but I suspect a prolonged decline of the industrial economy with periodic hard shocks is more likely. The first of those hard shocks may come as something on the order of 2 million more adjustable rate mortgates reset to much higher interest rates over the next year--especially if the Bush administration bombs Iran next year, too, perhaps sending the price of a barrel of oil over $200 in a few days. The peaking of global oil production and North American natural gas production cannot be considered in isolation because their effects won't be experienced that way.

    Either way, I think we need to move with all possible speed to a renewable and regenerative economy.

    The world is sacred, and I am part of it.

    On Why I don't agree with James Kunstler about peak oil and the 'end of suburbia' posted 2 years ago 65 Responses
  • Surely you don't imagine...

    political instability and speculation are going to end anytime soon, now do you, Jason? I bet the world is going to become more, not less, politically unstable in the future as we batter up against global limits and experience the consequences of global warming and climate disruption. I also see no reason to think speculation will end as long as global oil supplies are tight, and the observers who seem credible to me don't think supplies are going to loosen.

    As for refinery capacity, the argument has been made that oil companies aren't going to make significant investments in expanding capacity precisely because they understand we are at or near the peak of global oil production. My understanding is that refineries are extremely expensive to build in the U.S., so the oil companies might have good reason to be leery of investing in new U.S. refinery capacity that may well soon become superfluous.

    The world is sacred, and I am part of it.

    On Why I don't agree with James Kunstler about peak oil and the 'end of suburbia' posted 2 years ago 65 Responses
  • IF...

    ...you can find a Yaris hatch that has no options other than the side and side curtain airbags plus the antilock brake system, those safety features apparently will add $950 to the Yaris base price of $11,300. You might have a tough time finding one without any option packages, though. Here in the Greater KC area, Yarises with the side airbags and ABS options are hard to find, though maybe things are different in Seattle.  

    If you look into the Fit, be aware that the Sport trim level's MSRP is $15,270 compared to the base trim level at $13,950, the latter being the version I compared to the Yaris in my previous comment. That $1,320 buys you a nicer audio system, a body kit of plastic pieces stuck on the car to make it appear more sporty (I think they look cheesy), and a few upscale features. Unfortunately, the base trim is apparently harder to find than the Sport trim.

    Honda also has plans to introduce a dedicated hybrid model (instead of a hybrid version of one of their conventional cars) that will be a small family car priced under the current Prius and Civic Hybrid yet projected to go farther on a gallon of gasoline than either. No production date has been announced, though, so it may not be out for a couple years.

    The world is sacred, and I am part of it.

    On Tell BioD what car to buy posted 2 years, 1 month ago 27 Responses
  • IF...

    ...you can find a Yaris hatch that has no options other than the side and side curtain airbags plus the antilock brake system, those safety features apparently will add $950 to the Yaris base price of $11,300. You might have a tough time finding one without any option packages, though.

    If you look into the Fit, be aware that the Sport trim level's MSRP is $15,270 compared to the base trim level at $13,950, the latter being the version I compared to the Yaris in my previous comment. That $1,320 buys you a nicer audio system, a body kit of plastic pieces stuck on the car to make it appear more sporty (I think they look cheesy), and a few upscale features. Unfortunately, the base trim is apparently harder to find than the Sport trim.

    The world is sacred, and I am part of it.

    On Tell BioD what car to buy posted 2 years, 1 month ago 27 Responses
  • Maybe a Honda Fit?

    Hi, BioD. Based purely on the quality of the cars, I'd suggest a Honda Fit rather than a Toyota Yaris hatchback. Though Consumer Reports ranks the Yaris hatch and Fit as the 2 most reliable small cars (in that order), they also say the Yaris didn't perform well during their handling test and "stops are very long without the optional [antilock braking system]." Consumer Reports recommends the Fit but not the Yaris.

    In addition, the Yaris is very much an economy car, with lots of cost-cutting choices made in its design and the interior materials used. The Fit uses higher-quality interior materials and has an extremely versatile and roomy interior design for a subcompact car, it's a 4-door rather than a 2-door hatch, and it comes with side and side-curtain airbags (which would be very important should you be unfortunate enough to be plowed into from the side by a mammoth SUV or truck) plus antilock brakes standard (both of which are only optional on the Yaris). And the Fit does have electric power steering, so your electrifying dream is still potentially realizable.

    Downsides: The Fit's base price is $2,650 more than the base price for the Yaris hatch, though I've read that it's really hard to find a base Yaris and, if you do, it won't have side airbags and antilock brakes; add those and the price gap will narrow. Also, the Fit's EPA fuel economy rating is 1 MPG less combined city/highway than the Yaris's. If you wait a year, a redesigned Fit is supposed to hit the market that's supposed to be more fuel-efficient.

    For those who've argued it makes more ecological sense to repair your old beater or buy used rather than buy a brand-new car, this blog post from the Union of Concerned Scientists explains when that's not true.

    Also, here are some studies which explored automotive lifecycle energy use:

    Smog-forming air pollutant emissions are another consideration, of course, and new cars typically do a much better of controlling these pollutants than older cars do.

    And, if you're not in too much of a rush, you might be able to find a used Fit or Yaris hatch, eliminating worries about being responsible for the energy use and toxic chemical releases due to new car manufacture.

    The world is sacred, and I am part of it.

    On Tell BioD what car to buy posted 2 years, 1 month ago 27 Responses
  • Relevant to meat-eating and health

    I dunno if anyone is still paying attention to this blog post, but, just in case, I thought I'd point you to a New York Times article from October 9th that I think is relevant to David Roberts' assertion that "[e]ating meat is entirely an aesthetic choice, based on taste and habit." The article is "Diet and Fat: A Severe Case of Mistaken Consensus."

    The world is sacred, and I am part of it.

    On On PETA's latest campaign posted 2 years, 1 month ago 256 Responses
  • Re: What is eating locally? Is it eating logically

    C4nier:

    I don't know how much dairy was allowed for on the lowest-impact omnivorous diet the researchers considered, but it was probably more than the 2 oz. of meat. The reason I think this is so is the simple fact that you don't have to kill the cow when you want to eat milk.

    It's true that eating local food alone isn't necessarily an answer, but that's why I used the term "place-based" instead. The point is that it's not just what can be grown locally but what makes sense to grow locally, in that place's particular mix of climate, biodiversity, soil, etc. As I understand it, it's also true that transportation isn't the biggest source of energy consumption in the industrial food system. Inputs--synthetic fertilizers (especially nitrogen) and biocides--consume more energy. Consequently, we need food that's not only grown locally but is grown with biological soil replenishment--animal and green manures, compost, covercropping, fallowing, etc.--instead of synthetic fertilizers as well as without petrochemical biocides.

    Yes, the industrial animal agriculture system produces greenhouse gases other than CO2, most especially methane. From what I understand, though, healthy pastureland sequesters enough CO2 to more than compensate for the methane produced by the animals pastured on it.

    The world is sacred, and I am part of it.

    On On PETA's latest campaign posted 2 years, 1 month ago 256 Responses
  • Re: What is eating locally? Is it eating logically

    "Place-based eating" as I'm using the term isn't a generality. What it means is to eat the foods that are well-suited to grow in your region, foods that are produced with little or no fossil fuel inputs. It's also a goal to be achieved through an incremental process--you can't jump to it overnight--but we'll never get there if we don't start moving in that direction. As global oil production begins to decline and prices skyrocket, place-based diets will also be a necessity, I bet.

    You wrote:

    According to the summary you couldn't even have a bowl of cereal for breakfast.

    I just looked through the study again and I don't see any passage that I read to support this claim. The summary doesn't give any figures about the quantity of milk foods one could eat while having the lowest-impact diet; it does give a 2-cooked-ounce limit for meat and eggs combined, but I don't know of anyone who puts meat and/or eggs on her cereal.

    The world is sacred, and I am part of it.

    On On PETA's latest campaign posted 2 years, 1 month ago 256 Responses
  • Re: Why aren't Environmentalists pushing less meat

    Actually, many are. Few promote vegetarianism or veganism, and those that talk about reducing meat consumption may not pay as much attention to the issue as it deserves, but they are talking about it. Even Al Gore, who was the subject the PeTA press attack which initiated this discussion, addressed this issue on the film's site. As I understand it, he also addressed it in the book version of An Inconvenient Truth.

    The world is sacred, and I am part of it.

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  • Re: Just curious

    spaceshaper:

    You seem to have things backwards here. It was PeTA and their supporters who initiated this discussion by claiming that "you just can't be a meat-eating environmentalist." Those of us who think that's bull-hockey have simply responded to this unfounded assertion. Nor have I been trying to convince anyone they shouldn't become a vegetarian or vegan (though I have pointed out the health concerns that may come with those diets); I have been making the argument that you need not become a vegetarian or vegan in order to have a sustainable way of life.

    I also think there's no chance that a small number of self-described "environmentalists" will be able to balance the ecological impact of the dietary choices of a large number of average Americans by eating a vegetarian (or vegan) diet. No, if we're going to get to sustainability here, we'll have to do it by persuading most people to change their diets.

    The world is sacred, and I am part of it.

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  • Re: Forgot to point out...

    C4nier:

    Why is it that you are so determined to try to find evidence that a vegetarian or vegan diet is the best way to go, at least in most places? Why are you attached to that as the ideal?

    What I've argued again and again is that what we need are place-based diets, not generalized diets based on lines drawn to exclude entire categories of food. The only reasons to have exclusive diets like that are religious and cultural.

    I imagine that every bioregion has lands that are unsuited to growing crops which are well-suited to hunting or pasturing animals--and the reverse is likely also true.

    The issue with ecological footprint is not only how large it is but how deep it is--how heavily you impact the land you rely on. This is why the researchers concluded that a diet containing some meat and dairy made more ecological sense than a vegetarian or vegan diet.

    The world is sacred, and I am part of it.

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  • New study supports meat-eating

    Well, now, here's a study that supports what I and a few others have been arguing on this and related blogs for some time: Not only is it not necessary to exclude all meat from one's diet in order to "be an environmentalist," it actually makes more ecological sense, at least in some parts of the world, to include small amounts of meat and other animal foods in one's diet than it does to be a vegetarian or vegan. The study is by researchers at Cornell University (guess they didn't get permission from T. Colin Campbell before publishing) and you can read a brief description of its conclusions here.

    The world is sacred, and I am part of it.

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  • Re: cannibalism; obligation; slaughter

    caniscandida, you wrote:

    Nevertheless, we can hardly doubt that full transparency and accessibility of CAFOs and slaughterhouses would turn the hearts of many against meat-eating and the meat industry.

    For a while, but I'm betting most of them would eventually look for other ways to get meat because they craved it and decided they needed it to be healthy and feel good. Yes, that is an entirely unverifiable opinion, though I think the experience of many people who've tried vegetarianism provides substantiation. Fortunately, the number of small farms producing meat from pastured animals is growing every year.

    The world is sacred, and I am part of it.

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  • Re: Time, precious Time

    Patrick, you wrote:

    I have to say that activism beats head-banging-against-the-wall.....

    Some of us manage to do both, much more of the former than the latter. This particular thread touched a nerve with me, though, because I used to be on PeTA's side--until my worldview changed and I began to understand how the world really works.

    The world is sacred, and I am part of it.

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  • Re: Subsidies (JFK) and fuzzy math (BioD)

    C4nier:

    How do you know I was being smug? Tone can be very hard to discern in plain text. I was asking JohnformerMarine a genuine question.

    Regarding farm subsidies: Have you been eating anything made from conventional wheat, field corn (including oil and syrup), rice, or oats? If so, you've paid lower prices for that food due to U.S. government commodity crop subsidies. Organic farmers are also eligible for such subsidies, though how much subsidies affect organic food prices--both plant and animal--is more complicated and less-studied than the effect on conventional food prices. Because certified organic food typically commands higher prices, anyway, they may not often collect the subsidy checks. And plant foods benefit from other subsidies, such as for energy and irrigation.

    I never argued that the benefits from farm subsidies were equally distributed between animal food production and plant food production. I agree that they primarily benefit the former.

    Regarding feedgrain consumption by farm animals, please reread my earlier posts. Pastured chickens and hogs eat much less grain than factory chickens and hogs because they also eat grasses, insects, grubs and whatever else seems tasty to them. And ruminant animals don't need to eat any grain during their lives; in fact, they aren't evolved to eat large amounts of grain. Ruminants can be raised on pasture without any grain-feeding. This is the way the food web operates: Many kinds of herbivores are able to transform plant matter that is indigestible to omnivores and carnivores into flesh, milk, and eggs that is.

    And how many times must I say that I'm not advocating the production of the same amount of meat from pastured animals that is currently being produced from animal factories. Because it would likely be unsustainable to produce the same amount of meat doesn't mean we should eat none.

    The world is sacred, and I am part of it.

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  • Re: Better ways to raise livestock

    We finally agree on something, JohnformerMarine. I'm fully in favor of removing subsidies, both direct and indirect, to food production, including meat production. You are aware that certain plant foods--primarily corn, wheat, and soy--are subsidized, too, right? I'll trump you and also say we, as a society, need to apply what I call a True Cost Fee to food so that conventionally-produced food is priced to reflect, well, its true ecological cost.

    The world is sacred, and I am part of it.

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  • Re: Land use, soil erosion, biodiversity

    It'd be really helpful if Pearl would stop posting quotes from and links to articles that address the destructive effects of the industrial agriculture system given that no one here is defending that system or proposing it continue. Yes, that system feeds enormous amounts of grains to animals in Confined Animal Feeding Operations, and, yes, that system uses grazing methods which contribute to soil erosion--but it isn't the only way to provide meat. I, for one, am advocating a pasture-based system, which would feed a whole lot less grain to chickens and pigs and little-or-no grain to ruminants such as cattle, goats, bison and sheep. And the system I'm talking about is intended to preserve--even to improve--the health of the land on which it's practiced, and many of the farmers practicing it continue to strive toward sustainability. We all need to be striving for sustainable ways of providing our food.

    The world is sacred, and I am part of it.

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  • Re: Ok we've had our fun

    All:

    spaceshaper may somehow be unable to remember the different ecological arguments that have been made in favor of eating animals on this blog and the related PETA's dogma is all bark and no bite, but that doesn't mean everyone else need remain ignorant. I don't expect everyone to go back and reread the many posts on both blogs to glean these nuggets, though, so I'll summarize the main points I recall (my apologies to anyone whose contribution I leave out:

    1. Since the early days of farming, maintaining soil fertility on farmland has been a perpetual challenge. Various methods both ancient and modern have been developed to help maintain soil fertility (including fallowing, crop rotation, covercropping, "green manure" crops, and the addition of composted plant waste), but one of if not the most ancient and time-tested methods has been to farm animals and plants together, with the animals eating some of the plants and their waste being returned to the soil to replace some of the nutrients lost. The modern industrial agricultural system, in its dubious wisdom, decided to split this elegant solution into two enormous problems, all in the name of maximizing production and profit. The animals were taken off the land for all--or, in the case of beef cattle, the last part of--their lives and put into what are bureaucratically dubbed Confined Animal Feeding Operations--that is, animal factories. This means huge amounts of animal waste become concentrated in a very confined area instead of being spread across pasture land, resulting in a huge waste disposal problem. On the flipside, cropland stripped of animals has lost the manure and urine inputs which help to maintain soil fertility, resulting in soil degradation over time. The answer to this has been synthetic fertilizers, including nitrogen fertilizers synthesized using natural gas and atmospheric nitrogen, and mined phosphorus and potassium. Returning to the ancient elegant solution of farming plants and animals together would help solve this problem. Applying human waste to the fields could also help maintain soil fertility, but there are huge logistical, legal, and health obstacles to using human waste on cropland at this time. Moreover, we need to not only prevent further soil degradation, we need to begin to rebuild it on the enormous amount of degraded cropland worldwide. Farm animal waste could be a tremendous help in this regard.

    2. Much of the land currently being cropped is unsuitable for this use, resulting in soil degradation, including topsoil loss; the most recent estimate I've seen is that an average of 7 tons of topsoil are lost per acre of U.S. cropland per year. In his book Collapse: How Societies Choose to Succeed or Fail, Jared Diamond related an anecdote from a visit to Iowa. Some friends took him to see a church that had been built in the middle of cropland in the 19th Century, land which has been farmed since then. Today, it looks like the church was built on an island in the middle of the farmland because it sits 10 feet above the surrounding fields, but the truth is that the land around it has been washed away. That might just make for strange landscapes if topsoil was in unlimited supply, but it's not, of course; if you wash away the topsoil on an ongoing basis, you wash away your descendants ability to grow food. Soil erosion has contributed to the downfall of many civilizations. Much land would be far healthier if turned into pastureland covered in deep-rooted plants that would hold the soil in place, with people eating meat from the pastured animals rather than crop plants. Yes, cropland would also become healthier than it is now if not farmed at all, but people still want to eat.

    3. Healthy ecosystems are diverse ecosystems, and these inevitably contain a mix of different species of plants and animals. Taking the animals (or the plants) away, or drastically limiting their diversity, produces fragile and unhealthy ecosystems that are prone to collapse.

    4. There is no one right way to eat that can be applied everywhere around the world. What we need are place-based diets, founded on what grows well in the specific conditions of each place of the world. It's a lot harder to eat a diet that's both place-based and nutritionally healthy if you completely exclude animals from your diet. In some places, such as the Arctic, it's impossible--unless global warming so drastically disrupts the climate that it becomes possible. That's a future I hope to avoid.

    spaceshaper is also fond of pointing out that only a tiny percentage of the meat produced in the U.S. comes from small farms that pasture their animals. While true at the moment, this is a poorly reasoned argument. They are few in number precisely because there aren't yet that many people who are willing to pay the higher prices they charge for pastured, grassfed meat--higher because they aren't benefiting from the various subsidies the animal factories receive. As long as the current economic system prevails (which may not be that long, but that's another subject), the simple fact is that, if those who love the world and want to eat meat don't support these small farms, small animal farms will not only fail to increase in number, many of those that exist now will shut down because they make too little to stay in business. It's already common for small farm families to rely on off-farm income to make ends meet. It's nonsensical to point out how little of the meat produced in America is from small farms striving for sustainability and then propose a course of action which, if followed, would put many of the existing farms out of business--if your interest is really sustainability. If your real agenda is to convince people to stop eating animals because you think it's "wrong" to do so--which is true in the case of PeTA--well, then, you might be willing to make all kinds of outrageous, exaggerated, and unfounded claims to achieve your goal.

    What's spaceshaper's primary motivation for advocating vegetarianism? I don't read minds, but this post of his from Sept. 23rd, which was addressed to me, may provide a clue:

    You're absolutely right. I can't "prove" it's wrong to eat animals any more than I can "prove" it's wrong to drive a Hummer. It's just one of life's many choices. You make yours, I make mine.

    The world is sacred, and I am part of it.

    On On PETA's latest campaign posted 2 years, 1 month ago 256 Responses
  • Re: "meat addiction"

    spaceshaper wrote:

    There are overwhelming environmental reasons for making this choice [eating a vegetarian diet].

    No, there aren't. Place-based diets are what we need, not a simple-minded general commandment that Westerners shalt not eat animals.

    I've made sound arguments. spaceshaper just doesn't agree with them, which is his prerogative, of course.

    The world is sacred, and I am part of it.

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  • Re: Where is the uproar????

    Karsten, I think you already know the reason why the vegetarian and vegan advocates are talking about this issue and not the fashion issue (except, perhaps, for fur and other animal-source materials that are used): This isn't really about the ecological impacts of eating meat. It's about their moral certainty that it's wrong to eat animals--or, in the case of folks like caniscandida, their strong discomfort with the moral implications of eating animals.

    The world is sacred, and I am part of it.

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  • Re: Re: Prairie options

    Pearl, you posted a link about the end-Pleistocene megafaunal extinction in North America, which, as I understand it, was caused, at least in part, by human hunting. When you use this to argue against GonzoDon's suggestion of returning much of the Great Plains to a Buffalo (actually, Bison is the correct term) Commons, you're totally off-base. Anytime a new species enters an ecosystem--and, particularly in the case of humans, when a species develops a new technology--extinctions are one possible result. But the folks whose hunting (probably) contributed to that megafaunal extinction did not go on to cause a progressive, mounting wave of extinctions the way our global civilization has. They didn't keep driving species to extinction, which is why there are still bison (and many related species) around for us to consider the possibility of a Bison Commons. It was Whites who nearly drove the bison to extinction.

    The world is sacred, and I am part of it.

    On On PETA's latest campaign posted 2 years, 1 month ago 256 Responses
  • Re: Burnt flesh and my boggled mind

    spaceshaper, you wrote:

    From the prevalence of the practices it would seem that humans have also been prepared by evolution -- or The Creator -- to be naturally attracted to overindulgence in cigarettes and liquor, cheating on their spouses, stealing from their business associates and pulling legs off grasshoppers.

    Yes, actually, evolution shaped us to have tendencies to be attracted to mood- and perception-altering substances, and to screw around on our mates, and to cheat and steal--possibly even to pull legs off grasshoppers, though I'm not sure about that one. Of course that doesn't mean that any of these things cannot have destructive effects depending on the particular circumstances because, of course, they can. Culture also plays a powerful role in determining which tendencies are expressed. For anyone who wants to understand how the human mind works and why people often do things they live to regret, I highly recommend Jonathan Haidt's The Happiness Hypothesis.

    You also wrote:

    "If I like it how can it be bad?" seems an insufficient defense of any demonstrably destructive habit, including the meat addiction.

    You've failed to demonstrate that eating meat, at all times and in all circumstances, is a "demonstrably destructive habit." What matters is how the meat is acquired. Industrial animal factories clearly must be shut down as soon as feasible, but that doesn't mean we can't create a sustainable way of acquiring some meat to eat.

    The world is sacred, and I am part of it.

    On On PETA's latest campaign posted 2 years, 1 month ago 256 Responses
  • Re: bad questions

    caniscandida:

    You seem to have forgotten that I'm not the one who first made the connection between the supposed nutritional and moral benefits of vegetarian and/or vegan diets. At least a few other folks made that claim, and I'm just responding to it. Consequently, I think it's fair to ask why so few of the people who try such diets remain on them for the rest of their lives.

    You wrote:

    But as for the rhetorical assumption that we are "spiritually uplifted," that is silly.  One does not try to perform good actions for the sake of whatever inner satisfaction the performance of them may bring.  As Aristotle used to say, "Virtue is its own reward."

    I didn't suggest that people do or should adopt the diet expecting to feel spiritually uplifted. But, if eating a vegetarian (or vegan) diet is a morally superior way to eat, why don't all the people who try it feel the spiritual benefits and stick with it for the rest of their lives? Why don't they feel so wonderful about not killing other animals to eat (never mind the plants) that they can't even conceive of "going back"?

    As for the difficulty of eating such diets in this country, I became a vegetarian and then a vegan when it was still really difficult, in the mid-to-late 80s, and where it was really difficult, in Fulton, a small town in mid-Missouri. I knew of no health food stores nor did I have any books on the subject when I became vegetarian. Comparatively, it's a breeze to be vegetarian or vegan now with the proliferation of healh food stores, books and magazines on the subject, the addition of many vegetarian and vegan foods to restaurant menus, the various veg*n support organizations, both local and national, and so on. So, again, if this diet is so much better for people in every way, why don't more people who try it stick with it?

    Also, as I've noted previously, it's estimated that as little as <20% to as high as 42% of the present population of India is vegetarian--despite thousands of years of exposure to Hindu, Jainist, and Buddhist teachings promoting vegetarian or veganism. Delicious vegetarian foods are widely available. Consequently, India hardly seems to me to be a society that's hostile to vegetarian dietary choices, and still only a minority of Indians--maybe less than 1/5th of the population--eat a vegetarian diet. Anyone want to try to explain that?

    Yes, some explain this away by saying that people just don't understand what's right and good, and others that people are sinful by nature, but I don't find either to be a satisfying explanation. I have a much higher opinion of my species than that. It makes far more sense to me that the explanation is that humans are omnivores, and the more varied one's diet is, the easier it is to take in all the nutrients one needs to be healthy.

    The world is sacred, and I am part of it.

    On On PETA's latest campaign posted 2 years, 1 month ago 256 Responses
  • Re: Re: Blah, blah, blah... Enough already!!!

    I wrote:

    Assuming you've described the studies in question accurately, I make the following observation: For Campbell and his team to do feeding studies on other species of animals using casein--a single type of protein that's found only in mammalian milk and not, as I understand it, in meat--and to then claim that "protein," in general, causes cancer in human animals so every human being should eat a vegan diet containing no animal foods, is, at best, overreaching their own evidence. But I suspect Campbell got the results he wanted.

    This may be obvious enough from the context, but, just in case, I'll note that the "protein" in quotes I referred to above is "animal protein."

    The world is sacred, and I am part of it.

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  • Re: Blah, blah, blah... Enough already!!!

    ridgerunner:

    I'm flattered that you find me so exasperating. I must be doing something right. You wrote, referring to me:

    He describes how he was once a vegan activist, but has since seen the light and now consumes animal foods from sustainable grass and pasture fed animals. Animals that are humanely raised in a sustainable manner in harmony with the surrounding environment.

    Actually, no, I haven't claimed that the meat I eat was sustainably-produced; sustainability can only be judged after the fact--generations after the fact, by one's descendants. I'm striving for sustainability, but I don't claim to have achieved it. I don't know anyone who has--and anyone who thinks a vegetarian or vegan diet is, by definition, sustainable is simply wrong. Nor have I described the meat I eat as "humanely raised," whatever that means. The vast majority of the meat I eat does come from small farms that pasture their animals.

    You also wrote:

    Using the scientific method over his career spanning 40+ years, Dr Campbell demonstrated a strong direct relationship between consumption of animal foods and the development of cancer. Using both extensive animal studies and the large scale epidemiological China Study, he has concluded that animal protein is one of the most potent cancer promoting substances on the planet. Its not just the fatty saturated fats, (and the hormones, antibiotics, PCBs and other carcinogenic contaminants) of red meat which shows this correlation - its the protein. The animal studies conducted by Dr Campbell's team at Cornell were conducted using Casein, which is the protein found in cow's milk. In fact, they were able to actually turn cancer growth on and off like a switch, by varying the percent protein in the diet between 5% and 20%.

    You don't give much detail here, but this may help explain one of the incredible (in the original sense of the word, "so implausible as to elicit disbelief") results of Campbell's research. Most mammals lose the ability to digest lactose after weaning, so they may have trouble digesting the milk protein casein as adults, too.

    Assuming you've described the studies in question accurately, I make the following observation: For Campbell and his team to do feeding studies on other species of animals using casein--a single type of protein that's found only in mammalian milk and not, as I understand it, in meat--and to then claim that "protein," in general, causes cancer in human animals so every human being should eat a vegan diet containing no animal foods, is, at best, overreaching their own evidence. But I suspect Campbell got the results he wanted.

    Good luck getting enough calories and nutrients from fruits and vegetables during the winter in places like Missouri--after the global peak of oil production makes the industrialized food system untenable. There's a reason settled farming peoples throughout human history ate grain and legume-based diets: these were the only foods that could provide sufficient calories and protein because meat wasn't readily available for most of them most of the time; grains and legumes can also be easily stored to be eaten in winter.

    But, as I've pointed out before, human beings, in general, are not well-adapted to thrive on such diets. And still none of the proponents of vegetarian and vegan diets has had a thing to say about that paper.

    For counter-evidence to ridgerunner's claims about the superior health benefits of vegetarian and vegan diets, all are welcome to...click on my name to see my past posts on this blog.

    One more thing: I know a lot of people who've tried being vegetarian or vegan, but very few who have continued to eat that way over the long-term. If eating a vegetarian or vegan diet is so much better for one's health, and if it's the morally superior way to eat, why don't a higher percentage of the people who try it stick with it? After all, they ought to have felt better than ever--and spiritually uplifted, to boot. Are all those failed veg*ns just too stupid to know how good they had it?

    The world is sacred, and I am part of it.

    On On PETA's latest campaign posted 2 years, 1 month ago 256 Responses
  • Re: I changed my mind

    Karsten:

    I don't know where you live, so perhaps it may be true that small farmers in your area have no small slaughterhouses to take their animals to. That is not the case here in the Greater Kansas City area, though, and I suspect it isn't the case in other parts of the country, either. Also, chickens can be slaughtered on-farm, at least in some states; that's the case in both Missouri and Kansas.

    For anyone interested in finding meat and other animal foods from small farms, check out Local Harvest, the Eat Well Guide, and Eat Wild. I'm confident most of the farmers you find through those sites will be happy to explain the challenges they have to deal with.

    The world is sacred, and I am part of it.

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  • Re: Natural Gas

    Michael:

    My point was to ask whether it affects your plan if there is an insufficient supply of natural gas (NG) to increase NG-fired electricity generation, as suggested in your essay. How much does it affect your plan if not only is there insufficient NG to increase NG-fired electricity generation but insufficient NG to maintain the current levels of NG-fired electricity generation and NG use as a transportation fuel?

    It's a sincere question, which perhaps would be answered by reading your book--but I haven't done that yet. Any energy plan that doesn't take into account near-term supply constraints can't be taken all that seriously, in my opinion, so I'm trying to determine if you've taken these possible constraints into account.

    My personal suspicion is that constraints on both oil and NG supplies due to peaking oil production worldwide and past-peak North American NG production are going to force us to emphasize reducing consumption by changing the way we live over the transition to renewable technologies, but we shall see how things play out.

    The world is sacred, and I am part of it.

    On Shellenberger & Nordhaus respond to critics posted 2 years, 1 month ago 23 Responses
  • Re: Abundance or famine

    Pearl:

    Though I'm in favor of dramatically reducing the amount of grains and soy fed to animals raised for food, I'm not in favor of turning those grains and soy into human food precisely because it would allow the world to support billions more people--that is, it would fuel continued population growth. I think we need to stop population growth and begin a gradual decline, and I also think we need to stop using so much land to grow grains and soy to feed animals--including human animals.

    The fact that the world has consumed more grain than it's produced in 6 of the last 7 years (and the 2007-8 crop year is projected to be the 7th of the last 8th) is very troubling to me. My hope is that rising grain prices will reduce the amount of grain being fed to animals in factories and help shut those places down. As I see it, however, the only viable way to reduce world hunger is to change the global economic system so that it stops making it so hard for people to provide for themselves. It doesn't make any sense for farmers in countries like the U.S. to continue degrading soil, polluting air and water, and draining aquifers to produce vast surpluses of grain for export. This undermines self-sufficiency and, by definition, cannot be sustained indefinitely, anyway.

    The world is sacred, and I am part of it.

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  • Re: Spaceshaper, some more thoughts to ponder

    biod, you wrote:

    Raising a chicken for four months to slaughter will take less water and grain than keeping an adult chicken fed to lay eggs, and the same for raising a calf for slaughter verses keeping an adult dairy cow fed (a dairy cow eats considerably more per pound of body weight than a beef cow, as does an adult hen compared to a newly hatched chick). A person eating an once of eggs and dairy a day will have a bigger footprint that someone who instead eats an once of chicken or beef.

    Actually, as I understand it, you've missed the mark here. While it's true that a hen kept as a layer will consume more water and grain over its entire lifetime than a chicken raised for meat, that leaves out the fact that, if you want to keep eating chicken, you have to keep raising chicken after chicken for meat over the lifetime of that layer hen. As I understand it, those multiple chickens raised for meat will consume more water and grain than the layer hen.

    The situation with cattle is more complex. Cattle raised for beef will do just fine on a completely grassfed diet, so they need never eat any grain. Cows kept for milk can be entirely grassfed but the dairies that eschew all grainfeeding are few and far between as I understand it. The dairy I buy from feeds 2/3 grass, 1/2 grains.

    Since much of this discussion has dealt with the suffering animals endure in the food system, I think it's important to note that many observers have concluded layer hens and dairy cows suffer more in the industrialized food system than do broiler chickens and beef cattle.

    The world is sacred, and I am part of it.

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  • Re: Re: Health, and more

    Pearl, you wrote:

    Seems I have to repeat myself. Fat (regardless of the source) and sugar represent energy.

    Which I haven't disputed. So, do you agree then that people crave animal fat because we're evolved to eat it? If you don't, what's your explanation for why so many people crave it? I'm unaware of any evidence that gorillas crave animal fat in this sense even though they aren't complete vegetarians.

    I'm well-aware of the mass extinction we're in the early stages of; I addressed it in my essay The Sixth Extinction: And then there were none. I just don't agree that we all have to stop eating animals to stop the extinctions. In fact, I think we need to be eating animals, at least in most parts of the world, to have place-based diets, and I think we need place-based diets to stop the mass extinction from coming to pass.

    Surely you don't think our line stopped evolving 6 million years ago. And the decline in human health described by your quoted source came not when we started eating animals but when some humans settled down to become farmers and civilization-builders, as explained by Jared Diamond in his Discover magazine article The Worst Mistake in the History of the Human Race.

    We've been over the American Dietetic Association's Position Paper on Vegetarian Diets, which clearly explains the difficulties in having sufficient supplies of certain essential nutrients while eating a vegetarian or vegan diet and the need to plan such a diet well or appropriately. The ADA also encourages the use of supplements to ensure that one has enough of some of these nutrients.

    You also wrote:

    Intended for growing babies and infants, all milk naturally contains a growth factor -  insulin-like growth factor (IGF).

    Have you considered the possibility that the same folks who carry the mutation necessary to digest lactose throughout adulthood may also carry the ability to deal with the presence of Insulin-like Growth Factor-1 in milk?

    For the record, I don't think there's a particularly strong health argument in favor of most people consuming the milk of any other species. Still, culturing processes can make milk digestible even by people who cannot digest lactose, and it is a nutrient-dense food.

    The world is sacred, and I am part of it.

    On On PETA's latest campaign posted 2 years, 1 month ago 256 Responses
  • Re: "religious debate"?

    caniscandida, you wrote:

    In this latter stage of the thread, JFK has proposed two kinds of arguments:

    one, based on the published findings of professional societies of dietitians of the US and Canada (two countries with large and important meat industries, one might note in passing), which says that certain substances essential to long-term good nutrition in human beings can be derived only from animal products;

    Actually, what I've said is that it's difficult to have sufficient supplies of certain nutrients while eating a vegetarian or vegan diet, not that it's impossible for every single human being to do so. Once again, it's PeTA and certain advocates of veg*nism who are making the unqualified statement that not only is it wrong to eat animals but that every human being can be perfectly healthy without eating animals.

    And, again, what I've argued is that humanity's place is with the omnivores, not the carnivores.

    I'll give you the benefit of the doubt and not accuse you of willfully misrepresenting my positions.

    You also wrote:

    JFK is undoubtedly articulate.  He and a friend maintain a well-designed and intelligent blog.  And he used to be your colleague, I think, until not long ago, as a Contributor in Gristmill's stable.

    First, that's sweet of you to say so. Second, no, I've never been asked to contribute blog posts to  Gristmill; I've only ever been a commenter.

    The world is sacred, and I am part of it.

    On On PETA's latest campaign posted 2 years, 1 month ago 256 Responses
  • Re: Kudos, John

    Thanks for the support, BioD. As you noted, I don't need it, but it's still nice given the hostility of certain posters here. I'm well aware of how difficult it is to try to have a dialogue with anyone who is absolutely certain s/he is morally right; I haven't really been writing to the folks who've been disputing what I've written but to the folks who are reading but not posting. I'm not sure there are any of those left after this many comments have gone up.

    I also agree that there's no point in continuing to go over what I've already covered. Why keep posting the same arguments?

    The world is sacred, and I am part of it.

    On On PETA's latest campaign posted 2 years, 1 month ago 256 Responses
  • Re: veg*nism and responsibility

    caniscandida, you wrote:

    JFK, our moral faculties, including our feelings of sympathy, concern and affection, are not regulated by an on/off switch.

    Quite true, but I never suggested anything of the sort. I merely pointed out that we have no obligation to love all animals the way we love our family and other intimates, nor can we since the vast majority of them are and will always be strangers to us.

    There are many opportunities for that kind of sudden, momentary, heart-breaking relationship in the PETA video, "Meet Your Meat": e.g., a fluttering turkey, clubbed to the floor by a farmer who keeps strolling along; a piglet, wailing in terror and pain as its incisors are extracted, one after the other, by a smiling woman; a cow, suspended from the ceiling by one hind leg, alive and aware as its throat is slit, and it is left to choke on its own blood.

    I've seen videos like this. The filmmakers do a fabulous job of cutting together horrific examples of cruelty, which are common in the industrial agriculture system. This shouldn't surprise us, as the animals are treated as commodities rather than living beings--but, then, so are the plants in the industrial system. Animals don't have to be treated that way before they're eaten, though, and that's what I'm working toward.

    The world is sacred, and I am part of it.

    On On PETA's latest campaign posted 2 years, 1 month ago 256 Responses
  • Re: Bottom line

    spaceshaper:

    It's widely-recognized by organizations working on the issues of hunger and malnutrition that the problem is not that the world produces too little food but that our economic systems and various forms of intra- and international conflict prevent people from providing food for themselves. Check out Food First's "12 Myths about Hunger", which was cofounded by Francis Moore Lappe.

    That noted, I'm all for getting ruminants (cattle, sheep, goats, bison) pretty much completely off of grain diets--they can't digest grains well so they do so inefficiently and produce less-healthy meat, too--and pasturing other animals (such as chicken and hogs) rather than keeping them in animal factories. The latter would still eat some feedgrain, but far less. Oh, and for getting fish off of feedgrains, too; that's even more nonsensical than the ruminants.

    Would this mean a world in which people in the U.S. and some other countries ate less meat? I suspect so, and I'm fine with that. I'm arguing that it's healthier, at least for most people, to eat meat, and that this is most certainly not incompatible with achieving a sustainable and resilient food supply. We need place-based diets to achieve that goal, and excluding all animal foods makes it much harder to have place-based diets.

    The world is sacred, and I am part of it.

    On On PETA's latest campaign posted 2 years, 1 month ago 256 Responses
  • Re: Shellenberger responds

    Michael:

    I'm clearly in the minority here, but I largely agree with your post (as I did with "The Death of Environmentalism"--the sooner we pull the plug, the better our chances of saving the world). But one factor you don't seem to be taking into account (at least in this post) is that North American natural gas production has peaked and gone into decline and significantly increasing imports of liquefied natural gas is problematic for a variety of reasons, not the least of which is that it would increase the U.S.'s reliance on energy imported from unstable and mostly-hostile parts of the world. I don't see any way we will have a supply of natural gas sufficient to fuel an increase in the number of natural-gas fired electricity plants; in fact, I think we are likely not going to have the supply necessary to fuel all the current plants in the foreseeable future. Production limits and rising prices are the reason why utilities have turned back to coal for electricity generation after decades of opting for natural gas to reduce air pollutants and acid rain.

    So, if I'm right and we won't be able to use natural gas as a less-carbon dense transition fuel while we build an infrastructure for a truly carbon-neutral and sustainable energy system, how does this effect your strategy?

    The world is sacred, and I am part of it.

    On Shellenberger & Nordhaus respond to critics posted 2 years, 2 months ago 23 Responses
  • Re: caring, culture, carnivores

    caniscandida:

    Playing our evolved part in the food web doesn't mean we cannot care about other animals. But it doesn't make any sense to me to suggest that we should care about other animals as individuals in any way comparable to the way we care about our families and other loved ones--they aren't our families or other loved ones, and we are incapable of having the same kind of relationship with them that we have with our families and other loved ones.

    You've clearly studied the subject of evolution in much greater depth than I have--and I'll (almost) leave the subject at that. Surely the first animal species had to be an herbivore, though--there were no other animal species to eat. Well, I guess it could have been cannibalistic, but how could the species have survived and thrived if the only thing individuals had to eat was their own kind?

    The passage you quoted sure seems to make an argument for human animals continuing to eat other animals instead of being pure vegetarians, though. After all, "Plants are neither particularly nutritious nor readily assimilable when compared to animal flesh."

    The world is sacred, and I am part of it.

    On On PETA's latest campaign posted 2 years, 2 months ago 256 Responses
  • Re: You can be a meat-eating environmentalist...

    Do you have anything thoughtful, substantive, or compassionate to post, oh-John-former-Marine? If not, please spare us. You're hardly doing any favors for the veg*n crowd as a self-appointed spokesperson.

    The world is sacred, and I am part of it.

    On On PETA's latest campaign posted 2 years, 2 months ago 256 Responses
  • Re: imitation animal foods; Essenes

    caniscandida, you wrote:

    (1.) carnivory is the original condition of all animals, which is always potentially expressible in all animal lineages;

    This is the 2nd time you've made that assertion. What's the basis for it? I've never seen a statement like that made anywhere else and it doesn't make any sense to me. Given that the primary flow of energy is from the sun to the photosynthesizing plants to the plant-eaters to the animal-eaters, I can't imagine that "carnivory is the original condition of all animals." I don't even really know what you mean by that. Will you explain or provide a reference?

    And you wrote:

    (2.) "attraction" to eating animal foods is a social artefact determined by no natural need, along the lines of how whether most men in a particular society are sexually aroused by the sight of a woman's naked breasts more than her legs, or by the sight of a woman's naked legs more than her breasts, or by the sight of a naked woman exclusivey and never by the sight of a naked man, is merely a social artefact determined by no natural need;

    This is a stunningly broad assertion, and one you're going to have a tough time substantiating, I bet. Where's the evidence that the very widespread attraction to eating animal foods is purely a "social artifact"? It's been well-established that culture modifies our food choices as well as what we're attracted to, but neither our food nor our sexual preferences are solely products of our culture. Surely you can't really believe that evolution endowed us with no instincts regarding what we need to eat for our health and to whom to be attracted in order to ensure the continuation of our species. I think that's preposterous.

    And you wrote:

    3.) the fact that in some societies and traditions, certain animal foods are considered disgusting or taboo (e.g., foods derived from cattle, pigs, horses, dogs, reptiles, amphibians, mollusks and arthropods), which foods are eaten with great relish by members of other societies and traditions, suggests that there is nothing necessarily universal about carnivory.

    Carnivory isn't universal among humans, of course; that is, the practice of eating animals isn't universal. Is the taste for meat universal, meaning every single human who's ever lived has shared it? I imagine not. But the eating of animals has been a shared characteristic across thousands of very diverse human cultures in dramatically different bioregions. Surely vegetarianism would've been commonly found among those thousands of cultures instead of quite rare if the desire to eat meat was "merely a social artifact."

    I don't have to ask PeTA about the wide range of fake meat and dairy products on the market. While I'm sure some percentage of them are eaten by people who eat real meat and dairy products, too, I don't see any reason to think most of them are. Why would that be the case if humans have no biological taste for animal foods? Why would even people who think it's "wrong" to eat any animal foods still be attracted to their characteristics enough to buy imitations? Exceptions such as you don't invalidate the overall pattern.

    And you wrote:

    Rather, it looks like this, logically: The assertion, "All human beings need to feed on animal products in order to be healthy," is like the assertion, famously used in logic textbooks, "All swans are white."

    Except I've never asserted that "[a]ll human beings need to feed on animal products in order to be healthy." My statements have been qualified, leaving open the possibility that some folks will be adequately healthy on a vegan or vegetarian diet (though I'm admittedly skeptical anybody can be optimally healthy on a vegetarian or vegan diet; still, I suppose it could be true in some cases). What I've done is question the assertion by PeTA and some advocates of vegan (or vegetarian) diets in Gristmill that all human beings can be healthy on a vegan (or vegetarian) diet and that a vegan (or vegetarian) diet is the one right way for all people to eat. Oh, and that those of us who continue to eat meat must not really care about the living world--no matter what else we do.

    The world is sacred, and I am part of it.

    On On PETA's latest campaign posted 2 years, 2 months ago 256 Responses
  • Re: Health continued

    Pearl, you wrote:

    Better get to it, huh, instead of simply relying on the say-so of those telling you what you want to hear.

    I became a vegetarian for ethical reasons when I was just shy of 21. I think I became vegan about 2 1/2 years later. Though my original reasons for both dietary changes were ethical, I became convinced of the health and ecological benefits over time, as well. I remained on a vegan diet until I was 32. I developed no health problems while I was on a vegan diet that I attributed to my diet at the time (though now I wonder). I was a self-righteous proselytizing veg*n activist for a total of more than 10 years, and a public vegan activist for the last 3 years or so with Vegetarians of Kansas City.

    My 1st reaction when I read the 2 books that inspired me to change my worldview and stop being a vegan--Daniel Quinn's Providence: The Story of a Fifty-Year Vision Quest and The Story of B--was that I would write to him through his site to convince him he was mistaken. The only problem was that I couldn't think of any way to refute what he'd written, so, over time, my own thinking changed instead.

    Which is a long way of saying that there was a long period of time when I absolutely didn't want to believe that humans are omnivores, that animal foods are necessary for optimal human health, and that it's no more wrong for a human animal to eat another animal than for any other kind of animal to eat another animal. I wanted to continue believing a vegan diet was optimal in all ways and morally "right," but I no longer could after changing my worldview.

    With regard to the nutritional questions, I have considered the evidence you provided though I'm not interested enough to read the entire studies nor do I have the expertise to fully evaluate their methodology. The China Project (CP) is hardly news to me since I promoted its recommendations when I was vegan, but I find it less credible than the cautions of the American Dietetic Association and Dietitians of Canada. T. Colin Campbell advocates a completely vegan, very lowfat diet as optimal for human health based on the results of the CP, yet the CP doesn't compare the health outcomes on optimal very lowfat vegan diets to optimal vegetarian diets and optimal omnivorous diets. Until someone does that study, no one can say which diet is optimal based on science, and I won't be holding my breath for such a study to be funded.

    That's why I keep coming back to the evidence which shows how people have eaten over our history as a species, our anatomy (which studies show we are adapted to eating some animal foods), and the fact that most people seem to me to be strongly attracted to eating animal foods (even vegans, many of whom eat lots of highly-processed imitation animal foods). That strong attraction explains why consumption of animal foods rises rapidly as countries industrialize and people become wealthier, as is happening in China right now. I can't think of any good reason we'd have such a powerful desire to eat foods that are inherently unhealthy for us. Yes, we can certainly overdo it when foods are highly-processed away from their original form (cake and other pastries come to mind) and when they become far more abundant than they would've been through most of human history for most people (sugars and milks are obvious examples), but it seems to me that our innate cravings are what drive us to overdo it--the cravings are real.

    You also wrote:

    But you won't actually say that our continuing exploitation of fish is ecological ignorance (to put it very mildly).

    I won't say it because it's not true. Continuing our present levels of industrial fishing would be ecologically disastrous, but that doesn't mean humans have to stop eating fish entirely. In fact, I think it'd be a huge nutritional mistake if we did. There are more choices before us than either continue what we're doing now or stop eating fish completely. Do you agree? If not, why not?

    You wrote:

    Have you a degenerative disease possibly impairing your ability to convert?

    I dunno. Like many Americans, I can't afford our for-profit system of health care except when I have an emergency. But the American Dietetic Association said the following about conversion of ALA to DHA in their 1997 position paper on vegetarian diets:

    The essential fatty acid linolenic acid can be converted to DHA, although conversion rates appear to be inefficient and high intakes of linoleic acid interfere with conversion.

    They and the many other sources saying similar things might be mistaken about that, but so might the sources you cite that say ALA-to-DHA conversion is efficient enough. I haven't done research on the subject personally--have you?

    You have a tendency to prefer to believe the sources who confirm what you already think--that people don't need to eat animals--and I have a tendency to prefer to believe the sources who confirm what I already think--that eating animals is best for human health. According to The Happiness Hypothesis, people in general have that tendency. Quoting from pgs. 64-65:

    When people are given difficult questions to think about--for example, whether the minimum wage should be raised--they generally lean one way or the other right away, and then put a call in to reasoning to see whether support for that position is forthcoming. For example, a person whose first instinct is that the minimum wage should be raised looks around for supporting evidence. If she thinks of her Aunt Flo who is working for the minimum wage and can't support her family on it then yes, that means the minimum wage should be raised. All done. Deanna Kuhn, a cognitive psychologist who has studied such everyday reasoning, found that most people readily offered "pseudoevidence" like the anecdote about Aunt Flo. Most people gave no real evidence for thier positions, and most made no effort to look for evidence opposing their initial positions. David Perkins, a Harvard psychologist who has devoted his career to improving reason, found the same thing. He says that thinking generally uses the "makes-sense" stopping rule. We take a position, look for evidence that supports it, and if we find some evidence--enough so that our position "makes sense"--we stop thinking. But at least in a low-pressure situation such as this, if someone else brings up reasons and evidence on the other side, people can be induced to change their minds; they just don't make an effort to do such thinking for themselves.

    Now let's crank up the pressure. The client has been caught cheating on her taxes. She calls her lawyer. She doesn't confess and ask, "Was that OK?" She says, "Do something." The lawyer bolts into action, assesses the damaging evidence, researches precedents and loopholes, and figures out how some personal expenses might be plausibly justified as business expenses. The lawyer has been given an order: Use all your powers to defend me. Studies of "motivated reasoning" show that people who are motivated to reach a particular conclusion are even worse reasoners than those in Kuhn's and Perkins's studies, but the mechanism is basically the same: a one-sided search for supporting evidence only. People who are told that they they have performed poorly on a test of social intelligence think extra hard to find reasons to discount the test; people who are asked to read a study showing that one of their habits--such as drinking coffee--is unhealthy think extra hard to find flaws in the study, flaws that people who don't drink coffee don't notice. Over and over again, studies show that people set out on a cognitive mission to bring back reasons to support their preferred belief or action. And because we are usually successful in this mission, we end up with the illusion of objectivity. We really believe that our position is rationally and objectively justified.

    Good reason for us all to be humble about the positions we take, I'd say.

    You wrote:

    Whilst at the same time significantly increasing LDL cholesterol...

    Evidence?

    Do the studies you cited on correlation between dairy product consumption and disease control for how the dairy products were produced? I bet they were done on people eating conventional milk from animal factories, which is dramatically different in nutritional composition from raw, unhomogenized milk from pastured cows. Organic milk doesn't have the residues of antibiotics and other drugs or the synthetic growth hormones that conventionally-produced milk has; the biocide residues in organic milk will also typically be lower because the animals are eating organic feed.

    No, I can't point to studies that show people eating raw, unhomogenized, pastured, and organic dairy foods do not have the same health problems as people eating conventional dairy foods--because, as far as I know, they haven't been done. The conventional dairy industry has no desire to study the issue and the grassfed/pastured folks don't have the money to pay for studies of that magnitude. And the majority of the world's people who cannot digest lactose--I think estimates range from 70-75%--would probably be better off not eating uncultured dairy foods at all. But the studies you cite don't show that raw, unhomogenized, and organic dairy foods from pastured cows are unhealthy for the 30% or so of the world's population (most of whom are of European descent) that can digest lactose--because they didn't study that question.

    Will you concede that not all animal foods are the same with regard to nutritional composition?  The Union of Concerned Scientists has reviewed the evidence regarding this question in their papers Greener Pastures and Greener Eggs and Ham for those who are interested.

    The world is sacred, and I am part of it.

    On On PETA's latest campaign posted 2 years, 2 months ago 256 Responses
  • Re: OMT

    Pearl:

    I'm not going to tackle the nutritional questions yet again; I've covered them with sources that differ from yours already. Who's right? Well, I haven't done the research myself, but I know which ones seem more credible to me.

    I've also pointed readers to criticisms of the China Project you're so fond of citing so I won't address that.

    I will, however, respond to the issue you raised regarding the ecological wisdom of relying on marine fish for our docosahexaenoic acid (DHA) Omega-3 needs. As I've noted elsewhere, I very rarely eat seafood because I live in the middle of the North American landmass. Instead, I rely on eggs from pastured hens and meat from grassfed ruminants for the DHA I need plus (hopefully) some conversion of plant-source alpha-linolenic acid (ALA) Omega-3 into DHA. And I try to keep my Omega-6 fatty acid intake down because that apparently interferes with conversion of ALA to DHA.

    Dairy products from grassfed cattle also contain another beneficial fatty acid called conjugated linoleic acid.

    The world is sacred, and I am part of it.

    On On PETA's latest campaign posted 2 years, 2 months ago 256 Responses
  • Re: B12 deficiency

    spaceshaper, you wrote:

    Tedious though the task is, your persistence in propagating your unsubstantiated opinion in this blog has to continue to be challenged because I believe that Grist is a place for the exchange of actual information, not just wild-ass claims and creeds. I'm sure there are forums elsewhere which will welcome the sharing of faith-based dietary opinions.

    I bet the American Dietetic Assocation and Dieticians of Canada are going to be very surprised to find out they've been dispensing "wild-ass claims and creeds" and "faith-based dietary opinions." You wanna break it to 'em?

    For those who are actually interested in the evidence, the primary sources I've referred to regarding the difficulty in having sufficient supplies of certain essential nutrients (such as Omega-3 DHA fatty acid, vitamin B12 and iron) while eating a vegetarian or vegan diet are the Position of the American Dietetic Association: Vegetarian Diets (1997) and the revised 2003 The Position of the American Dietetic Association and Dietitians of Canada:Vegetarian Diets. You may not like their conclusions and recommendations much, but they are based on scientific research.

    I've also referenced a paper titled The Late Role of Grains and Legumes in the Human Diet, and Biochemical Evidence of their Evolutionary Discordance which addresses the biochemical reasons why people in general aren't well-suited to eat grain and legume-based diets. To my recollection, none of the proponents of vegetarianism or veganism has had a thing to say about that one.

    Finally, the Cornell China Project so often cited by advocates of vegetarianism and veganism has been criticized for its methodology and conclusions. Here's the most telling point from the linked criticism as far as I'm concerned:

    Ultimately, attempts to claim that the China Study "proves" all omnivore/faunivore diets are bad fail as yet another logical fallacy. Basically, none of the county diets in the China Study were vegan diets, and none were evolutionary diets (and, by the way, none were the SAD/SWD diet). Most were high carbohydrate, grain-centered diets (though one county reported high consumption of both meat and dairy--reminder: dairy was never a part of humanity's evolutionary diet). Campbell, writing in Junshi et al. [1990], reports (p. 63):

    The national mean [average] percentage energy intake obtained from animal foods was observed to be 5.7%, with a range of 0.1-59.4%.

    Thus we observe that extrapolation to strict vegan or evolutionary diets (or even the SAD diet) go beyond the range of the China Study data, and hence such projections are less reliable statistically. Also, as none of the China Study diets were evolutionary diets, and the meat consumed came from domesticated rather than wild animals, the results from such (Chinese) diets cannot be extrapolated to evolutionary diets (i.e., yet another logical fallacy).

    [Note: SAD stands for Standard American Diet and SWD stands for Standard Western Diet.]

    Your self-reported good health on a vegetarian diet is not in any way proof that all human beings can be healthy eating a vegetarian diet. And let's keep in mind that PeTA, the organization that started all this, advocates veganism, not vegetarianism.

    The world is sacred, and I am part of it.

    On On PETA's latest campaign posted 2 years, 2 months ago 256 Responses
  • Re: it's a dog-eat-dog world

    Hi, caniscandida. I'm glad we seem to have reached some level of understanding though we continue to disagree.

    I'm not going to let PeTA off the hook for the "you just cannot be a meat-eating environmentalist" statement, though. Yes, that statement was made by Matt Prescott, a spokesman for their group, rather than on the ads and billboards in question, but Prescott is an official PeTA spokesperson and he was quoted making that claim in The New York Times, hardly a minor news outlet. If PeTA didn't share his opinion, they would've been wise to loudly disavow it because it was obviously intended to be a controversial statement.

    Moreover, it isn't just Matt Prescott who's making statements like this. Over on this PeTA Media Center page, Ingrid Newkirk, PeTA's President, is quoted as saying the following: "You can't express concern for global warming if there's a drumstick in your mouth. Mr. Gore is ignoring a scientifically established fact: There's no such thing as a meat-eating environmentalist because meat-eating is the main culprit."

    The same claim that you can't both eat meat and be an environmentalist has also been made more than once in PeTA's blog. This post includes a graphic that reads: "Think you can be a meat-eating environmentalist? Think again! If you care about the planet, go vegetarian. GoVeg.com." So, not only are they saying I can't be an environmentalist (which I don't think of myself as, anyway, but that's a different topic) if I eat meat, they imply I must not care about the planet if I continue to eat meat.

    Though I doubt many vegetarians would support trying to stop other animals from eating animals, the subject is seriously discussed by some. Check out this paper titled "Policing Nature" for an example. Even though few vegetarians advocate trying to stop predation, I have the sense that many more do think it's "wrong" and regrettable--but that's just my sense of it, inferred from the way they talk about predation.

    The world is sacred, and I am part of it.

    On On PETA's latest campaign posted 2 years, 2 months ago 256 Responses
  • Re: B12 deficiency

    amc89:

    Any diet that requires people without some preexisting health problem to take supplements in order to have adequate supplies of essential nutrients hardly seems healthy to me.

    There's nothing inherently unhealthy about diets containing meat, though meat from animal factories has profoundly unhealthy qualities. Do you see the distinction?

    You didn't address the difficulty of having sufficient quantities of the long-chain Omega-3 essential fatty acids EPA and DHA while eating a vegetarian or vegan diet.

    The world is sacred, and I am part of it.

    On On PETA's latest campaign posted 2 years, 2 months ago 256 Responses
  • Re: OK, JFK, if you wish.

    caniscandida:

    First, let's remember that PeTA started this by claiming that you couldn't be a meat-eating environmentalist, and those who think it's wrong for human animals to eat other animals extended it by making that argument here. I didn't go spoiling for a fight with vegetarians; in fact, I don't particularly care if other people choose to be vegetarians though I think it's a mistake at least for most people. I do care if other people tell me they know the one right way for me to eat.

    One need not embrace the concepts of "right" and "wrong" to be interested in understanding the consequences of our actions and trying to work together to produce desirable consequences. In fact, I think foregoing moral idealism makes it easier to do the work of making the world a better place because we don't waste time arguing about what's "right" and what's "wrong."

    I apparently haven't explained myself well enough. I am not a moral relativist, not a person who thinks morality is relative to particular social, cultural, historical or personal circumstances. The argument I'm making is that moral judgments are pointless and a waste of time since there's no way to verify them to everyone's satisfaction.

    It's true that we don't "need" to know why we think and believe what we think and believe, but it sure does help us to understand ourselves and each other better.

    The Guidebook to Moral Behavior in the Universe I hypothesized about would have to be indisputable to be of any use, of course. There are already plenty of religious texts that their promoters claim to contain such a guide, but they're all obviously written by humans and endlessly disputable.

    You wrote:

    I think you said you avoid eating the products of animals that have been kept or killed cruelly.

    No, I haven't made that claim, and I can't make that claim. I'm not present from birth thru death with the animals I eat. I do buy the vast majority of the meat I eat from small family farms that pasture their animals.

    I don't think evolution is an Intelligent Designer, but it need not be to prepare an animal well for the conditions its ancestors experienced. It doesn't seem a stretch to me to say that species which have long been preyed upon as a matter of course have adapted to the reality of predation.

    It seems to me the world clearly demonstrates that suffering is not something we must avoid at any and all costs. Those animals that are adapted to eat other animals cause some measure of suffering, but I see no reason to think this is an immoral act.

    The fact that people are capable of deciding it's "wrong" for human animals to eat other animals doesn't make it "wrong." People are obviously capable of thinking a great many things that have no substantive basis. Our species is a product of evolution just as all species are, and we evolved into our current form while eating other animals. In fact, I think the argument has been well-made that we couldn't have evolved into our current form if we hadn't been eating animals, that the eating of animals played a crucial role in creating human nature as we know it. We would be a different species if we didn't eat animals, possibly one that would be incapable of debating whether or not it's "wrong" to eat animals.

    For the record, yes, some vegetarians and vegans do think it's wrong for any animal--not just a human animal--to eat another animal, and some have even proposed trying to end the practice. In fact, reading one such article played a part in my decision to abandon veganism.

    I can't now imagine believing in a divinity that was incompetent or perverse, though I did for about the first 20 years of my life when I was still Catholic. It seems to me that any divinity which exists knows what they're doing and does it well. The food web wouldn't work the way it does if it didn't work really well that way.

    You must be confusing me with someone else. I haven't claimed to be irreligious; just the opposite, in fact. Earlier on this blog I wrote:

    Regarding religion, I don't have any religious beliefs, though I feel religious in some sense. If I'm anything, I'm animist, though I shy away from "isms" for the most part. All it means for me to be an animist, though, is that I experience the world as alive.

    To say that someone or thing is sacred isn't to make a statement of fact but to make a statement about the value one places in someone or thing. The Bible is sacred to Christians, the Quran to Muslims, the Torah to Jews, The Book of Mormon to members of the Church of Jesus Christ of Latter Day Saints, but they're all books to me, albeit books that have led to a whole lot of conflict. The world is sacred to me, but it's just a collection of resources ripe for exploitation to many people. The world is sacred to me, but it's a vale of tears to be transcended for people of some religious traditions.

    The world is sacred, and I am part of it.

    On On PETA's latest campaign posted 2 years, 2 months ago 256 Responses
  • Re: JFK

    spaceshaper, you wrote:

    What proportion of the billions of animals slaughtered every year in the US are raised in these small ecologically-balanced and ethically-run farms that you feel are sufficient to let meat-eaters off the hook (creepy image in this context, huh?) of environmental accountability?

    The animal farms I promote are small in number now to be sure--just as are the numbers of truly sustainable fruit, vegetable, and grain farms, homes, transportation systems, businesses--and everything else. We have a long way to go to reach sustainability in every aspect of our lives. The fact that the vast majority of all these things are unsustainable doesn't mean we have a moral obligation to stop eating farmed fruits, vegetables, and grains, or to abandon our houses and apartments, or stop using any form of transportation other than our own legs, or stop buying from all businesses.

    If meat-eating is necessary for human physiological well-being, how is it that such large numbers of long-term vegetarians are somehow found to be in excellent health? In fact can you produce any general statistical evidence of long or short-term health effects of a reasonably well-balanced non-carnivorous diet - other than the oft-cited beneficial ones, of course?

    The numbers of apparently-healthy long-term vegetarians is quite small compared to the total world's population, and, again, they're a self-selected group--likely to be the people who, because of biochemical differences between individuals, fare best when eating a vegetarian diet. Folks who don't feel well or quickly develop obvious health problems while eating a vegetarian diet stop. And it remains open to question just how healthy those who stick with vegetarian diets really are. Some of the  consequences of deficiencies in the nutrients that are difficult to have in sufficient supply while eating a vegetarian diet are not acutely life-threatening, but they are quite debilitating and can contribute to premature death over time. For example, vitamin B-12 deficiency can cause irreversible brain and nervous system damage over the long-term and fatigue and weakness over the shorter term. Iron deficiency anemia "can affect the function of numerous organ systems." Here's what wikipedia has to say about the reasons we need adequate supplies of docosahexaenoic acid (DHA, a long-chain Omega-3 fat):

    DHA is a major fatty acid in sperm and brain phospholipids, and especially in the retina. Dietary DHA can reduce the level of blood triglycerides in humans, which may reduce the risk of heart disease. Low levels of DHA cause reduction of brain serotonin levels[2] and have been associated with ADHD, Alzheimer's disease, and depression, among other diseases, and there is mounting evidence that DHA supplementation may be effective in combating such diseases.

    So, if someone has impaired fertility, or depression, or elevated blood triglycerides, or ADHD--all common conditions in the U.S.--how likely is it the connection would be made between his/her health problems and his/her vegetarian diet?

    I'm not going to take the time to search for statistical studies on the negative long-term health effects of vegetarian diets. I suspect there's not much to find since the studies I've read about compare vegetarian diets to the Standard American Diet (SAD) to determine how health outcomes compare on these two diets. The studies I'm aware of don't look at how vegetarian diets compare to diets containing meat from grassfed ruminants and pastured pigs and chickens. There's been little incentive to study the ways in which a vegetarian diet may be harmful since so few people in the industrialized world eat that way. The compelling need has been to figure out the relationship between diet and common American health problems, many of which can be attributed in part to the SAD.

    And just to make it simple, let's confine our discussion to non-vegan vegetarianism, which is after all the lead topic of this thread.. your conflation of these two significantly different dietary choices has been as far as I can see deliberately introduced to disrupt rational discussion.

    I've been using the term veg*n to encompass both vegetarian and vegan diets for brevity's sake and because I know PeTA advocates veganism, not vegetarianism. Even so, I now think this was a mistake. It wasn't done to "deliberately...disrupt rational discussion," however. I haven't questioned your good faith participation in this discussion and I'd appreciate it if you'd reciprocate.

    No thoughts to share on my question about why the world is the way it is if it's wrong for animals in general--or human animals in particular--to eat other animals?

    The world is sacred, and I am part of it.

    On On PETA's latest campaign posted 2 years, 2 months ago 256 Responses
  • Grassfed beef...

    ...has a healthier fat composition than grainfed beef.

    The world is sacred, and I am part of it.

    On It's only natural posted 2 years, 2 months ago 32 Responses
  • Re: Your butcher weren't none too bright

    biodiversivist:

    There will never be an additional 3 billion people if we don't manage to increase food production enough to feed them--people are made from food, after all. I suspect--and hope--we won't be able to increase food production enough for even another 1 billion people, but we'll see what happens.

    The world is sacred, and I am part of it.

    On It's only natural posted 2 years, 2 months ago 32 Responses
  • Re: "of mice and moralists"

    caniscandida, you wrote:

    Whatever sort of a body it is that we inherit from our pre-human ancestors, it is amply proved that we human beings can thrive on a vegetarian diet. So our answering that question begins with the understanding that we have a real choice between two incompatible alternatives, and neither of those alternatives is constrained or enhanced in any way by our physical heritage.

    Actually, no, this hasn't been proven, though it's been vociferously asserted. The fact of the matter is that there are several essential nutrients which are difficult at best to have an adequate supply of while eating a veg*n diet. The most clearcut of these are the long-chain Omega-3 fatty acids, which are absolutely essential to the healthy functioning of the nervous system, including the brain, the eyes, and the cardiovascular system.

    For those who don't already know, we must have two types of long-chain Omega-3s, eicosapentaenoic acid (EPA) and docosahexaenoic acid (DHA). These are not found in plant foods other than spirulina and marine algae, which are hardly common foods in people's diets because they aren't particularly tasty. One can buy DHA supplements derived from marine algae, but it seems to me that any diet which requires nutritional supplements can hardly be called "healthy."

    Yes, some more commonly-eaten plant foods such as flax and hemp seeds do contain significant amounts of another type of Omega-3 fat, alpha-linolenic acid (ALA), which can be converted into the EPA and DHA we need to a limited degree at least by some people. According to the American Dietitic Association's 1997 position paper on vegetarian diets, however, "conversion rates appear to be inefficient and high intakes of linoleic acid interfere with conversion." Linoleic acid is a type of Omega-6 fatty acid that most Americans, including vegetarians, consume too much of.

    This conversion problem is rather less well-explained in the 2003 update to the ADA's position paper but the concerns about inadequate supplies of EPA and DHA in veg*n diets are still addressed. That 2003 update also provides details on the difficulty of having  sufficient quantities of high-quality protein, vitamins A and B-12, iron, and zinc when eating veg*n diets.

    Oh, and the issue isn't "[w]hatever sort of a body it is that we inherit from our pre-human ancestors" but what we as humans are evolved to eat today. The origins of the genus Homo stretch back some 3-5 million years, which is plenty of time for evolutionary adaptation to a diet different from that of our prehuman ancestors to have occurred.

    Regarding religion, I don't have any religious beliefs, though I feel religious in some sense. If I'm anything, I'm animist, though I shy away from "isms" for the most part. All it means for me to be an animist, though, is that I experience the world as alive.

    Judging from the high levels of mental illness and the use of mood-altering substances in the U.S., both legal and illegal, it seems to me that lots of Americans are thinking things that aren't satisfying for them so I could be doing the same. My religious worldview satisfies me near as I can tell, though, and I very rarely use mood-altering substances, even then only in small amounts. Which hardly means I don't have any emotional problems, because I do. But, then, how could a being whose species is evolved to live in tribes yet who has never lived in a tribe not have emotional problems?

    I used the adjective "wrong" in the commonly-understood sense of something that is universally immoral. But be aware that I was questioning the application of this concept to eating animals, not endorsing the concept itself. Personally, I don't think of things as either "right" or "wrong." I'm interested in evaluating the consequences of acts in specific circumstances, not in general prohibitions based on moral judgments.

    No, I don't think of myself as having been "wrong" in any moral sense when I thought it was "wrong" to eat animals. I think of myself as having been mistaken, which is one meaning of "wrong," of course. And I think now that I was mistaken then because the ethical vegan view of the world doesn't make sense of the world as I understand it.

    Yes, I do think that "right" and "wrong" are merely matters of opinion to be argued about. Unless we discover a Guidebook to Moral Behavior in the Universe produced by some creator being(s), this will remain so.

    Have I said I don't care about unjust suffering? That's hardly true. We do obviously disagree about what is unjust, however.

    I don't think species of animals that are commonly preyed upon live in the "nearly constant" terror you imagine they do. Being prey is a part of their nature, and I don't doubt that evolution has prepared them to deal with that reality. How could it not have done so?

    I've written it before and I'll write it again: In order to think it's in any way immoral for one animal to eat another, one has to be prepared to reject the fundamental basis for the living world because that's how things work around here. Some animals eat plants, some animals eat animals, and some animals eat plants and animals. And all animals are fed on at some point, even if only after death.

    Can anyone who thinks there's something immoral or even objectionable about animals eating animals give me an explanation for how the world can be the way it is if that's true? Is whatever creative energy that gave rise to the world as we know it incompetent? Sick and twisted? Some other explanation?

    The world is sacred, and I am part of it.

    On On PETA's latest campaign posted 2 years, 2 months ago 256 Responses
  • Re: "lacto-ovo-enviro-vegetarians"

    ridgerunner, you wrote:

    The care that the Great American Farmer once had for their animals is gone - corporate profit is now the bottom line, and intensive factory farming is the reality of the day...

    Actually, no, you're mistaken about that. Confined Animal Feeding Operations are by far the dominant form of animal agriculture in the U.S., but there still are farmers who do care for their animals. I know some of them, and I buy from them.

    When will veg*ns stop talking about this issue as if the only animal foods in existence are those produced in animal factories? And I ask this as someone who did the same damn thing for years when I was an ethical vegan activist. That's because early on I was unaware of the small farms that still existed; once I learned of them I stopped talking that way and began moving toward the EarthSave approach of encouraging plant-based diets before finally abandoning veg*nism altogether. But the folks on here don't have any excuse based in ignorance because I and others have been pointing out the small-farm, hunting and fishing alternatives on this blog.

    The world is sacred, and I am part of it.

    On On PETA's latest campaign posted 2 years, 2 months ago 256 Responses
  • Sloppy proofreading

    That question should'a been "Is it natural?"

    The world is sacred, and I am part of it.

    On On PETA's latest campaign posted 2 years, 2 months ago 256 Responses
  • Re: "natural diets" and ethical choices

    spaceshaper:

    As far as I'm concerned, the question "It is natural?" is meaningless. There is no such thing as "natural" or "unnatural" human behavior if we're as much a part of the world as every other species, and that seems so to me.

    The contribution of animal waste to soil fertility is no minor matter. Can you show me any ecosystems that don't have animals and plants? Again, we need food systems modelled on healthy ecosystems, which support a diverse mix of plants and animals.

    I suppose we could have animals on the land to help maintain soil fertility with their wastes yet not eat them, but how could we keep them from overshooting the carrying capacity of the land in the absence of predators? Manipulate their breeding to prevent population growth? Does that make more sense than eating some of them?

    Of course, any suggestion that we might choose to keep animals around for their waste without eating any of them assumes there's something "wrong" with eating animals, which cannot be proven--it's no more than an opinion. Eating animals certainly isn't inherently an ecological problem.

    The world is sacred, and I am part of it.

    On On PETA's latest campaign posted 2 years, 2 months ago 256 Responses
  • Re: killing to eat, morality and religion

    caniscandida:

    Why do you think I "have an even closer natural kinship with the mouse" than the owl? I don't see that. It seems to me that humans don't live much like either type of animal--we are neither raptor nor rodent.

    For the record, most mice are omnivores, though the animals they typically prey on are small--insects. They will eat meat, however, and the species commonly known as grasshopper mice are considered full carnivores.

    I don't feel any need for a religion that will "try to console us for the great disappointment that attends this mortal existence of ours." I'd much rather focus on changing the cultural causes of our suffering than be consoled.

    I agree that we need to honor the lives of the animals we eat--and the plants, too. I don't make a clear distinction between the respect due to animals and plants. All are alive, and I take their lives in order to live--and that is the way of the world, not a moral abomination, or even regrettable.

    I didn't choose to be an omnivore any more than I chose to have a penis--I was born that way. I did try to stop being an omnivore for an extended period of time (my 20s plus a bit) but eventually my mind changed and I could no longer see the eating of other animals by human animals as "wrong."

    The world is sacred, and I am part of it.

    On On PETA's latest campaign posted 2 years, 2 months ago 256 Responses
  • Re: "Not Natural"

    Pearl:

    You haven't provided any evidence by posting the philosophical musings of a Natural Hygiene proponent. If we were truly frugivores as you argue, you wouldn't have to try to convince us to stop eating animals on a regular basis; in fact, you'd be hard-pressed to force us to eat animals on a regular basis.

    The destruction you cite as resulting from meat-production is not intrinsic to the eating of animals. Yes, a great deal of harm has been done to provide meat, but that doesn't mean it has to be so. In fact, we need farms that integrate animals and plants in a continual nutrient loop or else we'll lose soil fertility over time. Healthy ecosystems are diverse ecosystems that include both animals and plants, and we need to duplicate this kind of resilient health in our food systems.

    The world is sacred, and I am part of it.

    On On PETA's latest campaign posted 2 years, 2 months ago 256 Responses
  • Whoops...

    My last post was addressed to caniscandida, not wiscidea. Sorry about that.

    The world is sacred, and I am part of it.

    On On PETA's latest campaign posted 2 years, 2 months ago 256 Responses
  • Re: "good for the environment"

    wiscidea:

    What's the basis for your apparent assumption that killing to eat is immoral? To argue that it is means you have to be prepared to condemn the entire evolved community of life as we know it because killing to eat is intrinsic to the food web.

    Any religion or belief system that requires rejecting the basic way of the world is of no interest to me. If the gods thought killing was immoral, the world wouldn't be the way that it is.

    The world is sacred, and I am part of it.

    On On PETA's latest campaign posted 2 years, 2 months ago 256 Responses
  • Why is it...

    ...that veg*ns imagine we shouldn't eat meat because we usually don't kill animals with our bare hands and eat them raw? We use our minds and our culture-building capacity--innate, evolved characteristics of our species--to invent tools for hunting, farming, and fishing as well as to cook meat. Are you folks prepared to stop doing everything that we are only able to do because of our minds? If so, what in heck are you doing using a computer? Do you drive a car? Live in a house? Fly in airplanes? Wear clothes?

    It's really bizarre to suggest that using our minds to eat meat is "unnatural" unless you're prepared to say that everything we can only do because of our minds is "unnatural."

    The world is sacred, and I am part of it.

    On On PETA's latest campaign posted 2 years, 2 months ago 256 Responses
  • Re: "Taste" and "habit"

    Pearl:

    As noted in other posts, I was a vegetarian and then a vegan for more than 10 years, most of them as a vegan. I've read Diet for a Small Planet, Diet for a New America, lots of issues of Vegetarian Times and a heck of a lot of other stuff propounding the veg*n viewpoint--and I gave it quite a lot of thought over the years. And that thought leads to conclusions like this one: It's nonsensical in my opinion to argue that we are a frugivorous species when you haven't been able to produce a single example of a frugivorous culture and the vast majority of the world's people are omnivores.

    You also never really addressed my point about the difficulty in having enough long-chain Omega-3 fats when eating a veg*n diet. It's not enough to eat a range of plant foods if you can't efficiently convert the alpha-linolenic acid type of Omega-3s found in plants to the types needed for good health--and some percentage of the population isn't able to do so.

    I accept that no evidence I produce is going to change your mind because you're convinced humans shouldn't eat other animals. That's fine, I don't need to convince you otherwise, and I'm not particularly worried that you're going to win a lot of converts to fruitarianism.

    The world is sacred, and I am part of it.

    On On PETA's latest campaign posted 2 years, 2 months ago 256 Responses
  • Re: "Taste" and "habit"

    Pearl:

    We could go back and forth trading quotes from others regarding whether or not we are anatomically omnivores or frugivores, and I have a feeling neither of us will be persuaded. So let's turn from words to the world.

    If, as you claim, we're anatomically frugivores (for those who don't know, a frugivore is an animal that primarily or, in some cases, solely eats fruits), where are the frugivorous human cultures? Why, instead, is omnivory almost universal? Are we omnivores all just too stupid to eat what we're evolved to eat?

    If we're frugivores, why do so many people crave the taste, smell, and texture of meat? Why is this craving so powerful that a rapidly growing industry has arisen to elaborately process plant foods into imitations of meats and other animal foods, including soy "milk," soy "ice creams," and soy and nut "cheeses"? Why is there a long tradition among vegetarian Buddhists of going to great lengths to imitate the taste and texture of animal foods?

    I don't think this is all by accident.

    Omnivores aren't automatically exempt from health concerns. I haven't argued that it's impossible to be unhealthy on an omnivorous diet. I have questioned if it's possible for the majority of people to be healthy over the long-term on a veg*n diet.

    The world is sacred, and I am part of it.

    On On PETA's latest campaign posted 2 years, 2 months ago 256 Responses
  • Re: "environmentalists = vegetarians"

    albertli, you wrote:

    practice what you preach, please.

    I do. Who are you to assume any of us does not?

    The world is sacred, and I am part of it.

    On On PETA's latest campaign posted 2 years, 2 months ago 256 Responses
  • Firelady

    To find local dairy, you can search through Local Harvest or the the Eat Well Guide. If you want raw dairy, go here.

    The world is sacred, and I am part of it.

    On Animal-rights group makes the stupid claim that enviros must be vegetarians posted 2 years, 2 months ago 208 Responses
  • Re: "PETA is right"

    Hi, veganess. Actually, the waste produced by organically-raised animals is less noxious than that produced by animals raised in animal factories, lower in biocide residues, no antibiotics or other drugs, and no hormones. Heavy metal content would be lower, too.

    What's more important is not whether the animals are just organic but whether they're eating organic feed and out on pasture. The animal factories take one elegant solution--animal waste feeding crops that feed the animals while people eat some of the plants and some of the animals--and turn it into 2 huge problems: the loss of soil fertility in croplands and a massive, reeking waste disposal problem where the animals are confined.

    The world is sacred, and I am part of it.

    On Animal-rights group makes the stupid claim that enviros must be vegetarians posted 2 years, 2 months ago 208 Responses
  • Re: "JFK,"

    spaceshaper:

    What do you consider "a large number of entirely healthy long-term vegetarians in the western culture"? Perhaps you just have a much lower bar for "large number" than I do.

    Setting aside the numbers issue, those folks are self-selected, not random members of a population selected to eat a vegetarian diet over the long-term while their health is monitored and compared to people eating other diets. Those who try a vegetarian diet but don't do well on it self-select back to eating animals. We are not all biochemically identical, and I don't doubt that some folks do better than others on veg*n diets. As I've noted, I thought I did farely well on a vegan diet while I was eating that way.

    The world is sacred, and I am part of it.

    On Animal-rights group makes the stupid claim that enviros must be vegetarians posted 2 years, 2 months ago 208 Responses
  • Re "Taste" and "habit"

    Pearl, you wrote:

    Nutritional research confirms what is plainly evident from anatomy, biology
    and physiology - humans are frugivores and are -not- naturally carnivorous.

    Huh. You say we're frugivores, yet I can't think of a single frugivorous culture. Can you?

    Even the Vegetarian Resource Group recognizes that we're an omnivorous species. Their conclusion: "Humans are classic examples of omnivores in all relevant anatomical traits."

    Lots more about the evidence we're omnivores can be found here.

    Why do you think we're so attracted to sweet tastes and fatty textures? Do you think it's an accident? No, with something as important as food, it surely must be for a good reason.

    The world is sacred, and I am part of it.

    On On PETA's latest campaign posted 2 years, 2 months ago 256 Responses
  • Re: "Cruelty, Health & Environment"

    kliffee, you wrote:

    Nevermind global warming, eating a tiny piece of meat takes wasteful amounts of water and grains which could be used to feed starving children.

    Ruminant animals such as bison, cattle, goats, and sheep need not be fed any grain at all to thrive; in fact, they're not evolved to eat large amounts of grain, which is why it's so wasteful. The great majority of the meat I eat is from solely grassfed bison and cattle. This is the wonderful thing about ruminants as a source of food: they can do just fine grazing pastureland that would be progressively destroyed by farming, eating forage people cannot digest. Once slaughtered, the meat of grassfed ruminants is very healthy.

    The world is sacred, and I am part of it.

    On Animal-rights group makes the stupid claim that enviros must be vegetarians posted 2 years, 2 months ago 208 Responses
  • Re: "Evidence"

    Pearl:

    Your multiple citations only reinforce the challenges of being healthy on a veg*n diet, particularly the effort one most go through to ensure an adequate supply of essential long-chain Omega-3 fats.

    Your evidence is weak because, for the most part, it compares veg*n diets to the Standard American Diet (or similar diets in other industrialized countries like the U.K.), no paragon of nutritional quality and healthful results.

    Grassfed and pastured meats, dairy products and eggs are sources of long-chain Omega-3 essential fats. I rarely eat seafood myself since I live in the middle of the North American continental landmass.

    Meat and dairy foods from grassfed ruminants (cattle, goats, sheep, bison) and eggs and meat from pastured chickens are also rich sources of another type of healthy fat that is difficult to get from vegetable sources, conjugated linoleic acid.

    The world is sacred, and I am part of it.

    On Animal-rights group makes the stupid claim that enviros must be vegetarians posted 2 years, 2 months ago 208 Responses
  • Re: JFK

    spaceshaper:

    I didn't claim that <20-42% of 1.12 billion people is insignificant. What I wrote was:

    India's out, since only a minority of its population even today is vegetarian, possibly less than 20%, though estimates vary, with 42% apparently being the highest.

    Whether it's 20 or 40%, that's a minority. You wrote:

    Considering how few people in our culture ever try the non-carnivorous life the number of extremely healthy long-term vegetarians in our own culture is most certainly good evidence that meat-eating is not generally necessary for health. I accept there may be some for whom this is not the case and your own experience may be a case in point, but I suspect that most who claim that meat-eating is necessary, unlike yourself, have never given it a try.

    No, actually, that's not "good evidence that meat-eating is not generally necessary for health." It is good evidence how disinclined people are to stop eating animals, though.

    I actually did pretty well on a vegan diet, else I wouldn't have stuck with it so long. I didn't stop because of any obvious health problems, though I did later come to discover that I'd develop some kind of metabolic problem (not yet diagnosed) while I was vegan.

    I only brought up the ADA's statement because you  wrote:

    And healthy vegetarian diets require no more special "planning" than does healthy carnivory.

    It was the ADA which asserted that veg*n diets have to be carefully planned. I, on the other hand, have pointed to specific nutritional needs that are difficult, perhaps impossible, to adequately meet on a veg*n diet--points which those who claim we can be healthy without eating animals have remained revealingly silent on.

    How much longer do you think we will continue to have access to a wide range of foods imported from all over the world? You might want to look into the peaking of global petroleum production. Even if that proves to be a false alarm, how much longer can we afford to continue importing food from all over the world given the climate crisis, air and water pollution, impact on indigenous cultures in other countries of export-focused economic models, and so on?

    The world is sacred, and I am part of it.

    On Animal-rights group makes the stupid claim that enviros must be vegetarians posted 2 years, 2 months ago 208 Responses
  • Re: "Lighten up people"

    spaceshaper:

    Please name one healthy vegetarian culture that has existed for centuries. India's out, since only a minority of its population even today is vegetarian, possibly less than 20%, though estimates vary, with 42% apparently being the highest.

    Perhaps you should talk to the American Dietetic Association about the planning necessary to be healthy on a veg*n diet.

    A handful of long-lived, apparently healthy--or at least healthier than your average American--vegetarians is meager evidence for a claim that all people can be healthy on a vegetarian (much less vegan) diet when matched up against the evidence that: we evolved as omnivores; we don't do well on grain- and legume-based diets; we have trouble getting the long-chain Omega-3 essential fatty acids we need for healthy brain/nervous system and cardiovascular health and vitamin B-12 from plant sources; and so on...

    For the record, I really enjoy a lot of foods that contain no animal ingredients--but I'm not going to be a vegan again if I have any say in the matter.

    The world is sacred, and I am part of it.

    On Animal-rights group makes the stupid claim that enviros must be vegetarians posted 2 years, 2 months ago 208 Responses
  • Re "Why..."

    wiscidea, you asked:

    Why do environmentalists assume everyone on the planet will want to adopt the same unhealthy dietary and other bad habits of the average American as soon as they can afford to do so?

    I can't speak for environmentalists--I don't even think of myself as one (I'm a community activist)--but I'd say the reason they assume everyone on the planet will adopt Americans' bad habits is that this is what we typically see when countries industrialize. Not that everyone in industrializing countries adopts these bad habits, but that's been the general trend. I think that's because people see nothing better to strive for, though, not because of human nature. If we're to become sustainable, we'll have to give them something better to strive for: community, real security and belonging, and a world getting healthier from generation to generation rather than every living system of the planet in decline, and the rate of decline accelerating (thanks to Paul Hawken for the idea I just paraphrased).

    Regarding Hindus, Buddhists, and vegetarianism:

    Many people mistakenly imagine India to be a country of vegetarians. According to Wikipedia, there are approximately 200 million vegetarians in India, including both Hindus and Buddhists. That's apparently a higher concentration than in any other country of the world, but it's still less than 20% of India's total estimated population of 1.12 billion people. Some estimates of the prevalence of vegetarianism in India are higher, however, the highest being 42%. Whether the correct figure is 20%, 42%, or something in between, it's still evidence that, despite the centuries of ubiquitous Hindu, Jain and Buddhist beliefs regarding the moral superiority of veg*n diets, most people--and possibly an overwhelming majority--in that part of the world don't find them persuasive enough to live by.

    Also, again according to Wikipedia, "Buddhism in general does not prohibit meat eating, while Mahayana Buddhism encourages vegetarianism as beneficial for developing compassion."

    The world is sacred, and I am part of it.

    On On PETA's latest campaign posted 2 years, 2 months ago 256 Responses
  • "Taste" and "habit"

    David Roberts:

    I've commented fairly extensively in the blog for Alex Roth's original article regarding the moral and health arguments so I won't repeat those here. I do want to address this statement or yours, though:

    Eating meat is entirely an aesthetic choice, based on taste and habit.

    You're going to have to produce some evidence to support this statement. Since it's well-established that humans are an omnivorous species and animal-eating has been found to be nearly universal among human cultures, how can you make this statement unequivocally? Have you considered the possibility that we have an innate nutritional wisdom, and that our tastes are indicators of that wisdom (with the caveat that evolution could not have prepared us for some of the novel conditions found in industrialized societies, such as the easy availability of large quantities of sugars and fats in processed foods)?

    No, eating meat is a matter of taste, habit, culture--and nutrition. It's also the way of the world.

    The world is sacred, and I am part of it.

    On On PETA's latest campaign posted 2 years, 2 months ago 256 Responses
  • Re: Evidence

    Pearl, your evidence looks weak to me. Note the beginnings of the 1st two sentences in the American Dietitic Association statement you quoted:

    'Well-planned vegan and other types of vegetarian diets are appropriate for all stages of the lifecycle, including during pregnancy, lactation, infancy, childhood and adolescence. Appropriately planned vegetarian diets are healthful, nutritionally adequate and provide health benefits in the prevention and treatment of certain diseases.' These 'certain diseases' are the killer epidemics of today - heart disease, strokes, cancers, diabetes etc.

    Emphasis added.

    Note the need to stress that such diets be well or appropriately planned--you have to work at it to have a truly healthful vegan or vegetarian diet over the long-term. And the planning they're talking about assumes the continued existence of supermarkets with a wide variety of foods available that have been shipped from far away--something I think we neither can nor should count on as global energy supplies begin to decline and greenhouse gas concentrations in the atmosphere continue to rise. We need many different diets adapted to the particular places of the world cultures inhabit, not long-distance diets. I bet few if any such place-based diets will be "well-planned" and healthy veg*n diets.

    The other studies you cite compare health outcomes on plant-based, vegan, or vegetarian diets (three distinct diets) to health outcomes on the Standard American Diet (SAD). I'm not advocating the SAD, I'm talking about the health benefits of animal foods from wild-caught and grassfed, pastured animals.

    The world is sacred, and I am part of it.

    On Animal-rights group makes the stupid claim that enviros must be vegetarians posted 2 years, 2 months ago 208 Responses
  • Re: "meat-eating is 'wrong'?"

    Do you find it to be an effective rhetorical device, JFK, when you are speaking with someone who you think is arrogant and bullying, to smile and say, "Ah yes, I was like you, once upon a time, an obnoxious horse's ass"?

    First, you put words in my "mouth"; I didn't call anyone "an obnoxious horse's ass." Regarding what I actually wrote, it wasn't a rhetorical device, caniscandida, but simply the truth of my experience, a way of saying I've lived in shoes very much like their own, I have a rough understanding of where they're coming from, I have relevant insight into why they think what they think--and I disagree.

    Regarding the healthfulness of veg*n diets, it's important to remember that studies on this subject have been conducted on a self-selected group, not a random population, and they aren't particularly long-term in nature, certainly not over a period of generations. And the fact remains that we are anatomically omnivorous, with only a very short history of eating grain- and legume-based diets. No one has commented on the article I cited regarding this subject.

    Vitamin B-12 is not the only nutrient to worry about for veg*ns. Long-chain Omega-3 essential fatty acids are also a matter of very real concern as they are, well, absolutely essential to the proper function of our brains and the rest of our nervous system, our cardiovascular system, and more. The type of Omega-3 fats (alpha-linolenic acid or ALA) found in most plant foods, including flaxseed, are not nutritionally equivalent to those found in animal foods (eicosapentanoic acid, EPA, and docosahexaenoic acid, DHA) and must be converted for use; the ability to make this conversion varies in effectiveness from person to person and so there's reason to question whether everyone could get sufficient EPA and DHA on a vegan or even a vegetarian diet.  

    I didn't assert that all veg*ns are obnoxious proselytizers. In fact, I know a few personally who aren't. I was addressing PETA and multiple commenters to this blog post.

       * I suppose it is true that on one level, the devouring of a hamburger by a human being is morally equivalent to the devouring of a trout by an eagle, or the devouring of a gnu by a crocodile.  But it would be false to our humanity, were we to linger on that level.  Yes, because of our sense of ethics, the sense of kindness, fellowship and compassion that gives us some real responsibility for the well-being of any and all vulnerable sentient beings, and sometimes even what well deserves to be called love for them, humanity is a special case within the community of living creatures of the Earth.  And it is by no means either anthropocentrism or a deluded flaunting of an alleged superiority, to accept that responsibility, to embrace that love, and to act on them.

    Emphasis added.

    Sure reads to me like an assertion that humanity is separate from and superior to the rest of the animals. Why do you think "humanity is a special case within the community of living creatures of the Earth?"

    The world is sacred, and I am part of it.

    On Animal-rights group makes the stupid claim that enviros must be vegetarians posted 2 years, 2 months ago 208 Responses
  • Feeding and being fed upon

    It's been very interesting to read so many arrogant, bullying comments by those who agree with PETA that you can't eat meat and be an environmentalist--interesting and familiar. Why familiar?

    I became a lacto-ovo-vegetarian for ethical reasons about 21 years ago, then a vegan who even avoided honey about a year-and-a-half later. I remained a self-righteous, proselytizing vegan for about 8 years, roughly the last 3 of those years as a very public activist on behalf of veganism (and zero population growth). In other words, their comments are familiar because I've spoken and written very similar words myself--in the past.

    Then I read two mind-opening books by Daniel Quinn, Providence: The Story of a Fifty-Year Vision Quest and The Story of B. Even though vegetarianism is only mentioned twice in the former and never in the latter, these 2 books, over time and in combination with content on Quinn's website, prompted me to radically reshape my worldview. Once I'd read those books, I could no longer convince myself that it was any more "wrong" for humans to eat cows or pigs or monkeys than for lions to eat antelopes, or rattlesnakes to eat rodents, or black widow spiders to eat insects, or orcas to eat seals, or...well, you get the idea. Feeding and being fed upon is central to life, the primary driving force in evolution, and humans are a part of the living world. We evolved not as herbivores nor as carnivores but as omnivores--we're biologically prepared to eat an enormous range of foods, including animal foods.

    Yes, at least some of us can survive without eating animals, but there's no evidence to think humans, as a species, can be optimally healthy over the long-term without eating animals. And vegans and vegetarians (veg*ns from now on) would be wise to keep in mind they are a self-selected group; those who feel poorly on these sorts of diets early on stop eating that way. Those who do all right on them, at least in the short-term, are much more likely to stick with such diets.

    Most, though not all, veg*n diets are grain- and legume-based (though hopefully with lots of veggies). Unfortunately for advocates of veg*n  diets, there's evidence that grain- and legume-based diets aren't particularly healthy for people. The fact of the matter is that grain- and legume-based diets are a very recent phenomenon evolutionarily-speaking, even among those populations whose ancestors adopted them earliest. Evolution takes time to adapt the anatomy of a species, and humans haven't had enough time to evolve to thrive on grain- and legume-based diets.

    More evidence about our omnivorous nature can be found here.

    Yes, it's true that the Standard American Diet--SAD--isn't healthy for people, either, but that's not because it contains animal foods. No, it's due to the fact that most of the animal foods Americans are eating have been produced in animal factories, resulting in higher total and saturated fat and lower essential fatty acids plus contamination with a variety of harmful substances including antibiotics and other drugs and, in cattle, growth hormones. Foods from animals that, in the case of ruminants such as cows and bison, are entirely grassfed have healthy nutritional profiles, as do foods from chickens and pigs that are pastured. Check out the Eat Wild website for more about this.  

    And don't forget that the SAD isn't only high in animal foods produced in factories: it's also high in grains and grain-derived foods, including breads, pastas, cakes, and so on, plus hydrogenated fats. And it's much too high in Omega-6 fatty acids, as are many veg*n diets.

    I also wholly agree with folks who think PETA's tactics are counterproductive with most people. Sure, some small percentage of folks will be receptive to such an "in your face" message, but most folks are turned off by it. But that doesn't matter much to PETA I bet: they'd rather feel "right" than be effective. In fact, I suspect they expect to not be very effective because they seem to take a very dim view of their own species.

    One of the conclusions I came to as I moved away from veganism was that most people who think it's "wrong" for people to eat animals are just as anthropocentric--just as convinced that humans are separate from and in some sense superior to other animals--as those who take the view that we can do pretty much whatever we want with animals, that it's our right to dominate them. They've just come to different conclusions about what our superiority means we ought to do. Those who think it's wrong to eat animals (and "exploit" them in other ways) think we shouldn't do so because our particular sort of mind enables us to feel compassion, to empathize with their pain--because we have a capacity for emotion and understanding they do not. Those who think we are the masters of other animals do so because our particular sort of mind has enabled us to conquer most of the world and (as they see it) subjugate animals to our wishes. Of course a lot of them think this was ordained by the deity they happen to believe in, too. Once you see that our human minds don't set us above and superior to the rest, though, both conclusions become untenable. Once you see we are simply one of many species, you start thinking in terms of how best to relate to your neighbors in the community of life instead.

    PETA's also factually wrong in their claim that "you just cannot be a meat-eating environmentalist" but I'm not going to tackle that here in Gristmill. Perhaps I'll make time to write an article and submit it for publication.

    The world is sacred, and I am part of it.

    On Animal-rights group makes the stupid claim that enviros must be vegetarians posted 2 years, 2 months ago 208 Responses
  • Are you...

    ...more interested in feeling "right," JMG, or in actually being effective? It's one thing to attack people who we have have solid evidence are only pretending to be green. It's quite another to attack the well-meaning efforts of those who are sincere, and I see no reason to think the folks at Redefining Progress are insincere.

    If you attack people, almost all of them will go into defensive mode, and, once they're on the defensive, they're unlikely to listen to anything you say. If you approach them with some humility, on the other hand, acknowledging the simple fact that none of us created the system that's eating the world alive and all of us participate in it to one degree or another, you can find common ground and begin to work together to improve things.

    I disagree with you and Al Gore about the value of treating the climate crisis--or any other aspect of our ecological crisis--as a moral or ethical issue. That sort of rhetoric only works with those who are already inclined to agree with  you; those who aren't already inclined to agree will simply engage you in an argument about it which cannot be won by you or by them.

    We were all born into a cultural system that by its very nature is destructive to the world, a locomotive that has 10,000 years of momentum built up--and there's simply no way to stop it quickly. If we're to stop the train at all, we have to stop treating the other passengers who don't yet realize we're heading off a cliff as enemies and recognize that they're victims here, too.

    The world is sacred, and I am part of it.

    On Apparently no one is immune to greenwashing posted 2 years, 3 months ago 32 Responses
  • So, JMG...

    ...benefit do you get from this self-righteous attitude (asked by someone who's been accused of self-righteousness more than once in the past, but who thinks he's doing much better now)?

    The world is sacred, and I am part of it.

    On Apparently no one is immune to greenwashing posted 2 years, 3 months ago 32 Responses
  • Human nature

    Hear, hear, David. I'd say, based on my years of activism, that deeply pessimistic views of human nature are the biggest obstacle to saving the world we face. As long as the great majority of people assume that people are selfish and greedy and shortsighted and destructive by nature, how will we ever change things for the better? After all, everybody knows you can't change human nature.

    Fortunately, it's not human nature that prevents us from saving the world but our destructive culture, and cultures can change--as ours is in the process of doing. Maybe not quickly enough, of course. Who knows if we have time--we might've been in overshoot for decades already, for all I know--but there could never be enough time as long as most people think human nature is the problem.

    The world is sacred, and I am part of it.

    On Apparently no one is immune to greenwashing posted 2 years, 3 months ago 32 Responses
  • Pep?

    If you want real energy-efficiency, Dave, you're going to have to give up the automotive "pep" you've grown accustomed to in the era of cheap fuel. Accelerating rapidly isn't energy-efficient. Gas-electric hybrid cars and all-electric vehicles can be made with lots of "pep," but they can't be made peppy without squandering energy in the process.

    The world is sacred, and I am part of it.

    On A few random observations before getting back to work posted 2 years, 4 months ago 25 Responses
  • "Contradictory" arguments?

    I was somewhat surprised to see this piece as I usually think Morris's work is spot-on. I think he makes a number of valid points regardless but continue to view corn ethanol as a dead-end that is unlikely to even prove beneficial for farmers in the medium-term. For the record, biodiesel and hydrogen don't look very promising to me for large-scale use, either. What does? Moving us and our stuff around a lot less, relying more on our own biological energy, and electrifying the remaining transportation as much as is feasible.

    I think this argument by Morris is absolutely nonsensical, though:

    The assault on corn comes from so many directions that sometimes the arguments are wildly contradictory. In an article published in the New York Times Magazine earlier this year Michael Pollan, an excellent and insightful writer, argues that cheap corn is the key to the epidemic of obesity. The same month, Foreign Affairs published an article by two distinguished university professors who argued that the use of ethanol has led to a runup in corn prices that threatens to sentence millions more to starvation.

    Cheap corn has been key to the epidemic of obesity in recent decades, but the ethanol boom of the last few years has made it rather less cheap, which does seem to be pricing the least-affluent around the world out of the market. Corn still remains cheap enough that it hasn't reduced its use in American food products (most notably as high-fructose corn syrup) noticeably so far, though,  so we're unlikely to notice Americans slimming down right away.

    The world is sacred, and I am part of it.

    On With the right rules in place, it could work posted 2 years, 5 months ago 115 Responses
  • How to influence who your children become...

    Pandu:

    From what I understand, the most potent, though indirect, way parents have to influence the personalities and values their children will have is through the decisions they make which determine who their children's peers will be--where to live and what school, if any, to send their children to prime among them. By homeschooling your children, you are taking powerful action in this regard, though I'm an advocate of unschooling myself.

    The world is sacred, and I am part of it.

    On Countering the pro-natal propaganda wave posted 2 years, 7 months ago 6 Responses
  • Gar asked...

    ..."Why the emphasis on limiting food supply?"

    First, to once again be clear, what I've advocated is no longer increasing food production--and that isn't the same as limiting food supply.

    Why do I emphasize no longer increasing food production? Because that would actually achieve the goal I think we must achieve to head off a catastrophic global collapse--a near-term end to population growth. You may certainly disagree with my conclusion that we must achieve that goal--no one knows for sure what the carrying capacity of the planet is--but that doesn't make me an advocate of genocide.

    The world is sacred, and I am part of it.

    On Feeding the world sustainably posted 2 years, 7 months ago 36 Responses
  • What I am advocating...

    Wow, Gar, now you're offhandedly accusing me of advocating genocide. That's pretty amazing. For the record, genocide is "deliberate and systematic destruction of a racial, political, or cultural group." Hmmm...nope, nowhere have I advocated anything like that.

    No, I'm not "advocating limiting the food supply as a way to reduce population." I'm advocating that we abandon the ridiculous idea that we have to increase food production in order to "keep up with" population growth, as if the human population will continue growing regardless of whether the food supply does. And I'm also advocating that we, in the collective sense, stop working our asses off to increase food production year after year in the mistaken belief that this will someday "end world hunger."

    Yes, theoretically we could stop population growth by limiting the water supply, but there's one crucial difference: Most of the human food in the world today is in a very real sense manufactured, while the amount of fresh water simply is what it is. Yes, folks do various things to increase the amount we can harvest, including desalination, but it's still not the same thing.

    Here're the premises I work from:

    1. We may already have overshot the carrying capacity of the planet, as evidenced by such reports as Redefining Progress's "Footprint of Nations 2005," which calculated that the "world's ecological footprint exceeds biocapacity by nearly 40%."

    2. Even if we haven't already overshot the carrying capacity of the planet, it seems clear to me from the evidence that we can't be far from doing so.

    3. On the basis of the first two premises, it also seems clear to me that we cannot afford for the world's population to continue to grow, certainly not by another 2.8 billion over the next 43 years.

    4. No population agency or demographer I know of thinks increased access to contraceptive information and methods combined with empowerment of women and greater prosperity in less-affluent regions will stop population growth in the near-term.

    5. Stabilizing food production will stop population growth because people are made from food (yes, and water, too, much of which is consumed in food).

    Now, you argue that this "mean[s] starving people to death." Is that true?

    Say we actually did somehow manage to stop increasing food production as of right now. Not going to happen, but this is a hypothetical. Even if no one in the world made a different decision with regard to whether or not they will have a child in the next year in response to the end of food production increases--which seems highly unlikely to me--and we had just as much net population increase over the next year as the U.S. Census Bureau presently predicts, would people starve to death as a result? More than are currently starving to death, that is.

    The Census Bureau currently projects that between 77 and 78 million people will be added to the world's population from the middle of this calendar year to the middle of the next. Let's round it up to 78 million. Now, does anyone think that, if we add 78 million people to the current estimated population of just shy of 6.6 billion--and those 78 million would be spread out around the world, not concentrated in one nation, region, or continent, of course--that there's any reason to think people are suddenly going to be starving who weren't starving already? Why? Babies don't eat that much.

    What this would do, though, is send a signal to everyone that we cannot keep growing, and people might just take a closer look at the contraceptive methods available to them. And I'd gleefully support increased funding around the world for contraceptive education and access.

    I also find it particularly interesting that you keep declining to address my longer-term point, which is that not stopping population growth in the near-term--continuing to increase food production and watching the population continue to grow toward a projected 9.4 billion by "A.D." 2050--would lead to catastrophic famine on a massive, global scale in the future. Even if you're right that no longer increasing food production would mean more starving people in the near-term--and I'm not saying you are--I think that'd still be the more compassionate course of action in the long run.

    And, for me, at least, this ain't all about humanity. There is a whole community of life here that we're part of, and the simple fact is that continuing to increase the amount of the world's biomass that is made up of us and our stuff (including the animals and plants we have a coevolutionary relationship with as our food) will inevitably decrease the amount of biomass that can be other species. The world will only support so much biomass, so continuing to increase the human proportion is a direct attack on the diversity of life. Given that we're already in the early stages of the 7th Mass Extinction in the history of the planet, that strikes me as utter insanity. I'd even call it ecocide.

    No matter how many times you attempt to cast me in the role of a villain here, Gar, I will refuse to play along.

    The world is sacred, and I am part of it.

    On Feeding the world sustainably posted 2 years, 7 months ago 36 Responses
  • Before anyone jumps on it...

    ...let me acknowledge that I just went to the U.S. Census Bureau's site and found that they are currently projecting a global population of 9.4 billion in "A.D." 2050. Last I recalled seeing when I wrote my earlier posts were projections of a population of 9.1 billion in 2050, which I rounded down to 9 billion.

    Projections vary, though: The most recent prediction I have found from the United Nations Population Division is 9.2 billion in "A.D." 2050.

    Which doesn't alter my underlying point: Unless we increase food production enough to create an additional 2.8 or so billion people, we won't ever have 9.4 billion people on the planet--and I hope we don't. The best answer we have to the challenge of hunger is local or regional self-sufficiency, not increases in global food production.

    The world is sacred, and I am part of it.

    On Feeding the world sustainably posted 2 years, 7 months ago 36 Responses
  • Deal with what I wrote, Gar...

    ...not your biases. I don't hope for anyone to starve, though I recognize that it is inevitable to some degree. No species is immune to starvation. If you want to see starvation, though, just go on "increasing food production to keep up with population growth" because that will fuel growth beyond our sustainable capacity to feed people--if we're not already there, and we might be for all any of us knows for sure.

    Provide some facts if you can to prove what I'm saying isn't true, starting with answering this question: What are those 2.5 additional people who are projected to be alive in "A.D." 2050 going to be made from if we don't increase the global food supply enough to feed 9 billion people?

    I didn't claim that each nation's population perfectly matches its potential--or even its actual--food production. I asserted that the total world population cannot outgrow total food production--a simple biological fact.

    Here're two papers on the subject for those whose views aren't so entrenched as to immediately accuse me of "hoping" people will starve:

    "Human Population Numbers As A Function Of Food Supply"

    "Human Carrying Capacity Is Determined By Food Availability"

    And here's a nontechnical approach to the subject: "Reaching For the Future with All Three Hands"

    The world is sacred, and I am part of it.

    On Feeding the world sustainably posted 2 years, 7 months ago 36 Responses
  • People are made from food

    Gar:

    I have no disagreements with most of your post, but I think it's important to challenge the underlying assumption in this question:

    How big an increase [in food production] do we need to keep up with population growth?

    The simple fact is that we don't need any increase in food production to "keep up with population growth." People are made from food--you can't make them out of anything else. Consequently, the world's human population will not continue to grow unless the food supply grows to support a larger population. Increases in food production fuel population growth.

    The danger is not that we won't be able to increase food production enough to feed 9 billion people by "A.D." 2050 but that we will, because that means we can count on having 9 billion people. And, if we do increase food production sufficiently to feed 9 billion people, I think it's highly likely we will eventually find ourselves no longer able to feed them because of soil degradation, aquifer depletion, climate disruption and sea-level rise, and so on. We can't outgrow our food supply, but we can outgrow our ability to grow food on a sustainable basis.

    The world is sacred, and I am part of it.

    On Feeding the world sustainably posted 2 years, 7 months ago 36 Responses
  • How do children develop their values?

    Jason:

    Your comment assumes that prospective parents can expect to be able to successfully transmit their values to their children if they strive to do so. My Mom would probably laugh at that, as I bet lots of parents would. More importantly, that assumption isn't supported by the actual research on childrearing, from what I understand. In my opinion, Judith Rich Harris makes this point quite powerfully in her book The Nurture Assumption: Why Children Turn Out the Way They Do: Parents Matter Less Than You Think and Peers Matter More.

    If we want ecological values to become the norm rather than the exception, I'm convinced we can only achieve it by changing minds on a broad scale, not by those with such values having more children.

    The world is sacred, and I am part of it.

    On Countering the pro-natal propaganda wave posted 2 years, 7 months ago 6 Responses
  • Re: social change

    If we reach a true tipping point of culture change, spaceshaper, it will sweep through the political establishment eventually. They'll be last, as usual, but that's the way these things work.

    The world is sacred, and I am part of it.

    On Prius consumes more energy in lifetime than Cherokee posted 2 years, 9 months ago 52 Responses
  • Re: the pace of change

    Hi, spaceshaper. Have you read much about how social change happens? If not, I recommend you take a look at the highly readable and short The Tipping Point: How Little Things Can Make a Big Difference by Malcolm Gladwell. One of the key things to understand about social change is that it does seem to happen very slowly to those who are eager for the change--until it reaches a critical mass or tipping point and explodes throughout the general population. We may--I emphasize may--be on the verge of tipping on over.

    Which doesn't mean I don't empathize with or haven't shared your frustration with the slow pace of change over the years I've been an activist. When one loves the world, and the world is being destroyed, how can change ever come quickly enough? But I don't know any way to change the manner in which social change proceeds, so I just keep pushing toward the goal. Nothing else will save our free range, antibiotic-free, organic-fed bacon.

    The world is sacred, and I am part of it.

    On Prius consumes more energy in lifetime than Cherokee posted 2 years, 9 months ago 52 Responses
  • spaceshaper

    I agree that we're not all that far apart in substance. It seemed to me that in previous posts you were coming down pretty hard on those who have made different choices than you have regarding transportation, though that may have been partially due to the limitations of plain text, which is stripped of most of the evolved elements of human communication (body language, facial expressions, tone of voice, inflection, eye contact, etc). I came to that realization some time ago, and just today I read on this page about a UCLA study which supposedly "indicated that up to 93 percent of communication effectiveness is determined by nonverbal cues." I don't know if we can really quantify things that definitively, but my experience with plain text supports the notion that we lose a great deal of valuable information.  

    The world is sacred, and I am part of it.

    On Prius consumes more energy in lifetime than Cherokee posted 2 years, 9 months ago 52 Responses
  • Re: Prius priorities?

    spaceshaper:

    You seem to me to have a bad habit of making unwarranted assumptions. While I don't doubt there are drivers who feel absolved of any need to be concerned about the eco-impacts of their driving because they bought a hybrid, this isn't by any means universal. I own a used Honda Insight but I often walk and take the bus even though it would be so much easier and quicker to just take the car. In metro-Kansas City, though, the simple fact is that the transit system here is mediocre to nearly non-existent depending on where you live and where you need to go. I didn't have a car for a bit over 6 years because I didn't want to be responsible for the destructive consequences, but that choice inhibited my ability to spend time with loved ones and my flexibility to take part in activism considerably. When I received an inheritance, I consequently chose to spend it on a used hybrid. I think that's a justifiable, though imperfect, decision.

    Have I or anyone else writing here claimed that hybrids are "a savior technology which every consumer with a conscience should aspire to own"? I know I haven't, and I don't think anyone else has, either. To the contrary, I've said explicitly that individuals have to weigh their own circumstances and priorities when deciding how to meet their transportation needs and wants but, for those who can afford to buy a new hybrid, doing so can be a beneficial and ecologically-justifiable choice.

    The world is sacred, and I am part of it.

    On Prius consumes more energy in lifetime than Cherokee posted 2 years, 9 months ago 52 Responses
  • Re: Batteries age via oxidation

    Got me there, Nucbuddy: Batteries do weaken and eventually fail over time. I should have been more specific and stated that I see no reason to think this will happen within 10 years in the case of current hybrid battery packs in normal use as imagined by spaceshaper. I think it's also likely that the replacement costs for battery packs will fall significantly along the way.

    The world is sacred, and I am part of it.

    On Prius consumes more energy in lifetime than Cherokee posted 2 years, 9 months ago 52 Responses
  • Re: assumptions

    spaceshaper:

    What's the basis for your suspicion that gas-electric hybrids using current technology will be obsolescent within several years? Sure, hybrid technology is likely to continue improving, and there may even be flex-fuel plug-in hybrids on the market in the next few years, but there's no reason to think everyone who chooses to drive will be able to afford to buy a new vehicle with the latest technology at that time any more than everyone who would like to buy a new hybrid can afford to do so now. It seems clear to me that less-affluent folks--including me--will still be glad to have the chance to buy vehicles with older hybrid technology rather than only have conventional vehicles to choose from, and this will likely ensure that current hybrids retain much of their value in the future.

    I can think of two scenarios in which current hybrids lose their value within several years:

    1. If major problems arise with the battery packs, though right now I know of no reason to think they will, though, at least in those vehicles using Toyota or Honda technology. My Insight has 141,000 miles on it and there's no sign of any problems with the battery pack. It would be interesting to know how the very first Priuses--sold only in Japan starting about 10 years ago--are doing. Anyone have any information on that?

    2. If the downside of the global oil production curve after peak is so steep that gasoline becomes prohibitively expensive for all but the wealthiest people in the world, in which case there won't be many current vehicles with any resale value. Which could happen, mind you, though I'm provisionally convinced a long, undulating plateau of oil production, gradually declining over time, is a much more likely scenario. That will still cause prices to rise dramatically, but not as precipitously.

    Finally, I'm not saying everyone who cares about the living world should do whatever is necessary, including going deep into debt, to switch their current automobile out for a brand-new hybrid. The point I'm trying to make is that one can make a case for the ecological benefits of that decision in a general sense; each one of us must weigh all the factors in our own lives and decide how we can best meet our transportation needs and wants while staying true to our ecological values.

    The world is sacred, and I am part of it.

    On Prius consumes more energy in lifetime than Cherokee posted 2 years, 9 months ago 52 Responses
  • Re: My 2 cents

    Spaceshaper, it seems to me you're basing your hypothetical scenario on some huge and highly questionable assumptions. Here's the first one:

    Prius batteries are about dead at ten years old. Not cost-effective to replace them - car's value has plummeted because plug-ins have made them obsolete, and they're not rugged enough to run as junkers on rough roads. End of life at ten years/50K miles.

    What evidence do you have that the Prius' battery pack would be "about dead at ten years old" with only 50,000 miles on it? As noted previously in the comments there are 2nd-generation (the 1st generation sold in the U.S.) Priuses in use as taxis with over 250,000 miles on them. There's no reason I'm aware of that age alone would cause the batteries to weaken and fail.

    And the second:

    Not cost-effective to replace them - car's value has plummeted because plug-ins have made them obsolete, and they're not rugged enough to run as junkers on rough roads.

    There will always be older vehicles on the road unless some massive coordinated effort to replace all of them with state-of-the-art vehicles is undertaken, and I'm not holding my breath for that. Given the likelihood that global oil production will likely peak within the next several years (if it hasn't already), it seems to me that used fuel-efficient vehicles, including hybrids, are likely to hold their value much better than used gas-guzzlers.

    The world is sacred, and I am part of it.

    On Prius consumes more energy in lifetime than Cherokee posted 2 years, 9 months ago 52 Responses
  • Dave...

    ...I can't link to a page on their regular site because that statement appeared in the blog for their Hybrid Center. But here's where the post in question is archived. Just scroll down about 1/3 of the page.

    The world is sacred, and I am part of it.

    On Prius consumes more energy in lifetime than Cherokee posted 2 years, 9 months ago 52 Responses
  • Whoops

    The last line of my previous post should have been "Most if not all of the hybrid models currently on the market are either Super-Ultra-Low Emission Vehicles or Advanced Technology-Partial Zero Emission Vehicles."

    The world is sacred, and I am part of it.

    On Prius consumes more energy in lifetime than Cherokee posted 2 years, 9 months ago 52 Responses
  • Frame of reference

    Jason, I'm no expert on the emissions testing regime in California, but it seems to me from reading your message that your 1988 Volvo probably scored in the bottom 10% for emissions when compared to all the individual vehicles tested in California, which I'm guessing is primarily made up of vehicles that are too old to have been equipped with the best current technology. The particular model of Volvo you drive probably wouldn't score anywhere close to the bottom 10% if compared to new models instead, nor would my Insight.

    Emissions controls have been improving steadily over the years, largely driven by California's increasingly stringent regulations, but only the most recently introduced or redesigned models are likely to be equipped with the latest technology (though it's important to check Air Pollution Scores; not all new vehicles achieve the same emissions reductions). Most if not all of the hybrid models currently on the market are either Ultra-Low Emission Vehicles or Advanced Technology-Partial Zero Emission Vehicles.

    The world is sacred, and I am part of it.

    On Prius consumes more energy in lifetime than Cherokee posted 2 years, 9 months ago 52 Responses
  • Air pollution

    Jason, with all due respect--and that's considerable--I think your statements about air pollution are factually incorrect. I tried checking the EPA air pollution scores on 1988 Volvos at www.fueleconomy.gov but they didn't even assign scores that long ago. The oldest model Volvos with Air Pollution Scores are from the 2001 model year. The scores assigned to different Volvo models that year range from 1 to 3--most of them rating a 2, some having no assigned score--on a scale of 1-10, 10 being the best. By comparison, a 2007 Prius rates either an 8 or a 9.5 depending on whether or not you buy the version built for most of the nation (the former) or the western and northeastern states with higher emissions standards (the latter). Every Prius I've looked at around here in Kansas City, Missouri has been what's called an Advanced Technology-Partial Zero Emission Vehicle. Consequently, I think it's a safe bet your Volvo puts out significantly more air pollution than a new Prius.

    You don't have to spring for a new hybrid to achieve air pollution reductions, either. The low-cost 2007 Toyota Yaris scores either a 6 or a 7 (same explanation for the difference as for the Prius) on the EPA scale and its MPG rating is 34/40 (manual trans) or 34/39 (automatic).

    I also want to note that I wasn't trying to tell you or anyone else who thinks it's wiser to continue driving an older vehicle instead of buying a new hybrid that you should do the latter. All I was trying to do is make it clear that reasonable people can come to different conclusions about which is the wisest course of action, that the answer is not as clearcut as you asserted. I chose to buy a used 2000 Honda Insight myself in which I've averaged just over 60 MPG over almost 2 1/2 years. Unfortunately, I discovered that it's Air Pollution Score was only a 2 after I'd already bought it. Life is full of tradeoffs, ain't it?

    The world is sacred, and I am part of it.

    On Prius consumes more energy in lifetime than Cherokee posted 2 years, 9 months ago 52 Responses
  • It should be noted...

    ...that the Union of Concerned Scientists had this to say about the CNW Marketing Research study in August:

    About that CNW hybrid study

    We have gotten a number of inquiries asking for our take on the CNW study that claims that hybrid vehicles are a net-environmental loser due to the additional production and disposal costs.  On the face of it, we are skeptical of their claims, but we are taking a close look at the report's findings before we make an official reaction.

    Our skepticism, is based on several previous studies undertaken by very well-respected analysts.  We thought it would be helpful to point these out so everyone will understand that the CNW study does not exist in a vacuum.

    • The 2001 MIT study called "On the Road in 2020: An Assessment of the Future of Transportation Technology" (.pdf) used a life cycle analysis that concluded that increasing fuel efficiency with hybrid technology, is a net energy and global warming pollution winner.

    • Andrew Burnham, Michael Wang, and Paula Moon at the Center for Transportation Research of Argonne National Labs recently gave presentation called "Energy and Emission Effects of the Vehicle Cycle" at the 2006 SAE World Congress.  One of the key the conclusions is "Total energy cycle energy use decreases for advanced powertrains & lightweight vehicles... Improved fuel economy offsets increase in vehicle cycle energy."

    • Heather L. MacLean and Lester B. Lave of Carnegie Mellon University published a 1998 life-cycle assessment which concluded that 85 percent of energy use associated with a conventional vehicle's life cycle is attributable to operation. Only 15 percent is attributable to manufacturing and disposal.   Given that, it seems implausible that a 50 mpg rated Honda Civic Hybrid could be worse for the environment than a 17 mpg rated Hummer H3, even if it took twice as much energy to make the hybrid and it is driven half as much before it is replaced.

A brief summary of the Carnegie Mellon study mentioned above can be found on the website of the Institute for Lifecycle Environmental Assessment here.

Jason, you asserted that...

you can go even farther....

buying a used toyota or honda that gets 35 miles to the gallon and using the savings to donate to climate change mitigation efforts or planting trees is likely way better than buying a prius as far as the environment goes

...but this seems shortsighted to me. First of all, CO2 emissions are not the only issue. Newer cars, in general, produce much less air pollution than older models do, and gas-electric hybrid vehicles in particular are dramatically less-polluting. Moreover, if only a very small number of people buy more fuel-efficient vehicles that employ advanced technologies, what economic incentive will manufacturers have to continue making them, to introduce new models, and to invest in technological advances that will boost fuel economy and reduce emissions of all kinds even more? In other words, if one has the means to buy a new gas-electric hybrid outright or doesn't mind taking on the debt, doing so seems to me to be beneficial overall.

biod, I think you overstate the case when you claim...

We are not running out of energy. We have coal out the butt.

It seems to me that the issue isn't whether or not we're "running out" of energy. For geologic and economic reasons, we'll never pump the last drop of oil out of the ground, extract the last cubic foot of natural gas, or mine the last pound of coal. When it comes to energy supply, what matters is not so much the total quantity of an energy source that's ultimately recoverable over the long-term but the rate at which we can extract or capture a particular source of energy and its energy-return-on-investment (EROI), or energy profit.

Also, while it's typically claimed that we have 200 years of coal left, that assumes current rates of consumption continue. Given the likelihood that global oil production will peak in the near-term (if it hasn't already), North American natural gas production has already peaked, and dramatically increasing natural gas imports would be logistically and politically problematic, expensive, and energy-intensive, that seems to me to be a highly questionable assumption. We'll burn through that "200-year supply" of coal a lot quicker if we start turning a whole lot of it into liquid transportation fuels in a desperate attempt to keep the "non-negotiable" American way of life going. It also doesn't take into account the fact that the remaining coal is lower in quality and coal's EROI is declining.

The world is sacred, and I am part of it.

On Prius consumes more energy in lifetime than Cherokee posted 2 years, 9 months ago 52 Responses
  • Okay, so you couldn't afford...

    ...the four bucks to buy the "Can Organic Farming Feed Us All?" PDF. Did you consider searching for such info from no-charge sources? A quick Google on "organic farming feed world" brought back 7+ million results.

    This is why I wonder if you're really interested in getting answers to the questions you ask or if you like arguing for the sake of arguing.

    The world is sacred, and I am part of it.

    On Business Week cover story looks at the watering down of the organic ethos posted 3 years, 1 month ago 29 Responses
  • It's getting difficult...

    ...to take you seriously, Patrick, when you refuse to even look at the answers others provide to your questions. But I'll be generous and provide a link to another page that contains the text of the Worldwatch article I previously mentioned.

    The world is sacred, and I am part of it.

    On Business Week cover story looks at the watering down of the organic ethos posted 3 years, 1 month ago 29 Responses
  • Of course people are selfish, Pandu...

    ...this is no revelation. It would be foolish to expect people to kill themselves in order to reduce the population, and particularly foolhardy for those with an earnest desire to save the world to kill themselves, leaving only people who didn't give a damn.

    Now, did you look into what I and others have said about parents having little influence over the values their children end up living by?

    The world is sacred, and I am part of it.

    On Rethinking 'overpopulation' posted 3 years, 1 month ago 77 Responses
  • "Can Organic Farming Feed Us All?"

    I don't know myself, Patrick, but the Worldwatch Institute has taken a look at the question and they say yes. Unfortunately, the full article isn't available for free online and I'm not willing to type up my hardcopy.

    The world is sacred, and I am part of it.

    On Business Week cover story looks at the watering down of the organic ethos posted 3 years, 1 month ago 29 Responses
  • People who are desperately trying to survive...

    ...will do things that seem horrific to us--things they would consider horrific, as well, under other circumstances. I'm not advocating a future in which the industrialized nations of the world slaughter millions of eco-refugees, but I think it would be foolhardy to dismiss the possibility that it might happen. What matters to me is that we act now to make sure things never get that bad due to climate disruption or any other catastrophe.

    The world is sacred, and I am part of it.

    On Rethinking 'overpopulation' posted 3 years, 1 month ago 77 Responses
  • Planetary relocalization...

    ...would help us prevent the worst-case scenarios for future global warming, Patrick. Why? Because we would be moving us and our stuff around a lot less, meaning we'd be using a lot less fossil fuel energy. Would it solve global warming all by itself? Of course not, but neither would any other single action. We need a comprehensive approach.

    The world is sacred, and I am part of it.

    On Rethinking 'overpopulation' posted 3 years, 1 month ago 77 Responses
  • Did I advocate...

    ...letting the problems go on until the refugees begin to arrive in the tens of millions and are met with an armed response by the industrialized countries? No, I did not. I advocated dealing with the forces that are driving immigration now, proactively.

    Do you deal with all those you disagree with so disrespectfully, Patrick?

    The world is sacred, and I am part of it.

    On Rethinking 'overpopulation' posted 3 years, 1 month ago 77 Responses
  • Nothing about the concept...

    ...of economic relocalization I'm promoting requires the kind of isolationism you warn against, Patrick. We in the U.S. could relocalize while also using some of the national wealth we amassed exploiting and dominating the world to bring about a global transformation. I think we're rapidly running out of time to do this, though. Once relocalization is forced on us by the end of cheap and abundant energy, I suspect we will no longer have the means to help anyone else because we'll be struggling to cope with our own national economic collapse.

    The world is sacred, and I am part of it.

    On Rethinking 'overpopulation' posted 3 years, 1 month ago 77 Responses
  • I wasn't suggesting...

    ...you weren't serious with your "waves of environmental refugees" post, Patrick. I was questioning why you were going on about how I hadn't fully relocalized my life yet when I'd never claimed that I had.

    Though I differ with you on details (I certainly don't think putting a President Pelosi in the White House would initiate the kind of change you envision), I'd love to see a green revolution happen and soon. That's what I'm working to bring about most every day. I'm still waiting to read about the immigration policies you support for the U.S., though.

    The world is sacred, and I am part of it.

    On Rethinking 'overpopulation' posted 3 years, 1 month ago 77 Responses
  • I recognize the distinct possibility...

    ...that your "waves of environmental refugees" future could come to pass, Patrick, but I don't think it's as certain as you seem to. And I do think it'd be best for all concerned if we prevent it. The industrialized nations of the world are highly armed and I think it's safe to say they won't just sit quietly as massive numbers of refugess pour across their borders. We already have vigilante "border-enforcers" along the border with Mexico at the current levels of illegal immigration.

     

    The world is sacred, and I am part of it.

    On Rethinking 'overpopulation' posted 3 years, 1 month ago 77 Responses
  • Are you just arguing...

    ...for the sake of arguing, Patrick? I never claimed to have already relocalized my entire life, nor to live in a community which had done so. I'm talking about a process I have begun and which I'm convinced--given the ecological limits of the planet, and most especially the depletion of fossil fuel energy--we are all going to have to undertake if we hope to survive here. I also think it's clear that pursuing relocalization proactively will lead to a much happier outcome than waiting until we're forced into it. If you have what you think is a more viable strategy to achieve sustainability, I'm waiting.

    According to the Global Footprint Network, in 2002 (the latest year for which data was available), the per person average ecological footprint in the U.S.A. was 24 acres, but only 4.4 acres of what they call biocapacity were available per person at that year's population of 6.2 billion. That means we would have needed an additional 5 planets in order to sustain the entire world's population indefinitely at the U.S. average eco-footprint. Given that we don't have even one additional Earth, much less five, I think we need to be thinking seriously about changing the way we live, not increasing the number of people living this way.

    The world is sacred, and I am part of it.

    On Rethinking 'overpopulation' posted 3 years, 1 month ago 77 Responses
  • Actually, Patrick...

    ...there still are indigenous cultures that are locally sustainable. Their numbers are few, but civilization has not reached into every remote part of the world yet--and hopefully it never will.

    The world is sacred, and I am part of it.

    On Rethinking 'overpopulation' posted 3 years, 1 month ago 77 Responses
  • What immigration policy...

    ...do you favor, Patrick? Are you satisfied with the current system? If not, how would you change it?

    The world is sacred, and I am part of it.

    On Rethinking 'overpopulation' posted 3 years, 1 month ago 77 Responses
  • Going local...

    ...won't automatically solve the other problems you point out, Patrick. But it won't prevent us from solving them, either, and I suspect it will make it easier to solve them. Much of the injustice in the world today is made easy by the fact that those who suffer for the decisions we make about what we buy are out of sight--and out of mind. In a localized society, it will be a lot harder to ignore the impacts of our decisions because those affected will be a lot closer to us.

    I'm not sure why you find it so hard to envision the relocalization process. It's simply a gradual rebirth of local food production and manufacturing, a downscaling of our appetites and our travels.

    The world is sacred, and I am part of it.

    On Rethinking 'overpopulation' posted 3 years, 1 month ago 77 Responses
  • In rereading my comment...

    ...I realized I wasn't clear enough about one point: Though most of these tribal cultures I'm referring to have been wiped out by the expansion of civilization, some do still exist in those places that (so far) have either been unappealing to civilization (that is, apparently lacking in desirable resources) or unconquerable. May no more such peoples ever be wiped out by civilization.

    The world is sacred and I am sacred as part of it.

    On Rethinking 'overpopulation' posted 3 years, 1 month ago 77 Responses
  • I certainly don't know...

    ...who you were referring to specifically by your use of the term "primitive peoples," Patrick, but I can't think of any usage of the term "primitive" that wouldn't be perjorative when used to describe another people, another way of life. Those called "primitive" in the past have typically been those who were then pushed off their land to "reservations," whose children were taken away to be educated to the ways of civilization, or who were simply eradicated.

    You have to look outside, and in the margins of, the recorded history of civilization to find the peoples living indigenous, place-based lives that, for my purposes, can be considered sustainable. It has been these peoples that civilization encountered as it spread around the world, and these peoples who have either been wiped out of existence or forced to abandon in whole or in part their traditional ways of life by the superior numbers and technologies of civilization.

    The world is sacred and I am sacred as part of it.

    On Rethinking 'overpopulation' posted 3 years, 1 month ago 77 Responses
  • It seems to me...

    ...that you're confusing the issues, Patrick. The examples you cite of racial and ethnic segregation are of one segment of a society discriminating against another segment of society. What I'm talking about is the society choosing whether or not to allow immigrants from other societies. These are very different situations with very different social and ecological consequences.

    The world is sacred and I am sacred as part of it.

    On Rethinking 'overpopulation' posted 3 years, 1 month ago 77 Responses
  • It seems to me,...

    ...Patrick, that the truly magnificent fantasy is that we will be able to go on with this globalized way of life. There is no evidence whatsoever that we can do so sustainably, and without reliance on fossil fuels, which are all being rapidly depleted. Even if these energy sources weren't running out, the climate and other pollution consequences of their use are themselves unsupportable over the long-term it seems to me.

    Do I know exactly how to get to this reindigenized, relocalized life I talk about? Of course not. I don't pretend to be a prophet with all the answers from on high. I'm just an ordinary guy, which is why I spend my time recruiting other folks with other areas of experience and expertise to begin working on these challenges. We're simply going to have to figure it out as we go along, and I'm not predicting it'll be easy.

    And, it seems to me, that's a better use of my time than focusing on personal relocalization. I think it has to happen at the community level to be effective, anyway, so that's what I work on. But I do buy mostly locally-grown food and spend my dollars at locally-owned businesses. These are inadequate measures by themselves, to be sure, but they are what I'm able to do until the larger cultural changes I'm working on occur.

    And I hope we never get to a population of 9 billion. I also strongly suspect we won't because that estimated future depends on a continuing growth in energy supplies that I don't think is going to happen.

    The world is sacred and I am sacred as part of it.

    On Rethinking 'overpopulation' posted 3 years, 1 month ago 77 Responses
  • I don't see...

    ...that your post undercuts my point at all, jdeely. I didn't assert that fertility rates hadn't been higher in the more distant past. All I asserted is this: "In some cases, improved economic prospects lead to larger families, as was the case during the post-WWII Baby Boom." And that is what happened. If, for cultural reasons, people would like to have larger families and only unfavorable economic conditions are preventing them from doing so, improvements in those conditions are very likely to result in larger families.

    Is overpopulation an overused word? I don't think so; just the opposite, it seems to me, given that the world's population is still estimated to be growing by 76+ million people a year and we have no assurance that we can sustain even the current population of (estimated) 6.5 billion over the long-term, particularly as the fossil fuel bubble deflates. As far as I'm  concerned, we need to be talking much more about overpopulation, not less.

    The world is sacred and I am sacred as part of it.

    On Rethinking 'overpopulation' posted 3 years, 1 month ago 77 Responses
  • I rejected the word...

    ...environmentalist, as well as the concept of "the environment," years ago. I wrote about it in an essay titled "I Want to Destroy 'the Environment,'" in which I expressed sentiments similar to yours, Kit. These days I think of, and describe, myself as a community activist, and the community I'm active on behalf of is the whole community of life.

    The world is sacred and I am sacred as part of it.

    On Vote! posted 3 years, 1 month ago 26 Responses
  • Hey, something...

    ...you and I agree on, Patrick:

    Actually, for animals, the concept of a biosphere makes sense.

    Unfortunately, you then go on to demonstrate you don't understand we humans are animals, and the biosphere is just as real for us as the rest. Moreover, you seem to be unaware that the biosphere encompasses the whole community of life. You seem to be confusing the concept of "biosphere" with that of "ecosystem." Here's a definition of "biosphere":

    The part of the earth and its atmosphere in which living organisms exist or that is capable of supporting life. The ecosystem composed of the earth and the living organisms inhabiting it.

    And here's one of "ecosystem":

    a functional unit consisting of all the living organisms (plants, animals, and microbes) in a given area, and all the non-living physical and chemical factors of their environment, linked together through nutrient cycling and energy flow. An ecosystem can be of any size-a log, pond, field, forest, or the earth's biosphere-but it always functions as a whole unit. Ecosystems are commonly described according to the major type of vegetation, for example, forest ecosystem, old-growth ecosystem, or range ecosystem.

    Currently, yes, a certain subset of humanity does rely on large quantities of imported substances from all around the world. Given the energy crisis I'm convinced we're heading into, however, it seems clear to me that this phenomenon--a product of the fossil fuel boom--will soon pass away. Then we'll have little choice but to get sustainable at the local level--if we don't have the wisdom to do so proactively--because we will not have sufficient energy available to us to continuing importing much.

    I find it interesting that you choose to use the term "population control," which is almost completely out of favor in the movement to stop human population growth. Hardly anyone still uses it because it smacks of coercion.

    Do you realize how pejorative the term "primitive peoples" is? The peoples you refer to with it are just as modern in their own ways as we are, and to think otherwise is to assume that all of humanity needs to be on the same trajectory--the one we're on--and those who aren't on it are lesser in some sense. Nonsense.

    I defend the prerogative of every people to determine whether or not to welcome outsiders, just as I defend the prerogative of every homedweller to determine whether or not to welcome homemates. None of us is obligated to accept immigrants on either the personal or societal level, though it is also the prerogative of every people to choose to accept immigrants.

    I'm using a computer now because I consider it to be a useful tool for being part of saving the world. I'm not attached to this infernal machine, however, and would gladly trade it for life in a reindigenized, relocalized, and sustainable world. Hopefully I'll get that chance before I die; in the meantime, I have no use for pointless purity.

    I won't predict what kinds of restrictions Americans will someday put on population movements within what is now the U.S. of A. I will provisionally predict that they will put such restrictions in place within my lifetime, quite possibly in the not-so-distant future.

    The world is sacred and I am sacred as part of it.

    On Rethinking 'overpopulation' posted 3 years, 1 month ago 77 Responses
  • While I have no interest...

    ...in debating Patrick again about immigration, I find I'm not willing to let this assertion--which I consider to be nonsensical--stand unchallenged:

    We should begin by noting that immigration and emmigration are related to where people are, not how many people there are.  Which is why it is not a population issue.

    As long as different parts of the world are limited by varying ecological conditions as to the population size they can sustain--in other words, as long as there are deserts and tropical rainforests and plains and arctic tundra and woodlands and so on--immigration will most certainly remain a population issue. Population size is not only of concern at the aggregate, global level but also at the local and regional level.

    I think, if we're to get sustainable here, it will have to be through relocalization and reindigenization--by each people getting sustainable in their own part of the world. Will we ever achieve those goals without addressing how many people can be supported, living what lifestyle, in each place? It seems clear to me that we won't.

    Which isn't to suggest that all that counts is "how many?" people there are. In nation-states like the United States--which, in my view and that of Anne and Paul Ehrlich (others, too, I'm sure), is "The Most Overpopulated Nation" in the world--the average per person consumption level is even more important.

    It's also the prerogative of every people to decide whether or not to let outsiders move into their place of the world. This worked very well to maintain true cultural diversity and ecological limits in the days before civilizations arose and began overpowering tribal cultures with sheer numbers and technological superiority.

    And I, unlike Patrick, also think it's clear that NPG--Negative Population Growth--is genuinely concerned with the ecological and social consequences of population growth, both in the world as a whole and the U.S. as a nation. They are not an "anti-immigration" group pretending to be a "population" group. But don't just accept either my word or Patrick's on that: Decide for yourself by visiting their site.

    Though Patrick doesn't seem to think so, it's entirely possible for reasonable people with good intentions to hold different views about immigration, and for those who favor limiting immigration to do so without being racist and/or xenophobic. It's even possible for folks with differing opinions to discuss the issue without resorting to name-calling and character assassination.

    The world is sacred and I am sacred as part of it.

    On Rethinking 'overpopulation' posted 3 years, 1 month ago 77 Responses
  • Trying to make the world a better place...

    ...by having more children, Pandu, strikes me as a rather foolhardy strategy to suggest, one based on a failure to understand both how social change happens and the nature of our global crisis. The fact of the matter is we already may be beyond the carrying capacity of the biosphere--no one knows--and we haven't stopped growing yet. If we're to have any chance of getting ourselves out of this conundrum without a massive dieoff of both the human and other-than-human populations, it seems to me we'll have to do it by helping people change their minds and their lives.

    I also bet lots of parents would shake their heads ruefully in response to your confidence that "most [children] will probably share their parents' values." They wish! My parents certainly have seemed baffled for 20+ years at the way I turned out.

    In fact, a very interesting line of thought and research has emerged in recent years which strongly suggests that peers shape how children turn out much more than parents do (beyond the initial genetic contribution). This argument was probably most famously made by Judith Rich Harris in her book The Nurture Assumption: Why Children Turn Out the Way They Do, which I haven't read yet. But one of my favorite writers, Malcolm Gladwell, wrote about Harris's work here.

    The world is sacred and I am sacred as part of it.

    On Rethinking 'overpopulation' posted 3 years, 1 month ago 77 Responses
  • A correction...

    It actually wasn't NPG--as in Negative Population Growth--that changed its name to Population Connection. It was actually ZPG--Zero Population Growth. NPG is still around, and still advocating not only an end to population growth but voluntary population reduction--that is, negative population growth.

    I know because one of my primary areas of activism when I first got really fired up 12 1/2 years ago was overpopulation, and it all started with a mailing out of the blue from Zero Population Growth. I was a volunteer activist for them for years, then dropped out because of my frustration with their weakening position on the need to stabilize the U.S. population, in particular their unwillingness to address immigration's role in U.S. population growth. It came as no surprise to me when I later learned they'd changed their name to the utterly bland, and nondescript Population Connection, which is pretty much guaranteed to neither offend nor interest anyone.

    Not that I was all that keen on the name Zero Population Growth. What I found when I did events as a ZPG activist was that often people understood it to mean we thought people shouldn't have any children--which was never ZPG's position--and maybe that we didn't even like children, which was certainly not true in my case. When ZPG's then-director, Peter Kostmayer, came to KC on a speaking tour about 9 years ago, I suggested they change the name to Re~Balance, which I meant as a sort of contraction of something like "Restoring the Balance between Population, Consumption, and the Planet" (I'm not sure of the exact wording I suggested any longer). Unfortunately, they didn't take me up on it.

    Interestingly, while looking at the Population Connection site I found that they do still have the term "overpopulation" in their mission statement.

    In my view, it's an oversimplification to state that "Family planning is also one of the keys in helping to relieve poverty, which in turn helps to further reduce fertility rates as people climb the economic ladder." In some cases, improved economic prospects lead to larger families, as was the case during the post-WWII Baby Boom. The USA was riding high as a global superpower, manufacturing and the consumer/suburban economy boomed, and the total fertility rate rose, peaking at 3.5 births per woman in the late 50s before beginning to drop.  

    The world is sacred and I am sacred as part of it.

    On Rethinking 'overpopulation' posted 3 years, 1 month ago 77 Responses
  • I thank you...

    ...for your kind words, caniscandida. I don't consider Patrick loathesome, either, though I do think, based on my experience, that he doesn't always treat those he disagrees with respectfully and fairly. That is, of course, his prerogative.

    The world is sacred and I am sacred as part of it.

    On A short review posted 3 years, 1 month ago 114 Responses
  • Sharing...

    ...a single, broadly-worded--in this case, "in favor of reducing immigration levels"--position with folks hardly makes them my allies. I share the position "Islamist militants pose a threat to citizens of the U.S." with George W. Bush, but that doesn't mean I support his dimwitted "Global War on Terror," the domestic surveillance program, the so-called "USA PATRIOT" Act, the invasion and occupation of Iraq, etc.--and he's hardly an ally of mine.

    How 'bout you demonstrate that you're sincerely remorseful by finding out where folks actually stand in the future before criticizing them personally and jumping to a bunch of conclusions?

    The world is sacred and I am sacred as part of it.

    On A short review posted 3 years, 1 month ago 114 Responses
  • I simply don't know

    I don't have answers to all your questions regarding immigration quotas, Patrick. As I've already noted, immigration is not a focus of mine and so I haven't considered potential policy changes in detail, nor am I inclined to do so now. If I saw any sign that the American people were ready to push the government into making thoughtful changes to immigration policy I might look into it, but I don't.

    It doesn't seem to me to be either workable or compassionate to try to deport all those who are already here illegally.

    If some folks want to come here to do seasonal farmwork, then return to their homelands during the off-season, it might well make sense to create some kind of system to accomodate this movement. I haven't given the potential consequences much thought, though, so don't take that as an endorsement.

    I think you're just being silly with the "365 days of tourism" question.

    Is anyone else still reading here?

    The world is sacred and I am sacred as part of it.

    On A short review posted 3 years, 1 month ago 114 Responses
  • I am in no way...

    ...responsible for the entire spectrum of views held by people with whom I agree on any particular issue. Even if 93.4% of those who currently favor reducing immigration levels did turn out to be racist and xenophobic (and I'm by no means saying that's the case) that wouldn't make the position itself racist and xenophobic, nor would it make all those who favor reducing immigration xenophobic racists.

    How to reduce immigration? I offer the following as a sketch, not a full answer (I'm not an expert and it's not a high-priority issue for me in any sense):

    Lower legal immigration quotas. Simultaneously work to reduce the "push" factors by changes to U.S. economic, trade, and military policies, as I've previously mentioned. And, at the same time, address the "pull" factors for illegal immigration by cracking down on businesses that are willing to benefit from the willingness of such immigrants to work for low wages in lousy conditions.

    The world is sacred and I am sacred as part of it.

    On A short review posted 3 years, 1 month ago 114 Responses
  • Patrick's own words...

    (Congratulations on this "success" by the way, keep undocumented workers full time in America is largely due to the attempts by you and your allies to close the border!!  Maybe not quite what you expected, but hey...). [emphasis added]

    I never advocated closing the borders.

    But when you vote for anti-immigrant politicians, you are voting for people who have diametrically opposite positions on those issues, which means you are voting against those positions. [emphasis added]

    Where did I endorse any candidates?

    And if you are making progress now, it is with allies like Tom Tancredo, and by playing on xenophobia and racism. [emphasis added]

    Any other readers out there find any xenophobia
    or racism in my posts?

    And those 3 examples of Patrick's misrepresentations of my positions come from just 1 of his posts.

    Half the reason I bothered to compile this list was to kick the number of comments on this blog up to 100. Hoorah!

    The world is sacred and I am sacred as part of it.

    On A short review posted 3 years, 1 month ago 114 Responses
  • It's become clear to me,...

    ...Patrick, that you aren't interested in addressing this subject in a mutually respectful manner. You attribute positions and ideas to me that I haven't expressed simply because others who are in favor of reducing immigration hold them. Example: I'm not in favor of reducing immigration by sealing off the border.

    You insist on painting all those who favor reducing immigration with a single, broad brush, and accuse us of "playing on xenophobia and racism," as if we all engage in the same actions and rhetoric and are all pawns of this John Tanton character, who I've never even heard of before.

    You misrepresent my statements, ignoring, for example, my qualifying language in passages such as this: "I think it's pretty well-established that most people who immigrate to the United States do so in order to improve their standard of living."

    And sometimes it seems you aren't even really paying attention to what I've written, such as when you ask the question "How can you call the US the worlds most overpopulated nation?" I explicitly explained why in my last post, and it doesn't make any sense to me to use population density alone as the determining factor when considering how overpopulated a particular nation or region is in relation to others.

    I'm not interested in exploring ideas with people who aren't committed to conversing in a straightforward and honest manner. It's tiresome and time-consuming.

    In case anyone else is still reading here, I ask you to ignore what Patrick claims I advocate and stand for and instead pay attention to my own words. If you have comments or questions, please let me know.

    The world is sacred and I am sacred as part of it.

    On A short review posted 3 years, 1 month ago 114 Responses
  • Why do people immigrate?

    Thanks, Patrick. I probably never would've figured out that "population growth and immigration are not the same issues" if you hadn't pointed it out to me.

    I think it's pretty well-established that most people who immigrate to the United States do so in order to improve their standard of living. Yes, some immigrants are refugees from political persecution, genocide, and other horrors, but they are far fewer in number than those who migrate for economic reasons. The majority of immigrants were materially impoverished in their home countries, saw little or no hope of improving their lot because of repressive economic and governmental institutions, and left their homelands in hopes of doing better elsewhere. They came to the U.S. because, for all this nation's faults, it is still possible for motivated individuals to work hard and become financially successful. In other words, yes, it does typically make a difference in an individual's consumption levels whether or not someone migrates to the U.S.

    The greater effect on U.S. aggregate consumption from immigration is due to the fact that immigrants, generally speaking, have higher fertility rates than native-born Americans. Moreover, the Center for Immigration Studies asserts that immigrant women from 7 of the top-10 sending countries have higher fertility rates than women who remain in those countries. This isn't surprising to me: If your economic future brightens, having a larger family becomes more feasible.

    Now, given that I think of the U.S. as the most overpopulated nation in the world--being both the third most populous nation (after China and India) and near the top in per capita consumption levels--I also am convinced that U.S. population growth needs to stop. Well, you can't stop U.S. population growth without addressing immigration levels. We need not do so through punitive measures against individual immigrants, however.

    Regarding Americans who live in other countries, it's up to the people of those host countries to determine whether or not they want the Americans to stay. Some of them may decide that what they gain from the Americans' presence outweighs any burdens the Americans impose. I'm in no position to say one way or the other.

    While I agree that it makes more sense to think in terms of eco- or bioregions than national boundaries for the most part, the fact remains that legal authority is limited by political boundaries. So, if one looks at the evidence and decides, hey, we cannot reasonably sustain continued population growth for these reasons, then political boundaries are as far as policy changes can extend. Outside those lines, it's up to the people living there how to handle their own population trends. Which is not to say we have no role to play in regards to global population growth, just that we have no direct power over growth elswhere.

    Yes, the Amerindians of this continent are most gravely exploited by native-born citizens--more accurately, corporate and governmental entities-- not immigrants. Stopping that exploitation is on my list of "things to do." This doesn't mean continued immigration doesn't negatively affect Amerindian peoples, however.

    Whatever your Amerindian friends might think, it's always been too late for me to "go back" to Europe. I wasn't born in Europe. Neither were my parents, nor my grandparents, nor (as I recall) my greatgrandparents. Not sure beyond that. I've never even visited Europe. In other words, I'm a native American, however poorly I understand the place of the world where I live. I'm working on it, but understanding a place in this sense is a long-term process--generational, even.

    If your intent is to call it as you see it, do us all a favor and address policies rather than making assertions that people are pretending to be something other than they really are. To jog your memory, what you criticized were "anti-immigrant activists who masquerade as population activists." Unless you can produce evidence that any particular individual's or organization's real motivations are different than those they state publicly, you're simply engaging in character assassination. As I think I've demonstrated, it's possible for someone to be both compassionate about the material conditions billions of people live in around the world, and be fully in favor of policies that will help them change these conditions, yet also be in favor of reducing immigration to the U.S. We can't possibly take in everyone whose material lot in life would, in a theoretical sense, be bettered by living here. That's no viable solution to global poverty, hunger, or social injustice.

    How could we enable people to live well in their homelands? As I've previously stated, this could be done most effectively by changing U.S. economic, and military policies, which would require changing the U.S. worldview.
    The U.S. could stop supporting repressive regimes around the world in order to ensure access to "cheap" resources of various kinds, which would dramatically change the American consumer culture, of course, and I'm all for that. The U.S. could stop forcing so-called "free trade" policies on other countries through multilateral institutions such as the World Bank, International Monetary Fund, and World Trade Organization. The U.S. could selling weapons to repressive regimes. But you probably already know this stuff, Patrick.

    The world is sacred and I am sacred as part of it.

    On A short review posted 3 years, 1 month ago 114 Responses
  • On immigration

    You don't get to decide who other people are or what they stand for, Patrick. Just because you disagree with the positions of people (like me) who are concerned about population growth doesn't make such folks "anti-immigrant activists who masquerade as population activists."

    To think immigration levels need to be reduced in order to stop U.S. population and consumption growth isn't "anti-immigration" in any cold-hearted, mean-spirited way. My view is that the best thing we can do for people in other countries who see their best current option as emigration to the U.S. is to enable them to live better lives in their homelands. Not to callously give them the back of our hand but to do what is within our power to help them stay where they are and thrive.

    As I see it, allowing more than a million immigrants to settle in the U.S. every year--primarily at the behest of those who profit from the willingness of many immigrants to work for low wages--isn't ultimately in anyone's best interest, and certainly not in the interest of achieving sustainability here,

    I've expressed my views on immigration in my own writing, though I haven't written anything new on the subject in 5 years; but, then, the situation hasn't really changed much over that time. One of my takes on it was "What Future for the Melting Pot?" and another was "The Other Face of Immigration."

    One thing which has changed is that the U.S. is now estimated to be on the verge of reaching a population of 300 million and is gaining one additional resident every 10 seconds (due to a combination of birth and immigration rates) according to the U.S. Census Bureau. One need not be "anti-immigrant" to be gravely concerned about the consequences of this growth.

    The world is sacred and I am sacred as part of it.

    On A short review posted 3 years, 1 month ago 114 Responses
  • The discussion will continue...

    ...but I don't typically find that fora like this are very conducive to moving it forward. Its constraints (post-and-reply sequencing, language reduced to plain text alone, etc.) make it more difficult and time-consuming than necessary to reach mutual understanding, much less agreement.

    I don't see anything in the Donella Meadows essay you cited, Bart, that is either a revelation to me or would be to Quinn if you sent it to him. Nor have I ever seen him reduce our predicament to the I=PAT formulation. I can't imagine he ever would because there's nothing in there about the overriding influence of worldview, which is central to his work.

    I do hope no one here will base their opinions of Quinn's work on those who dislike it alone. It's quite easy to judge for yourself the clarity of his writing and his tone and to evaluate his message. If you're unwillng to check one of his books out from the library, he has a collection of essays, speeches, and dialogues online.

    The world is sacred and I am sacred as part of it.

    On A short review posted 3 years, 2 months ago 114 Responses
  • Just noticed...

    ...I conflated 2 of Patrick's statements into one when responding. He did not, in fact, refer to Negative Population Growth as an "anti-immigrant" organization; he referred to them as "anti-immigration." He may think they're anti-immigrant for all I know, but he didn't specifically state that he did and I don't want my inaccurate post to remain uncorrected.

    The world is sacred and I am sacred as part of it.

    On A short review posted 3 years, 2 months ago 114 Responses
  • No, it wasn't that...

    ...Patrick. My reasons are what I stated they were. Why keep going round and round the same topic when we've both clearly expressed our opinion and seem to understand each other's views?  

    Just because you say Negative Population Growth (NPG)is an "anti-immigrant" organization doesn't make it so. They are, in fact, an organization concerned about population growth  which focuses primarily on the U.S. Opposing further U.S. population growth--in fact, favoring U.S. population reduction--they are in favor of reducing current immigration levels, making them, perhaps, anti-immigration (though that's a crude oversimplification), not "anti-immigrant." If a family asks to move into your house and you say no, does that necessarily mean you dislike them personally? Of course not. It means you want to decide how many people can live in your house, and you already have as many residents as you think your house can support--maybe even too many.

    Why does NPG focus on immigration? First, because immigration (both legal and illegal) currently adds over a million people a year to the U.S. population. More importantly, the U.S. Census Bureau projects that immigration in combination with higher fertility rates among immigrants are projected to be the primary drivers of future growth.

    While I don't expect you to change your mind, Patrick, other readers are welcome to judge for themselve by going to NPG's site. And, no, I'm not a member of this or any other organization that favors reducing immigration, though I also favor reducing immigration. And, no, I don't have anything against folks with darker skin than honkies like me.

    The world is sacred and I am sacred as part of it.

    On A short review posted 3 years, 2 months ago 114 Responses
  • It's the land, m'friend

    Another thought I had about your post regarding inequitable food distribution and how it might be rectified, Tom. It seems to me the fundamental inequity here is not so much inequitable distribution of food but of land, the basic necessity for providing one's own food by whatever means one chooses. Consequently, land redistribution would be a far more powerful way to remedy the situation than simply redistributing food from countries where most people have too much food to eat (like the U.S.) to those where people are malnourished. Even if they're suddenly getting more food, those no-longer-malnourished folks will still be dependent on, and beholden to, those who provide the food. They--and we--would be better off providing our own. I only grow and gather a bit of my own right now, but I intend to do more. In the meantime, I buy much of my food from growers I know personally. I feel a bit better knowing I at least have personal relationships (of varying depths) with some of the people who grow my food.

    The world is sacred and I am sacred as part of it.

    On A short review posted 3 years, 2 months ago 114 Responses
  • Letting it be

    Patrick, I'm not interested in parsing Quinn's words with you any more. I've posted links in which Quinn explains what he would like to have happen here yet you continue to fixate on your alternative interpretation of his views. I can only tell you what I understand his views to be, and you can only do the same. The only way to resolve it is to ask him, but I don't feel any need to, nor do I need to try to talk you out of your opinion of him.

    And, no, the death of billions in the near-term due to a petroleum crash is not more troubling to me than the death of billions due to a mass extinction (possibly including humans) in the longer-term. And now I go back to trying to avert both scenarios.

    The world is sacred and I am sacred as part of it.

    On A short review posted 3 years, 2 months ago 114 Responses
  • You might be surprised...

    ...where U.S. corn ends up in China, Patrick. I'm not aware that any region of China has a history of using corn in their cuisine as a whole food, and this USDA fact sheet asserts that (in "A.D." 2000) 75% of China's homegrown corn crop was used for animal feed. Moreover, per capita consumption of meat has increased dramatically in China right along with their rapid economic growth. I think it's safe to say some of any corn imported by China from the U.S. is going to animal feed, though I do

    Most agricultural trade these days may be for the purposes of variety and to provide fresh produce during the off-season when measured in monetary terms, but is that the case when measured in total quantity of food traded? I don't know, but I wonder. The kinds of food imported by materially poor countries that cannot feed themselves are grains--commodity crops--the production of which is highly subsidized in the U.S., resulting in artificially low prices. On the other hand, foods shipped to wealthier countries for the sake of variety and during the off-season are typically high-value items like tropical fruits & nuts, cocoa, coffee, tea, etc. This imbalance in the monetary value assigned to the different sorts of crops being traded between industrialized and less-industrialized countries needs to be taken into account.

    I could Google up more info about all this but I have to get up early so I'm goin' to bed.

    The world is sacred and I am sacred as part of it.

    On A short review posted 3 years, 2 months ago 114 Responses
  • You must have confused me...

    ...with someone else, Tom. I don't go apoplectic at what you're arguing regarding the problem of food distribution, which I agree is catastrophically inequitable. It seems to me the real solution, though, is for the U.S. and its allies to stop jamming "market capitalism" down the throat of the entire world and instead enable people to feed themselves--which mostly means get the hell out of the way--not send them Big Macs or anything else grown here. I mean, let's face it, we're not going to starve people here to feed the starving millions anyway. The good news is we don't need to. We could instead stop enforcing an economic system that drives subsistence farmers and gatherer-hunters off their land so it can be used to grow export crops like coffee, cocoa, tea, tropical fruits and nuts, etc., for affluent people around the world.

    Now, I'm not saying this could happen overnight. There'd have to be a transition period, because people who've been driven from their land won't immediately be able to go back to feeding themselves. But that's the only real solution I can see: Relocalization everywhere.

    The world is sacred and I am sacred as part of it.

    On A short review posted 3 years, 2 months ago 114 Responses
  • Quinn already explained himself,...

    ...Patrick, in his full answer to the question you quoted, which goes like this:

    The Question (ID Number 702)...

    I recently read about Peak Oil. The theory states that we will soon (within ten years) run out of cheap oil, which is the basic resource for everything in our modern society and most importantly, our modern agriculture. The result of the oil-induced collapse will be (literally) billions of deaths. What is your opinion on this? Is it too late to save the world now?

    ...and the response:

    As I understand the term, saving the world means preserving it as a viable home to life, including human life. At the moment, the greatest threat to this goal is the continued uncontrolled growth of the human population. I personally doubt that even our present population is sustainable, since it is by now well known that, because of our impact on the earth, we are in a period of mass extinctions. To sustain our six billion, so much biomass is being taken from the species around us that we are seriously attacking the diversity of the living community that makes the earth a viable home to life, including our own. Thus you have to see that maintaining and increasing our population of six billion is not at all equivalent to "saving the world." If the coming oil crisis results in a global famine and the death of billions (which is not unthinkable, though I personally am reluctant to make predictions about the future), then this would not work AGAINST saving the world, it would work FOR it. The period of mass extinctions would come to an immediate end. Civilization would be devastated, of course, but human life would not disappear. The alternative of continued human growth to an anticipated twelve billion would, I feel sure, produce a much more dire future and a general and irreversible ecological collapse that would doom all or most large terrestrial organisms like mammals, including humans.

    The explanation is in bold. If the only choices we have are either continued growth--the ongoing conversion of more and more of the world's biomass into human mass, and a resulting mass extinction (which, as I recall, means the extinction of half or more of the total number of species)--OR a dieoff of billions of humans due to a petroleum crash, he'll take the latter--and so will I.

    That doesn't mean he and I want either one to happen. As I've posted before, what he wants to happen is a "New Renaissance," and I'd be pleased as punch with that myself, yes I would.

    Quinn is not responsible for the fix we're in, with 800 million malnourished people (I didn't check but I think that's still the current estimate), the population still growing by 76 million per year, biologists telling us we're in the early stages of causing the 7th Mass Extinction in the history of the world, and peak petroleum perhaps already here. Our way of life is responsible for that. Is it insensitive for him to try to get us to face reality in time to avert the most horrific of outcomes? I don't think so. And surely you understand that a 7th Mass Extinction would also cause billions of human deaths, quite possibly a greater number of billions than a petroleum crash because the population will likely be larger before it comes to that. And there's no guarantee that Homo sapiens wouldn't be one of the species wiped out in such an extinction.

    I wouldn't be so sure that a crash caused by declining petroleum production would result primarily in the deaths of materially poor people of color, either. We in the industrialized world are the ones with lifestyles utterly dependent on the availability of cheap and abundant petroleum, not those folks. And most of us (me included) have no real survival skills if the power and water stop working and the supermarkets go bare. Many of those "poor" people could still fend for themselves if only the socioeconomic system the U.S. and its allies have jammed down the world's throat would just get the hell out of their way, and a petroleum crash would likely bring it down hard.

    The world is sacred and I am sacred as part of it.

    On A short review posted 3 years, 2 months ago 114 Responses
  • On U.S. food exports

    I still haven't found the kind of breakdown I'm looking for, but an Aug. 23rd report from the U.S. Department of Agriculture titled "Outlook for U.S. Agricultural Trade: Records Forecast for Fiscal 2007 U.S. Agricultural Trade" provides some detail on what's exported to where around the world on pages 7&8. It doesn't say things like how much of the corn exported to China goes to cattlefeed so wealthier people can eat meat and how much goes to materially poor people for direct consumption. You can guess at some of this based on what's being exported to a particular country, but I'm not prepared to offer any conclusions based on those guesses. The relevant section is longer than I think is appropriate to copy in here. Those who are interested will just have to download the PDF at the link above.

    The world is sacred and I am sacred as part of it.

    On A short review posted 3 years, 2 months ago 114 Responses
  • Which is it?

    Patrick:

    When dealing with plain text, there's always the question: Is the author implying something more, or am I inferring a meaning s/he didn't intend? Absent the ability to ask the author what s/he had in mind, I try not to make conclusions about implications. If it's not stated explicitly, it's not stated, as far as I'm concerned. And Quinn has nowhere stated explicitly that he favors cutting off food exports; in fact, he's stated explicitly that he is not advocating any such thing.

    As a writer myself, I can attest to the difficulty of anticipating how readers might interpret one's words. Too many readers with too many of their own biases, preconceptions, prejudices, and so on to head 'em all off before they go astray. But Quinn and I do try to anticipate these kinds of misunderstandings.

    I'm not sure it makes any sense to talk about our differences on U.S. food exports as differences in worldviews. They're disputes over facts, and worldviews aren't matters of fact but of meaning.

    Unfortunately, as it turns out, the facts aren't as easy to find as I expected. I've Googled and Googled trying to come up with a clear and concise summary of what the U.S. exports and where it goes and failed. I'm not willing to spend hours wading through U.S. Department of Agriculture data for a post few people besides you will likely read. If you know of a summary of that sort, please share it, Patrick. Anyone else is welcome to do so, too.

    I did find some info on food aid for "A.D." 2005 which is interesting. Here's a quote:

    Food aid, which by definition must be either free or sold at "concessional rates," currently constitutes less than two percent of all food trade internationally and a tiny 0.015 percent of world food production.

    Total food aid deliveries last year came to 7.5 million metric tons, down from 10.2 million metric tons in 2003. Of those totals, two-thirds consisted of emergency aid for dealing with natural or human-made disasters in 2003; 59 percent was emergency aid last year.

    The United States, which provided a whopping 56 percent of all food aid last year, is far and away the largest supplier. It is followed by the European Union with 20 percent, Japan (eight percent), and South Korea, Canada, Australia, and China, each of which accounted for about 2.75 percent of the global total.

    Apart from South Korea, the U.S. is alone among donors in selling part of its food aid, instead of giving it away...

    ...Last year, the major recipients [of global food aid] included Ethiopia, North Korea, Sudan, Bangladesh and Eritrea.

    We may just have to agree to disagree unless I happen across a clarifying article somewhere.

    The world is sacred and I am sacred as part of it.

    On A short review posted 3 years, 2 months ago 114 Responses
  • Make that plural, I think

    Your post on Green Culture was pretty spot-on, Bart. We will inevitably draw on what has come before as we will build the future. Even if we decided it would be best to discard all the accumulations of culture, it would be impossible to do so.

    One thing, though: To my mind, we need not one Green Culture but many Green Cultures, each suited to its particular place of the world. That's the only way they can, in fact, truly be green as far as I'm concerned.

    The world is sacred and I am sacred as part of it.

    On A short review posted 3 years, 2 months ago 114 Responses
  • On Quinn and the hungry world

    Hi, Patrick. As I've noted before, you're by no means the 1st person who has balked at what Quinn has had to say about the connection between food production and population growth. First, regarding the Q&A you quoted: Quinn was not making a recommendation that we limit food production to what we use ourselves. He was pointing out the reality of the situation: If the U.S., the world's leading exporter of food, were to stop exporting food, those who are already starving would doubtless be the first to die. This seems unarguable to me. Again, not a recommendation. And remember that these questions are written by people who are already familiar with Quinn's work and answered with that context in mind. He's obviously not going to reiterate his full argument on the subject in each answer.

    Quinn stated in a related Q&A the following:

    Readers often tend to mistake observations for recommendations. I'm not doing anything like "proposing 'unlocking' the food" in MY ISHMAEL any more than I'm proposing to put a cap on food production in THE STORY OF B...I see myself as being like the Surgeon General who, in 1964 published the first definitive report linking smoking to cancer. He didn't say, "You must stop smoking," he just said, "Smoking puts you at tremendous risk." Like the Surgeon General, I don't make proposals, I just make connections. What people choose to do with those connections is up to them.

    Regarding how Quinn sells his ideas, what can I say? He has seemed to me to be more curmudgeonly than necessary on a number of occasions, but he does put his pants on one leg at a time like the rest of us, and so he does have his own personality quirks.

    Who is supporting the populations of countries around the world that don't grow enough food to feed themselves if not (in part) the United States, which, as I already noted, is the world's top exporter?

    The world is sacred and I am sacred as part of it.

    On A short review posted 3 years, 2 months ago 114 Responses
  • Numbers, numbers, numbers...

    Hi, Patrick. I'm happy to drop the numbers issues because I fully agree with you that projections decades--and especially 9.4 decades--into the future aren't worth much. I wish Quinn had left that out, though 10 billion by the end of the century once was a very conservative estimate (note that he didn't predict we'd actually reach 10 billion, but only referred to what others have  estimated).

    For me (and for Quinn, I think), the issue remains the trend of continuing growth, despite the fact that growth appears to be slowing, and may even stop sooner than we can imagine right now (ominous music rises in the background). In fact, those of us who have long been warning that we're pushing the limits to growth aren't surprised at all that growth of various kinds is slowing. Still, it is continuing right now and even nearer-term projections (say 20 years out) for growth are to levels that are, in my view, both unsustainable ecologically and unsupportable when fossil fuel production begins to decrease. It seems clear to me that the sooner we end population growth the less chance there will be of a massive dieoff, and I'm all for avoiding that if it can be avoided.

    The world is sacred and I am sacred as part of it.

    On A short review posted 3 years, 2 months ago 114 Responses
  • We don't have centuries, Bart...

    ...so any strategy that doesn't work within decades will, in this case, at least, inevitably be a failure, it seems to me. Which isn't to say I'm only interested in immediate results. Oh, don't get me wrong, I'd be thrilled to have immediate results, because the species driven to extinction, the babies deformed, the cancer victims mutilated and killed--all the manifold damage--cannot be undone. But changing minds is a long-term process, as I recognized in my own essay "Does changing minds take too long to save the world?"

    It seems to me that you're also interpreting "changing minds" too narrowly. Introducing someone to the work of Daniel Quinn is only one possible way a mind will change over time. Other thinkers can and do also produce such effects, as do changing conditions (who would have changed their mind if there were no negative consequences to our way of life?), personal experiences, direct action campaigns, and many other factors. The people you refer to as taking action have in some sense changed their minds, whether or not they've ever made the acquaintance of a certain fictional telepathic gorilla. How do I know? Because people live what they think. If they've changed the way they live, they must also have in some sense changed the way they think, however much they do or don't articulate this change.

    And I think I've made clear elsewhere on this page that I sure as heck haven't "retreat[ed] into philosophizing."

    The world is sacred and I am sacred as part of it.

    On A short review posted 3 years, 2 months ago 114 Responses
  • If one is used to communicating telepathically...

    ...that would work fine, Tom. I think most people who'd never done it would probably speak because that's how we're accustomed to communicating, though. I suspect one would have to think about not speaking each time you began to respond, though I don't know any telepaths to test this theory with. I don't have a copy of Ishmael in the house so I can't refresh my memory of how Quinn handled this in the book.

    The world is sacred and I am sacred as part of it.

    On A short review posted 3 years, 2 months ago 114 Responses
  • I know he puts his trousers on one leg at a time

    I'm not here to idealize Quinn, and I do have my disagreements with him (not many). I originally set out only to dispute David's assertion that Ishmael is a "terrible novel"; not everyone agrees with that opinion. When others posted dismissive comments of Quinn's work, though, I decided to explain why I think it has great value. Others are certainly free to disagree.

    I've addressed some of your points/questions indirectly in the post I was writing while you were posting. I do have a few more comments, however:

    Quinn's concrete "what to do" book is Beyond Civilization: Humanity's Next Great Adventure. And he's done his best to answer his readers who have asked "What do I do now?" You may not like his answers, but he has answered that question and hundreds more on his website.

    And I continue to disagree with you that Quinn's philosophy is "passive." In addition to the above, I think he answers that criticism quite effectively in his "Just Talk" essay.

    Yes, Quinn certainly could've included a traditional bibliography in his books (well, maybe not Ishmael, because it was published through a contest). Would mainstream publishers have published them with bibliographies, though? Perhaps. Either way, he didn't insist on bibliographies as a condition of publication. I'm okay with that decision.

    You wrote (how do folks create those cool boxes?):

    In dipping my toes into online discussion groups about Quinn a few years ago, I was struck by the high proportion of philosophizing to productive activity. "Changing minds" often turns into mental masturbation unless it is paired with action.

    I've been to some myself, and I know what you mean. Have you considered the possibility that the sort of people who aren't inclined to action of the sort you have in mind are precisely the sort to be drawn to such online discussions, though? Active people are doing other things, I suspect, so you're probably not getting a complete picture of the folks who've been inspired by Quinn's work.

    The world is sacred and I am sacred as part of it.

    On A short review posted 3 years, 2 months ago 114 Responses
  • More on new solutions...

    I thought I'd try to write some more in response to the question you asked regarding new solutions, David. I recognize I haven't explained very well how I've changed my own activism after Quinn helped me change my mind. Hopefully this will help.

    Take the issue of food. Like many contributors to (I'm a big admirer of Tom Philpott's work, in particular), and readers of, Grist, I'm profoundly concerned about the catastrophic effects of the industrial food system: the air and water pollution, soil degradation, animal cruelty, exploitation of workers, direct human health impacts, greenhouse gas emissions, and so on. Now, I could (and once did) spend my time lobbying for, and prodding others to lobby for, stronger laws and regulations to address such things as petrochemical use, CAFO pollution, worker conditions, animal welfare standards, energy and resource efficiency, soil conservation, and so on. It wouldn't be "bad" or useless to do any of those things, mind you, but their effects would be limited, and they are all taken in reaction to bad things that are already happening--they're reactionary. The evidence of history has shown us the limitations of that approach. While some gains have been made, no doubt, the cumulative damage caused by industrial agriculture continues to grow. This is due to many factors, of course, not the least of which is that the greater weight of power in the halls of the nation's legislatures lies with those who profit from and support the current system.

    Now, I'm not saying I never engage in any of the kind of advocacy work I've just described, because I occasionally do. I don't do much of it, though. Instead, I accepted an offer to serve in the governing body of an organization called the Kansas City Food Circle. Our mission is:

    The Kansas City Food Circle is building a community food system in which farmers, eaters, chefs, and grocers know and trust each other. Our network enables us to share our knowledge and experience while we work together promoting the benefits of locally-grown organic and free-range foods. We cooperate in nourishing each other today while seeking to sustain the ability of future generations to nourish themselves through healthy farming practices.

    Now, we're a small organization, with limited membership and budget, but the effects of our work, in combination with other such groups around the nation, are rippling far and wide. We are focusing on building an alternative community food system rather than on reforming the present  transnational one, on proactive and visionary actions rather than reactive and programmatic ones. And that reminds me of my favorite Buckminster Fuller quote, which Quinn blessed me with in his book Beyond Civilization: Humanity's Next Great Adventure: "You never change things by fighting the existing reality. To change something, build a new model that makes the existing model obsolete."

    Now, you might be saying to yourself: Big deal? Other folks are doing similar kinds of work focused on building alternatives to the present systems. Which is absolutely true. Quinn doesn't claim a monopoly on visionary action, nor to be a prophet dispensing received wisdom from a higher power that no one else has access to. It's not surprising, in fact, that others are coming to similar insights in their own ways; Quinn is a product of this same culture, after all.

    The point of my story above is to illustrate how exposure to Quinn's work inspired me to change the way I thought and acted (admittedly, he had an easy time of it with me because it didn't take me long to become frustrated with the mainstream environmental movement's approach). More than that, he helped me to see the nature of social change, what needs to change, and what it's possible to change, very differently. And his work continues to help people change their minds, people who will, hopefully, go on to create a great many new visionary initiatives.

    More examples of what look to me to be (to one degree or another) visionary alternatives:

    Cradle-to-Cradle Design
    Zero Waste Systems
    The Precautionary Principle
    Green chemistry
    The Relocalization movement
    Natural Capitalism

    I'm not suggesting that everything done under each of these banners is visionary; heck, I can't possibly even know about all that. No, what I'm saying is that there's--at the least--a visionary kernel at the core of them all, and sometimes much more. And I don't know if any of them were created by someone inspired by Quinn's ideas, other than Natural Capitalism. One of the cowriters of the book by that name was Paul Hawken, who was influenced by Quinn's work and wrote cover blurbs for more than one of his books.

    Ultimately, what's important is that the visionary initiatives expand and multiply, not whether Quinn directly inspired them. But his work is one way to help inspire such action by some people, and that's all to the good, in my view.

    The world is sacred and I am sacred as part of it.

    On A short review posted 3 years, 2 months ago 114 Responses
  • Hoo-boy!

    Oh, David. Do you have any idea what you're asking? Quinn took 20+ years to write five publishable books (most of them spent trying and failing to write a first one that anyone else would publish, admittedly) to address these subjects. And you want me to cover it in a post responding to a blog? ; ^ )

    The vast majority of the people of our culture have a false understanding of human history and what it means to be human. They unquestioningly accept a false cultural mythology regarding the connection between food production and population growth. They mistakenly think humans are in some meaningful way separate from the rest of the community of life. All of these false ideas (and more) form the framework within which they think and are able to act. If you show them evidence those ideas are false, and they accept it, that framework begins to change, and all the thought and action they engage in begins to change as well.

    Now, it's important to remember that what we have here is a cultural problem, so changing a small number of minds in this way can only change the trajectory of the culture a tiny amount. That's why many more minds still need to change before we have any chance of putting an end to our destruction of the world. Those who have been profoundly moved by Quinn's work (including, apparently, the person who recommended Ishmael to you) are continuing that effort. But, if enough minds do ever change in this sense, dramatic change in our culture is unstoppable.

    Solutions? If enough minds ever change, you won't have to legislate and regulate pollution controls because people will understand that we cannot pollute the air and water and soil and hope to be healthy. They'll understand that we are animals, and so we'll be affected just as other animals are. And they'll do their best to find ways to do the things we need and want to do without producing anything worthy of the name pollution. Ideas like Zero Waste and "green chemistry" contain at least a measure of this understanding.

    You won't need a Kyoto protocol because people will understand that we cannot keep jacking around with the climate, one of the basic life support systems of the planet, and hope to thrive in the future. They'll turn to ways of life (that term is meant to encompass lots of different kinds of change for brevity's sake) and energy sources that don't have catastrophic climate effects.

    Once people understand that increases in food production fuel population growth, and that we cannot grow forever on a finite planet without killing it and ourselves like cancer kills the host it's part of, we'll stop working so damn hard to keep increasing food production. And it is hard work, no doubt about it. There are farmers and agronomists and plant breeders all around the world busting their butts to try to ensure we grow more food next year than this year.

    Quinn wrote what I think is a very valuable speech explaining why this approach is the only way we can ever hope to solve the eco-crisis. Try as I might, I don't think I can yet say it better than he did, so here it is: "Protecting the Environment: Whose Business Is It?" If you want to see how I did try to say it several years ago, though, take a look at "Regulatory Wrangling and the Death of the World."

    But don't misunderstand me or Quinn: There's nothing in the mandate to change minds that precludes doing other things to try to limit the damage in the meantime. It doesn't forbid strengthening the Clean Air Act, or getting the U.S. Senate to adopt the Kyoto Protocol, or whatever legislative/regulatory program you prefer. It just asks us to recognize that these kinds of measures cannot get us where we want to go, and suggests we keep working on the only approach that will. I, personally, don't spend much time on programs because I think my own talents as a writer and public speaker are best applied to changing minds rather than writing to the Bush administration and the guys who supposedly "represent" me in Congress, Rep. Sam Graves and Senators Christopher Bond and Jim Talent. But not everyone has the talent or temperament to write or speak in public about such things, so they may well spend more of their time on letter-writing and protests and direct actions while also passing these ideas to their circle of friends, family, and acquaintances.

    What I'm talking about here comes straight from systems thinking, as I mentioned in an earlier post, so this seems like a good time to point to an article I really like by Donella Meadows titled "Places to Intervene in a System." I think Meadows both substantiates Quinn's approach and helps to explain why the mainstream environmental movement has failed to put an end to our world-destruction. If you find it helpful, her follow-up, "Dancing with Systems" might be, as well.

    If you want more explanation or clarification, David, go right ahead and ask.

    The world is sacred and I am sacred as part of it.

    On A short review posted 3 years, 2 months ago 114 Responses
  • Quinn offers...

    ...what he feels he has uniquely to offer, Bart. There are lots of people presenting the kinds of "things to do" that you refer to. Why should he duplicate their work?

    Quinn was writing a novel, not a nonfiction book with the customary bibliography, so, no, his books don't direct you to other sources. His website does to a certain extent, however, and he has explicitly encouraged his readers to check his work with other sources.

    What exactly are you referring to when you accuse him of "quietism and passivity"? There's nothing passive about changing minds. As far as I'm concerned, it's the most dramatic and transformative thing one can do, and it's also by no means the only thing one can do. It's not "change minds" or do the other kinds of things more traditionally done in response to our ecological crisis. He doesn't forbid these sorts of actions, which he refers to as "programs"; he points out their inherent reactivity and inadequacy.

    The world is sacred and I am sacred as part of it.

    On A short review posted 3 years, 2 months ago 114 Responses
  • Does it really matter,...

    ...Patrick, if Quinn is right when he says (in his "The New Renaissance" speech) that "it's conservatively estimated that our population will increase to ten billion by the end of the century"? Not all that long before he gave this speech in "A.D." 2002, that would've been a very conservative estimate, and it's not absurdly high even now as I make clear below. The issue is the cultural imperatives that are driving continued growth, not how soon--or even if--we'll get to 10 billion.

    For the record, your assertion that "most people expect world population to peak below 9 billion" isn't accurate. The U.S. Census Bureau currently projects that the most likely scenario for future growth (referred to as the medium variant; there are also low and high variants) will result in a population of just over 9.4 billion in mid-year "A.D." 2050, with growth continuing after then. Opinions do vary, however.

    The United Nations Population Division's medium variant projects that the world's population will be nearly 9.1 billion in 2050, and, again, that growth won't have peaked at that point. Note those are projections only to 2050, so another 50 years to reach 10 billion from either 9.4 or 9.1 billion doesn't seem far-fetched to me.

    Personally, I suspect, given the likely imminence of peak oil, the consequences of climate disruption, and other limits to growth we face, that we'll never reach 9 billion, though I may be too optimistic in that regard. Even if I'm right and we never get to 9 billion, we still may grow too much for the biosphere to sustain. We may already have, though I prefer to operate under the assumption we have not.

    No, Quinn doesn't assume that people all consume the same amount of biomass, nor that all biomass conversion has occurred or will occur in the production of food. That'd be silly. Just because he doesn't state otherwise is no license for listeners/readers to infer ignorance of these facts on his part. He was writing a speech to an audience with the intent of delivering one particular message about the damage our growth is causing to the community of life and his view of one element driving our growth. You can't expect him to cover all related details in such a talk. If listeners (and now readers) wanted a more complete exploration of his ideas, they'd have to read his books.

    It's also rather too simplistic for you to state "that vegan/vegetarians use much less resources than other people." I was a vegetarian and then a vegan for a total of about 11 years, so I know well the veg dogma on this issue because I've repeated it many times. They always compare their diet of choice to the typical American diet high in grainfed animal foods, which certainly does use a much greater amount of resources than a vegan or vegetarian diet. But the American industrial ag system is by no means the only way to procure meat and other animal foods, and much land would be far healthier and sustain more biodiversity if grazed by large herbivores than farmed for grains and beans.

    You're not the first person to infer that Quinn "suggests we should not feed the people of Africa, because doing so encourages their population to grow (and more people is bad)." This is not at all the case based on my reading of his work so you're going to have to produce a quote where he states that. My understanding of his point about the connection between food production and population growth is this:

    Most people think we must increase food production every year to "keep up with" population growth and "end world hunger," when, in fact, increases in food production fuel further population growth, which entails the conversion of biomass into human mass, destroying biodiversity and producing a rising wave of extinctions. These food production increases also fail to end world hunger because hunger today is not a result of inadequate food production but of socioeconomic conditions which prevent people from either providing their own food or buying food from others. Nowhere that I've seen--and I've read all his work on this subject that I'm aware of--has he said food exports to Africa or anywhere else should be stopped.

    And Quinn certainly recognizes there are other cultures in the world that don't see themselves apart from the rest of the world (he doesn't accept the concept of "Nature"). That understanding is, in fact, fundamental to his work. There have always been humans living in other ways despite the fact that what he calls Taker culture has been progressively destroying cultural diversity right along with biodiversity.

    The world is sacred and I am sacred as part of it.

    On A short review posted 3 years, 2 months ago 114 Responses
  • If you're interested in Quinn's core message...

    ...without the fictional dressing, a brief expression of it can be found in his "The New Renaissance" speech.

    The world is sacred and I am sacred as part of it.

    On A short review posted 3 years, 2 months ago 114 Responses
  • On Leavers and Takers...

    Hi, Patrick. Unfortunately, it appears that Quinn was unsuccessful in conveying what he hoped to convey to you in Ishmael. For example, Quinn's message in that books was most definitely not "modern human culture is all bad." Elsewhere, he's described himself as a great lover of civilization, and he lives in the heart of Houston, Texas, not in a cabin in the woods. He's just convinced that we can have something far better.

    Since I have no reason to think you willfully misunderstood him, I'll assume this is due to his failure to understand how deeply our cultural mythology was embedded in people's minds when he wrote that book. He came to understand this after people started writing to him with their reactions to it and, as a consequence, his later books are more direct and emphatic. When asked if he'd pulled his punches in Ishmael, he replied that he'd learned instead that he needed to really "sit down" on his punches if his message was going to get through. There are major themes in Ishmael that many of his readers--including me the first time I read it--simply don't get because he wasn't clear enough to punch through his readers' acculturation. He's tried to remedy this by revising passages of the book each time it was published in a new edition (mass market paperback, trade paperback, and 5th anniversary hardcover).

    The concepts Quinn used are Leavers, not Givers, and Takers, though he's since expressed regret at choosing those particular terms because they've been so widely misinterpreted. As Quinn originally intended, Leavers are those who leave the rule of the world in the hands of the gods while Takers are those who take the rule of the world into their own hands. Which doesn't really tell you what they do, of course.

    As I understand it, the key difference between Leavers and Takers is that the latter (which Daniel Quinn, and you, and I, and almost certainly everyone who's read Ishmael are) have a worldview and lifestyle founded on growth without limit, progressively destroying, one after another, all other human ways of life (cultures) while wiping out species after species in the community of life (extinctions). This growth is absolutely essential to being a Taker.

    In Quinn's formulation, Takers believe--that is, act as if--the world was made for them to conquer and rule. They also assume there is one right way to live--and it's their way, of course, meaning not only that they can wipe out other cultures but that to do so is a good and wonderful thing. [These first two characteristics of our culture are being questioned by growing numbers of people as time goes on and their destructive consequences become more undeniable, but they have by no means gone away.] And they practice what Quinn calls totalitarian agriculture, which treats all the food in the world as human food, placing no limits on the conversion of biomass into human mass.

    In my view, the great value of Ishmael and Quinn's other four books on "saving the world" lies not in their literary attributes, the quality of which is a matter of opinion (I, personally, have enjoyed all but one of his books a great deal), but the fact that they attempt to get to the roots of our ecological crisis employing the discipline of systems thinking. Even more importantly, Quinn does this in a way that is intended to be much more accessible to the average person than your typical nonfiction treatise; that is, he dresses his ideas as fiction in three of those 5 "saving the world" books (the other two are mostly written for people who are familiar with his work) and voices them through characters one is intended to relate to and empathize with. I mean, let's face it: How many people read the average Lester Brown or Bill McKibben book? Ishmael, on the other hand, is a book that keeps chugging right along, passing from reader to reader.  

    Whether or not you agree or disagree with Quinn's conclusions as to what the root causes of our eco-crisis are, I think his application of systems thinking itself is a much-needed contribution to the great project of figuring out how to stop destroying the world--and ourselves as part of it. I'm not the only one who thinks so, either. Many others have been affected and moved by Quinn's insights, including such luminaries in sustainability circles as the late Donella Meadows (for those who don't know her name, she was a systems thinker, founder of the Sustainability Institute, and coauthor of The Limits to Growth and Beyond the Limits), Paul Hawken (author of The Ecology of Commerce: A Declaration of Sustainability and coauthor with Amory and Hunter Lovins of Natural Capitalism: Creating the Next Industrial Revolution), and Ray Anderson (CEO of Interface, a carpet manufacturer, and author of Mid-Course Correction: Toward a Sustainable Enterprise: The Interface Model.

    It's been my experience that many long-time environmental activists don't get much out of Ishmael even if they enjoy it. I suspect this is because he doesn't give them anything concrete to do in the book other than share this new way of understanding the world and our place here; he's not one to produce a "50 simple things you can do" list, and those are the kinds of
    "solutions" they're used to hearing. If they go past Ishmael, they'll also find that Quinn doesn't share their "protect the environment" mindset, nor does he endorse the kinds of tactics they traditionally employ, which largely center around lobbying for stricter legislation and regulation; in fact he critiques the inherent inadequacy of that approach. It seems to me that the kind of people who become committed activists often have very strong assumptions about the best ways to address our eco-crisis--that's why they are driven to act--and many seem resistant to accepting that these ways simply won't work. It's as if they think this would mean acknowledging that they've been wasting their time, though this isn't in fact the case.

    My exploration of Quinn's ideas has profoundly changed the way I think and live as an activist. Before, I was a population growth activist and feared we'd never be able to grow enough food to feed 10 billion people by the middle of the 21st Century; now I understand that it would be a great tragedy if we ever grow enough food to feed 10 billion people because that will mean there will be 10 billion people--for a while.

    I used to be an environmental activist working for stricter environmental laws and regulations in hopes of coercing people into treating the planet better, though I also assumed that people were selfish and greedy and shortsighted and destructive by nature so there was no real chance we'd ever succeed; now I understand that the negative feedback of such measures can, at very best, ameliorate the damage a bit. Only changing the root causes of people's behavior can actually end our world-destructiveness, and those root causes lie in our culture, not human nature.

    I don't talk about our ecological crisis and solutions to it the way I did before Quinn's books helped me change my mind. I don't recommend the same sorts of remedies. I no longer reject the world and think of humanity as fundamentally flawed. I'm no longer an ethical vegan, nor a nominal Christian, as I was before being introduced to Quinn's work (especially Providence and The Story of B). My understandings of human history, economics, education and schooling, the human need to belong, and much more are dramatically different.

    The world is sacred and I am sacred as part of it.

    On A short review posted 3 years, 2 months ago 114 Responses
  • Patrick...

    ...I intend to write another post in response to your request explaining why I think Ishmael is of great value to those with an earnest desire to save the world, whatever one's opinion of its literary merits. Right now, I need sleep, though.

    The world is sacred and I am sacred as part of it.

    On A short review posted 3 years, 2 months ago 114 Responses
  • Wish I'd been more specific...

    ...because I wasn't speaking of you, David, when I wrote of those who enjoy savaging what others enjoy and find meaningful. I was, however, speaking of you when I wished that folks had rather more humility about their opinions. You stated that "Ishmael is...a terrible novel" as if this is an empirical fact but, of course, it's just your point-of-view, and one many others--including me--disagree with. No, it's not intricately plotted, and anyone who wants action isn't going to have much to like. Quinn doesn't spend a lot of time developing rich histories for his characters. Big deal. While I've enjoyed novels like that, there's plenty of room for many different kinds of novels. It seems to me that your dislike of the book derives primarily from a preexisting loathing for Socratic dialogues. It's your prerogative to have that negative bias, of course, but your reaction is just your reaction, not objective truth.

    I do find it odd that you chose to write a fairly long post solely to give your opinion of Ishmael as a work of fiction. The book isn't new, it hasn't recently attained a high profile for any reason, and you don't typically review books as far as I can recall. Why this one? Why not keep the focus on the substance of Quinn's ideas? They are the point, after all.

    If you prefer a treatise, one of Quinn's earlier attempts to publish the ideas that ended up in Ishmael, The Book of the Damned, might be more up your alley. He wasn't able to complete that expression of his ideas (which he self-published in installments) and so he gave up, but he didn't employ the artifice of the Socratic dialogue and Ishmael the telepathic gorilla was nowhere to be found. And the tone of the book is incendiary, like nothing else of his I've read.

    The world is sacred and I am sacred as part of it.

    On A short review posted 3 years, 2 months ago 114 Responses
  • No movie, no Moby?

    It's kind of funny, but, as I understand it, the contest Ishmael won, the Turner Tomorrow Fellowship, was initiated by Ted Turner because he wanted to produce a movie that would inspire people to deal with our eco-crisis. He thought basing the movie on a book would be better than soliciting screenplays directly, however, and so the Turner Tomorrow Fellowship was born. Yet no one has been able to figure out how to make Ishmael into a movie, I suppose to Turner's disappointment.

    My opinion on why: Ishmael has never been made into a movie because the necessary concepts cannot be crammed into 2 hours. Quinn himself tried and then said it would require a 6-hour miniseries, but what network is going to finance and broadcast it? I also think it would be really difficult to render the character of Ishmael believably; for all the wonders CGI has wrought, animating a gorilla that both looked real and conveyed the emotions and thoughts Ishmael has during the dialogue would be an enormous challenge. And a very expensive one because he'd be in almost every scene. A guy in a gorilla suit, or a live gorilla, simply would not work.

    In Moby-Dick, Melville explored motivations and ideas that had existed for some time in our culture and had deep resonance. That's precisely why the book is now considered a classic of American literature, though, as I understand it, it wasn't a success when first published; Wikipedia claims it recieved mostly negative reviews at the time.

    Daniel Quinn, on the other hand, set out to inspire something fundamentally new and transformative in the minds of his readers at the deepest level of cultural worldview, and I think it's way too early for anyone to conclude he has failed. He certainly didn't predict his ideas would have dramatically changed the world just 14 years after the first book was published.

    I think those of us inspired by his work are in the process of changing the world--though, admittedly, not as quickly as I'd like--and I haven't by any means surrendered. And let's face it: The modern environmental movement has been around for decades longer than Ishmael without achieving critical mass, and it doesn't seem to me to be close to hitting the tipping point, either. As I see it, the real world-changing gains are being made by those who have moved beyond the traditional approach of environmentalism, which basically can be summed up as "lobbying for stronger laws and regulations to 'protect the environment.'"

    The world is sacred and I am sacred as part of it.

    On A short review posted 3 years, 2 months ago 114 Responses
  • After reading all the comments...

    ...I sure wish several of you (including DR himself) had rather more humility about their opinions and stopped stating them as objective facts. I loved Ishmael, several others of you did not, but I'm neither right nor wrong in my opinion, nor are you. Every reader experiences a book in her own unique way--the book is in a very real sense different for every individual. But there seems to be considerable evidence that many folks have found Ishmael very valuable along their life journeys and this doesn't make them either naive or immature.

    What I find interesting is how much some folks seem to enjoy savaging what others enjoy and are inspired by. I used to be monumentally arrogant about my opinions, but I really try to refrain from being so these days.

    The world is sacred and I am sacred as part of it.

    On A short review posted 3 years, 2 months ago 114 Responses
  • Oh, and...

    ...the issue is not whether or not we're hunter-gatherers. There's clearly no way 6.5 billion (and growing) humans could live as hunter-gatherers here. No solution lies down that path, but some could be hunter-gatherers--some still are--and we need a variety of ways of making a living around the world.

    The world is sacred and I am sacred as part of it.

    On A short review posted 3 years, 2 months ago 114 Responses
  • It is in our nature...

    ...to build cultures, but all cultures are not the same by any means. We need a wide diversity of human cultures, but we can't stand any which are founded on perpetual growth, as ours is.

    The world is sacred and I am sacred as part of it.

    On A short review posted 3 years, 2 months ago 114 Responses
  • To the contrary...

    ..I first read Ishmael 10 years ago, when I was 31, and the ideas in it seem just as important to me today as they did then. Quinn's ideas about the absolute vitality of diversity among both species and human cultures, summed up by his core idea there's no one right way to live, is key to solving our ecological crisis, IMO. His later books were in some ways even more meaningful for me, The Story of B foremost, but also My Ishmael, Beyond Civilization: Humanity's Next Great Adventure, and Providence: The Story of a Fifty-Year Vision Quest.

    Quinn opened up the possibility for me to have hope for saving the world by opening my eyes to what I already knew intellectually but didn't really embody: We are not humanity. Before then, I was a population and environmental activist, but I was driven by outrage about what was happening. I had no real hope that we would avert catastrophe. I still don't know for certain that we will, but now I'm convinced it's at least possible because I understand that it isn't human nature that's driving us to destroy the world but our culture.

    This is just my opinion, of course, as are all the negative ones here. And, if one loathes Socratic dialogues, or can't suspend disbelief to accept the conceit of a telepathic gorilla as a teacher, well, then, I wouldn't expect you to like the book.

    BTW, I know a bunch of other people (including some older than me!) for whom these books have been and continue to be meaningful.

    Oh, and GreenEngineer? If you think squirrels are Takers as Quinn intended the term, I'm afraid he didn't successfully convey to you what he meant by it.

    The world is sacred and I am sacred as part of it.

    On A short review posted 3 years, 2 months ago 114 Responses
  • In a heartbeat

    We'd be fools if we weren't willing to make that trade, David. The challenge would be convincing people that it is possible to be far happier than we now are, with this great abundance of stuff. The joys we would gain are intangible, while you can see and touch the fast, powerful cars, plasma TVs, designer clothes, fine furniture, and all the other accoutrements of our way of life.

    The world is sacred and I am sacred as part of it.

    On If the U.S. could get happier and poorer, would it? posted 3 years, 2 months ago 16 Responses
  • Many Ends over human history

    David:

    Surely you jest. The end has indeed come for many civilizations over the course of human history, so, no, the prophets of doom haven't "all been wrong so far." In fact, it's safe to say that more civilizations have collapsed than have persisted to the present day. Ours may well add to that record, the primary difference being that it's global in scope and threatens the stability of the entire community of life through mass extinction, climate disruption, and all the persistent pollutants dumped into the food web.

    I'm a big fan of Derrick Jensen's A Language Older Than Words and Walking On Water: Reading, Writing, and Revolution, and I find a great deal of value in The Culture of Make Believe, Welcome to the Machine: Science, Surveillance, and the Culture of Control, and much of Endgame. At the end of all that reading, though, I still find that I disagree with what I consider to be his most basic premise: The only way to stop civilization from destroying the world is to bring it down as quickly as possible in a sort of planned demolition, like bringing down a condemned building. I don't know if there's any way to stop civilization from destroying the world, but I  don't think that plan has a chance in hell of working.

    That written, I think you're being unfair to Jensen. I've met and spent several hours with him, and I found him to be a loving, compassionate, and funny person. While I can understand how someone only slightly familiar with his work might describe him as "misanthropic," that's not at all the case, IMO. He's simply convinced that our civilization is too far gone to undergo "a voluntary transformation to a sane and sustainable way of living," and he's unwilling to let it wipe out a great deal more of the community of life before it inevitably collapses from overshoot. Which is exactly what he and I are convinced it will do--if it continues on its present path.

    But he calls for us to stop civilization by all necessary means for the sake of humanity, as well. As he makes unmistakably clear in Language, our way of life is brutally destructive to us--as communities, families, and individuals--and he wants us to end it so that we may have better, happier lives. Whatever you think of his philosophy and worldview, it's simply not accurate in my view to call him "misanthropic."

    Is he grumpy? Well, sometimes, for sure, but so am I. It's hard to live through worldslaughter and be Mr. Sunshine all the time.On Can industrial civilization really become sustainable? Should it? posted 3 years, 3 months ago 40 Responses

  • Cultural Cognition

    And you worry about it for good reason--but isn't it already too late to worry about it happening in the future? Hasn't global warming been a partisan issue since scientists and advocacy groups began proposing the government do something about it?

    The linked article reminds me of a paper I learned about through Grist last calendar year. It was titled "Cultural Cognition and Public Policy". More recently, I found The Cultural Cognition Project. I feel very strongly that those of us with an earnest desire to save the world would benefit greatly from understanding the implications of this research. If we don't understand how people's minds work, we're not going to get very far in convincing people to think, and live, differently.

    The world is sacred and I am sacred as part of it.

    On Partisanship posted 3 years, 4 months ago 1 Response
  • "Embedded" or "homegrown"?

    LegumeSam:

    Well, now, I don't agree that your heart is "embedded" in your body. It grew there, just as (it seems clear to me) humans as a species grew here through the process of evolution and we as individuals grew here through the process of life. I don't think we're aliens who landed from another planet many years ago, or souls from heaven, or any other metaphysical conception that says this world is in some sense not our real home. I could be wrong about that, of course, and there certainly are plenty of people who believe we don't belong here, that our highest destiny is to transcend this vale of tears in one way or another. The point I'm getting at is that it makes a big difference in how you relate to the world if you think you're part of it in contrast to "just visiting."

    Now, if you had a heart transplant, or an artificial heart, then you'd have something embedded inside you. To "embed" something is to place one thing within another in a snug or firm way.

    The world is sacred and I am sacred as part of it.

    On Some quasi-philosophical blather posted 3 years, 4 months ago 17 Responses
  • We can't take back the moral discourse...

    ...because we can't prove we're right.

    Just as you're stumped by my rejection of moral statements--of "right" and "wrong"--David, I'm perplexed by your strong desire to hang onto that approach. In my view, pursuing change from a moral stance has produced far more harm than good. People who are certain they know what's "right" are damn dangerous.

    It's absolutely true that my statements on this site are "infused with value judgments," but value judgments are very different than moral judgments. Value judgments are explicitly matters of personal opinion, of what an individual or group places value on. They do not claim to be objective, unarguable, and universal, and they also shift from circumstance to circumstance. They are relative, and this is all to the good because life is relative. Talking about one's values is also an opening to dialogue, whereas making statements about what is "right" and what is "wrong" usually starts an debate at the least, if not an argument, shouting match, or fistfight.

    Will you explain the benefits you see in using the language of morality?

    The world is sacred and I am sacred as part of it.

    On Some inconvenient truths posted 3 years, 4 months ago 24 Responses
  • Consequences: Desirable or undesirable?

    L Mo:

    I discarded morality because asserting that something is objectively "right" or "wrong," "good" or "bad," is the opening salvo in an unresolvable argument I am not interested in wasting any time on. What matters to me in answering my question ("Do we want to be responsible for this?") is: Are the consequences of these actions desirable or undesirable?

    Until some authority appears that all will accept as the final word on matters of morality--which seems to me to be unlikely to ever happen given human history--claims of "right" and "wrong" are just opinions to be argued over. They also tend to provoke a high level of defensiveness among the people accused of "wrong" behavior, which is never conducive to understanding and dialogue.

    The world is sacred and I am sacred as part of it.

    On Some inconvenient truths posted 3 years, 4 months ago 24 Responses
  • No "right," no "wrong"

    Jason: I agree with you that it's unhelpful to cast climate disruption due to global warming as "wrong," though my reasons for doing so are dramatically different. For me, trying to reframe the debate in moral terms is just the opening salvo in an unresolvable argument that will waste our all-too-limited time and energy when we need to be saving the world. There is no Universal Guidebook to Moral Behavior to which we can refer to settle the question of whether this or any other issue is "right" or "wrong." Lacking an unquestioned authoritative source to consult, all we have is people pushing their differing personal opinions on each other while claiming they have some greater, objective character. Nonsense, and a waste of time.

    Rather than trying to persuade people that our actions causing climate disruption are "wrong," I'm interested in showing people the present and projected consequences of global warming and having a conversation based on the question "Do we want to be responsible for this?"

    You also wrote:

    "No, we are not living unsustainably- in fact, I don't even know what sustainable means- I'm not being facetious, but would you like to say what you mean by sustainable?"

    While I cannot predict and articulate what we must specifically do in order to be sustainable, I'm flabbergasted by your assertion that "we are not living unsustainably." Wherever did you get that idea? We have an economy that requires perpetual growth, yet perpetual growth on a finite planet is by definition, impossible. It's also the creed of the cancer cell, as a few folks have pointed out, most famously Edward Abbey. And our growth has real and devastating consequences: Biologists who study biodiversity loss say we are in the early stages of the 7th mass extinction in the history of the world, and that we are now on a course to wipe out half of all the existing species within the next 100 years. Surely you wouldn't claim that's sustainable, would you?

    I could go on, but if that doesn't convince you our way of life is unsustainable, I can't imagine what would.

    BTW, the capsule definition of sustainable is meeting the needs of the present generation without compromising the ability of future generations to meet their own needs. As far as I'm concerned, that needs to be our goal. Unfortunately, it seems to be a lot easier to say what's not sustainable than what is.

    The world is sacred and I am sacred as part of it.

    On Some inconvenient truths posted 3 years, 4 months ago 24 Responses
  • Human presence, not "embeddedness"

    LegumeSam:

    It doesn't really matter whether or not I'm comfortable with your presentation of these three definitions of "the environment" because you're completely free to use them however you wish, regardless. I still find them to be decidedly unhelpful in changing minds and transforming society, though.

    I don't think it's accurate to say we're "embedded" in "the environment," either. Something that is embedded is, by definition, separate from that within which it's embedded. I've already given my views on what I consider to be the cultural self-delusion of separateness.

    To say something is sacred is not to make a statement of fact but to proclaim what one values. And I think the dominant and destructive values are the root of our eco-crisis.

    And I haven't claimed that all civilizational behavior is sacred, just that the world is sacred and I am sacred as part of it.

    The world is sacred and I am sacred as part of it.

    On Some quasi-philosophical blather posted 3 years, 4 months ago 17 Responses
  • No limits, just better choices

    Hi, LegumeSam. I read your post in question before posting my reply to David, and I just read it again. I didn't find your arguments any more persuasive the 2nd time than the 1st. I don't see any point in restating the reasons I've already explained why I've discarded both "the environment" and "Nature," so I'll write something new here:

    I think "environment" (as shorthand for "the natural environment") is unsalvageable because its faults are inherent in the term itself. It's very definition assumes a separateness which simply doesn't exist between us and the rest of the world. "Environment" is a combination of the word "environ" and the suffix "ment," and "environ" is defined by my Webster's as "to form a circle or ring round; surround; envelop: A house environed by pleasant grounds; to be environed by bad influences." But the rest of the world doesn't surround us in any meaningful way. As I wrote in "I want to destroy 'the environment'":

    Where exactly does "the environment" leave off and "the human world" begin?

    The air that I breathe into my lungs to get the oxygen I need to live came from "out there," of course. And when I breathe it back out, where does it go? Back "out there," where the trees and other plants will take the carbon dioxide I've released and use it for their own life and growth. They will return oxygen to the atmosphere, which will be breathed in by many other kinds of animal life, who will then breathe back out carbon dioxide, which plants will take in again, all in a continual cycle.

    We are all of one breath.

    The water that I drink into my belly, the water that makes up the vast majority of my body, came from "out there," of course, and when I pee and sweat, it returns. This same water has passed through untold other plants and animals since the beginning of life, and will continue to pass through other living creatures long after I live no more.

    We all drink from the same cup.

    The food that I take in to nourish myself, to provide the energy I need to walk, and drum, and dance, and that becomes my very self, came from "out there," of course. It came from other living creatures in the community. I don't have a permanent claim on it, however. I am always losing bits of it - shed skin, lost hair, and so on - which become the food of others in the community. Tiny creatures (and maybe some not-so-tiny) are making their living from my life right now, in my eyelashes, my intestines, and sometimes in my very cells. When I die, I will surrender the fire of my life back to the fire of all life and become food for whatever finds me. The organic molecules of life, too, are continually cycled from one life to the next - no one is untouched, no one above feeding and being fed upon (though we may try to deny this). The food chain is not a length with two ends, arranged hierarchically, the way it's usually visualized. It's not really like a chain at all. It is truly a web, where every creature's life is intertwined with all the others, especially those it feeds upon and those that feed upon it.

    We all eat from the same feast.

    Where do I leave off, and where does "the environment" begin? I can see no meaningful, definable point. The term "environment" assumes that I am in some way separate from "that which surrounds" me, but this is a delusion - and this delusion is what I want to destroy.

    I'm not trying to forbid anyone from using the concept of "the environment." My goal is to demonstrate better ways of describing our experience of being alive here.

    The world is sacred and I am sacred as part of it.

    On Some quasi-philosophical blather posted 3 years, 4 months ago 17 Responses
  • Where we've always been...

    David, you wrote:

    "But if you say the environment does include human beings, then you're left with nothing that the environment doesn't include. 'The environment' is thereby synonymous with 'everything. But then the term is useless."

    Yes, absolutely useless, and we're well overdue to discard it.

    But wait! It's worse than useless, it's counterproductive because everytime one of us uses it we reinforce a false and destructive misperception of our place here in relation to the rest of the world. There is only the world, of which we are part, and no "natural environment" we are in any meaningful way separate from.

    This misperception is also counterproductive in at least one other way, which is this: "The environment" is a dry and sterile term only a bureaucrat or scientist could dream up to try to describe the awesome and magnificent beings and lands it's used to describe. How could we expect anybody to feel passionately enough about something called "the environment" to do what is necessary to stop its destruction? I don't have an earnest desire to protect the environment, but to save the world. Not alone, mind you. No serious messiah complex here.

    And "Nature" is just a more poetic and Romantic term for the same disastrous misperception of the world. I've tossed it right onto the scrapheap with "the environment."

    I disagree with this assertion you made, David:

    "Much of environmentalism has been devoted to trying to knock down that false dichotomy."

    That doesn't jibe with my experience of activism over the last dozen+ years. By and large, the environmentalists I've known and worked with hold just as tightly to the assumption that humans are separate from "the environment" as mainstream people do--they just identify with and care about what they think of as "the environment" a lot more. The way in which this misperception manifests most obviously among environmentalists is their conviction that "the environment" needs to be protected--as in "kept safe from humans" by barring all or most people from so-called "wilderness" areas. They are almost incapable of imagining that any place of the world could be better with humans inhabiting it. Instead, they assume that any area where humans live or go for any purpose must inevitably be diminished by our presence--because we're shortsighted and selfish and greedy and destructive by nature. That's not, in fact, true, but most environmentalists act like they think it's so.
     

    The world is sacred and I am sacred as part of it.

    On Some quasi-philosophical blather posted 3 years, 4 months ago 17 Responses
  • It's "the economy"? No, deeper than that

    While the present capitalistic economy is used in terribly destructive ways throughout the world, it's only a tool. What matters is not the tool but the mind of the tool-user, and the worldview which provides the framework that defines the limits of what that mind can think.

    As a result, as I see it, the really important question is "Why do most in our culture people have such a tragically pessimistic view of our future?" I know of no one who has given a more persuasive answer than Daniel Quinn, best known as the author of Ishmael, though it was his The Story of B that had the greatest impact on me and is my favorite of his books. He's explored that question in several of his books, but his speech "The Little Engine That Couldn't: How We're Preparing Ourselves and Our Children for Extinction" is a concise yet powerful answer.On Drop that apocalyptic vision and start imagining a positive future posted 3 years, 4 months ago 56 Responses

  • How to benefit from our desire for social status

    G'day, biodiversivist. You bring up a very important point with regard to the human need for social status. As a species evolved to live in community, and to build cultures, this is an integral part of who we are. Given that this drive  to achieve social status is currently most often expressed in our culture through the accumulation of possessions (as well as a desire for fame and political power), how can we hope to prevent it from destroying the world? The Soviet system (I'm going to dodge the argument about what communism really is) worked to devour the world, but so does the market capitalism of the United States. Democratic Socialism might be a little better but not good enough. Whatever you want to call China's hybrid system doesn't seem to me to be an answer, either. Are we done for?

    Perhaps, but, as I've already asserted, hope for us lies in fundamental cultural change. What sort of change, though? I think of the insights of anthropology, which reveal some interesting cross-cultural differences regarding social status. In the U.S. economic system, individuals maximize their own wealth and social status primarily through actions that are harmful  to society as a whole. Our system promotes the accumulation of individual wealth, which produces a high level of intrasocietal competition, promotes a model of economic independence, and results in economic insecurity.

    This sort of system is by no means universal among human cultures, however. There have been and continue to be other cultures whose economic systems promote communal wealth first and foremost, and they do this by aligning "what's good for the individual" with "what's good for society as a whole." In other words, in such societies, the behavior that is rewarded with high social status is behavior which primarily benefits society as a whole, not the individual. Doing so produces a high degree of intrasocietal cooperation, promotes a model of economic interdependence, and results in economic security.

    For more on this subject, check out "The Parable of the Box".

    The world is sacred and I am sacred as part of it.

    On Peak oil will not help us in the climate change fight posted 3 years, 6 months ago 39 Responses
  • Cultural change is our only hope

    My, my Dave, you are the pessimist today.

    First, let me agree with you that peaking oil and natural gas production don't automatically help us to solve the climate disruption crisis. We could quite easily make the problem worse by turning to greater use of coal for both electricity generation and transportation fuels plus wringing synthetic oil from the bitumen in the tar sands and the kerogen in the shale. Given that I doubt carbon sequestration will prove workable on a sufficiently large scale, the resisting carbon emissions would likely drive catastrophic climate disruption.

    As I've written elsewhere, "the good news is that the wisest actions we could take to prepare for peaking oil and gas production would also help us to avert climate crisis. If we choose to address the peaking challenge through energy conservation and efficiency, relocalization, and a transition to renewable energy sources, we'll be acting to avert catastrophic climate change at the same time."

    What, if anything, will make the difference? The same thing all our hopes rely on, as far as I'm concerned: culture change. We know that cultures can change dramatically, both in positive and negative ways. Can we change our culture enough to deal with both peak oil and climate disruption in time (not to mention mass extinction, persistent organic pollution, deforestation, salinization, soil loss, and so on)? Heck if I know, but it's our only hope. We'll never regulate our way out of this mess if the minds of most people remain unchanged, if they continue to think of us as separate from "the environment." As I see it, this is where the bulk of our advocacy must be focused.

    The world is sacred and I am sacred as part of it.

    On Peak oil will not help us in the climate change fight posted 3 years, 6 months ago 39 Responses
  • At least...

    ...one person is reading it.

    The world is sacred and I am sacred as part of it.

    On Americans and Climate Change: Incentives posted 3 years, 6 months ago 3 Responses
  • More on culture change

    Hi, caniscandida. Thank you for your thoughtful response, and for giving me the opportunity to expand on my earlier post.

    First of all, people are most certainly capable of being shortsighted, selfish, greedy and destructive--but they're also capable of being farsighted, communally-minded, generous, and creative. All of these behaviors are encompassed by "human nature." So what makes the difference? I'm convinced the key lies in social and economic organization. Does your system encourage the pursuit of individual or communal wealth? Does it primarily encourage competitive or cooperative behavior? Does it allow for true participatory decisionmaking by all members of the system? This is what I'm getting at when I say the source of our ecocrisis lies in culture.

    Some cultural change is very slow, to be sure, but not all. How many people predicted the Soviet bloc would implode when it did? How long did it take for Germany and Japan to shed their militaristic ways after their catastrophic losses in WWII?

    And what's our definition of slow? The transition from a prevailing conserver culture in the United States to the current consumer culture lasted decades, but that's actually pretty fast for such an enormous change to take place. No, the kind of cultural change I'm talking about won't happen in a week or a month or a year, but I think it can happen relatively quickly. I've previously written on this subject in my essay "Does changing minds take too long to save the world?"

    The world is sacred and I am sacred as part of it.

    On Framing climate change posted 3 years, 6 months ago 20 Responses
  • Ooops

    Yes, that should've been MEM, as in Mainstream Environmental Movement, Dave.

    Just to be clear, it was not my intent to lay the majority of the blame for the lack of effective action to address climate disruption on the MEM. Almost all of us in the industrialized world bear some of the responsibility for that, and I agree that global warming-induced climate disruption is a particularly difficult challenge to meet.

    Moreover, the deeply-embedded assumption that people are shortsighted and selfish and greedy and destructive by nature is widely held. The MEM is by no means unique in being trapped by it. As the most prominent leaders on the climate disruption issue, though, they could have gone a long way toward undermining this pernicious and false assumption, but they perpetuated it instead. I don't blame them for not doing so--overcoming one's acculturation is very difficult to do--but I do think it's fair to point out why I think they've failed. We must be clear about why their campaigns have failed as we work on new ways of communicating about climate disruption if we want to be more successful. We cannot afford to perpetuate the same mistakes.

    I also think this assumption goes far deeper than imparting a tone to the MEM's campaigns, David. Our capacity to act is always constrained by out worldviews, by our unquestioned assumptions, by the limits of our thinking. We cannot do anything we aren't capable of thinking first. Worldviews provides the framework for everything else.

    The world is sacred and I am sacred as part of it.

    On Framing climate change posted 3 years, 6 months ago 20 Responses
  • Why the same old frame?

    I wouldn't say that no one is using more effective frames, but not enough people are. Unfortunately, it does appear to me that the mainstream environmental movement (MSM) remains, for the most part, mired in the "I have a nighmare" mode of communication, as pointed out by Shellenberger and Nordhaus (S&N) in "The Death of Environmentalism." Though I don't think S&N's analysis goes deep enough, and that their recommendations are weak, I am very much in agreement with their critique of the MSM.

    One thing S&B didn't explore was why the MSM adopted the "I have a nightmare" approach and why they so tenaciously cling to it despite its failure to achieve the desired results (that is, a wholesale change in behavior resulting in sustainable societies). My nutshell theory: They assume people are destroying "the environment" (to use their term) because it's human nature to do so: People are shortsighted and selfish and greedy and destructive by nature, so of course they're ripping the living world to shreds. As long as you proceed from that italicized assumption, your only hope--and a damn slim one at that--is to scare enough people in leadership positions about the consequences of our actions to get legislation passed and regulations adopted to control all those inherently destructive people. Under this assumption, you certainly aren't going to imagine that people will rise to the challenge of building a sustainable world if only you give them a positive vision to reach for. And, if that assumption was correct, the best strategy would be fearmongering, legislation, and regulation. I'm convinced that assumption is not correct, however. The roots of our ecocrisis lie in human culture, not human nature, and cultures can change.

    Fortunately, in the face of their catastrophic failure to end civilization's death-march, some folks in the MSM are beginning to consider other options. Let's just hope it's not too late.

    The world is sacred and I am sacred as part of it.

    On Framing climate change posted 3 years, 6 months ago 20 Responses
  • Paying for both

    And here's a seldom-mentioned financial penalty people pay when they choose to support organic agriculture with their food dollars: In addition to voluntarily paying higher prices at the checkout counter, they are unable to opt out of helping to pay for the subsidized costs of conventional agriculture through their tax bill. In other words, you not only pay more directly when buying organic, you're still coerced into subsidizing the hidden costs of conventional food even if you eat very little or even none of it. You help pay for food other people eat, like it or not.

    Which is not to discourage anyone from buying organic, particularly small-scale, locally-grown organic. Check out Local Harvest to find farmers near you. But we really need to find a way to end the subsidies to conventional agriculture. On Umbra on the cost of organics posted 3 years, 6 months ago 6 Responses

  • We're omnivores

    With all due respect, human physiology proves you to be mistaken when you claim we're not "designed to digest" animals. We are neither herbivores nor carnivores, but omnivores, with teeth, saliva, stomachs, intestines--an entire digestive system--capable of extracting the nutrients we need from both plants and animals. That's one of the fascinating features of human beings that distinguishes us from many other species: our capacity to digest an enormous range of foods, including other animals. This extravagant omnivorousness is one of the features which has enabled us to spread throughout the world, into most kinds of ecosystems, for good and ill.

    The anthropological evidence isn't in your favor, either. As European conquerors marched around the world, they found people eating widely varied diets, but they found only a small number of people eating vegetarian diets and a number of cultures in high latitude climates eating an essentially a carnivorous diet and, apparently, thriving. Even among the people of the land we now know as India, the percentage of true vegetarians is much lower than commonly assumed. Now, if we were truly not "designed to digest" animals, why would the eating of animals be nearly universal among the thousands of human cultures that have existed?On Local or organic? It's a false choice posted 3 years, 6 months ago 9 Responses

  • "Sustainable" won't work

    Though sustainability must be our goal, it has no validity as a label claim in my view. Why? Because it cannot be backed up with any substance. While it's pretty easy to point to many current civilizational activities and deem them credibly as unsustainable, the judgment of sustainable can only be rendered in hindsight. In other words, we cannot know if any actions we take will be sustainable. Only our descendants will be able to make that judgment. And they will be unable to say for sure if their own actions are sustainable, though, if you practice a lifestyle that's apparently worked for generations, you can begin to feel a certain level of confidence that what you're doing is likely sustainable.

    Consequently, I cringe every time I see some variation on a claim of "sustainably grown" on a label. It simply won't stand up to scrutiny.

    The world is sacred and I am sacred as part of it.

    On Beyond organic: A new label posted 3 years, 6 months ago 12 Responses
  • None of the above

    I don't like any of the poll suggestions offered. The best alternative I've seen is "Homegrown," now being used by the Montana Sustainable Growers Union. You can read more here.

    The world is sacred and I am sacred as part of it.

    On Beyond organic: A new label posted 3 years, 6 months ago 12 Responses
  • Making the best of it

    Here's yet more evidence for me that we've lost control of what "certified organic" will mean for the long-term--probably as long as there is an industrial food system. I mean, c'mon, does anyone really think we'll be able to take the power to define "organic" back from the pack of Big Ag corporations led by Wal-Mart? I certainly don't.

    I've grown to accept that reality over the last few years, however. The key to the consequences of this move by Wal-Mart will be whether or not it primarily brings new buyers to organic foods by offering them at significantly lower prices or lures current organic eaters away from buying truly organic foods--ones that do more than meet the USDA standards, which are constantly under threat of being weakened--with lower prices. If the former, this will all be to the good because those folks weren't buying organic, anyway. Even industrial organic is at least a few steps better for the living world than conventional, and who knows? Maybe industrial organic will serve as a gateway for people to local, organic, relationship-based, community food systems. If, on the other hand, large numbers of current organic eaters switch to buying at Wal-Mart, the movement toward a sustainable food system will be damaged enormously, perhaps fatally.

    What will make the difference? It's up to us, of course. While Wal-Mart becomes the biggest bully on the organic block, we must keep pushing for more local, small-scale, economically just, and place-based food systems wherever we are on the planet.

    The world is sacred and I am sacred as part of it.

    On Wal-mart's organic bomb posted 3 years, 6 months ago 40 Responses
  • Understanding the disconnect

    I think the disconnect between the science and the responses undertaken so far are attributable to many factors--as is usually the case--but this is the most fundamental factor in my view: Most people do not believe that any other way of life is really possible, and don't believe that changing their own  behavior will make any real difference. They cannot believe this because they hold in their heads--whether consciously or unconsciously--the assumption that our destructive actions are driven by human nature. They assume we are behaving shortsightedly, greedily, selfishly, and destructively because people are inherently shortsighted, greedy, selfish, and destructive. As long as you hold that assumption to be unquestioned truth, why would you change your behavior? Even if you are somehow so enlightened as to somehow be able to rise above "human nature,"  hardly anybody else will join you and the destruction will continue. Why make your own life more difficult if it's not going to make any real difference?

    Until enough people understand that we are not humanity, that it is possible for human cultures to live without destroying the world, and without perpetual growth, I'm convinced we will not be able to solve our ecological crisis.

    The world is sacred and I am sacred as part of it.

    On Americans and Climate Change: Intro and executive summary posted 3 years, 6 months ago 11 Responses
  • Enhancing feedback

    David, I definitely think you're onto one of the most important aspects of the challenge we face in trying to save the world. Most of the destructive impacts of the choices we make are diffuse and/or remote from our awareness. We don't get diret feedback, and so we can't learn as we go very effectively.

    The air pollution we cause by flicking a light switch or running a car is pumped into the air and dispersed, and, in the case of a smokestack at a coal-fired generating plant, it's probably completely out of sight--and, therefore, out of mind. How would we behave differently if our car's exhaust (or a portion of it) was vented into the car's interior? Of course, we're not likely to get very many people to sign onto feedback systems that pose a direct risk to human health, but the instant MPG readouts in gas-electric hybrid cars are an example of one way to give people more direct feedback on their choices. Now, how can we do something similar with emissions?

    What if our water, electricity, and natural gas meters were mounted in our kitchens or living rooms instead of the outsides of our homes? What if they also were made easy to read by laypeople? And what if they not only displayed units of consumption but the running total of our monthly bill? Add some sound effects so we don't even have to look at the meters and what might happen?

    IMO, the late Donella Meadows wrote eloquently about the potential benefits of feedback here and here.

    I do think many people have a gut-sense that much of their behavior is destructive to not only the living world but human beings, as part of it. Because they don't get direct feedback on their actions, though, this gut-sense seldom rises to a fully conscious level. Instead, it sits in their stomachs, or knots their muscles, with a permanent sense of unease and discontent. Many folks try to make it go away or numb it with all manner of drugs, legal and illegal, TV and celebrity obsessions, shopping, sports, and countless other distractions. That gnawing feeling never really does go away, though.

    The world is sacred and I am sacred as part of it.

    On Carbon offsets and guilt posted 3 years, 6 months ago 3 Responses
  • "Consumers" is absolutely what they are

    David, I think you're definitely onto something when you point out that Americans are not "materialists" in any deep sense, though they buy an enormous abundance of material things. What they are is what the growthbound capitalist economy demands they be, which is superconsumers: People who consume huge quantities of stuff--use it up, throw it away--and spit out the waste, typically even leaving that for other people to deal with. They don't value most of the stuff they buy, and why should they? It's mostly mass-produced junk which took no real craft, no personal touch or skill, to make.

    I think it goes deeper, however. Many people don't value what's around them, the places they live, the stuff they buy, because they aren't truly valued in our society. This disposable culture treats people as disposable, too, to be put to work at a young age and kept there until they either die or become too old to be useful any longer. Employees are, indeed, "human resources," and they're treated very much like "natural resources." Not as bad, mind you, but not because the economic system is too kindly for that. No, the robber barons tried ruthless exploitation in the era of laissez faire capitalism and they found out there are limits to the abuse workers will put up with. Better to give 'em enough pay and benefits to keep 'em quiet than to have to put down workers' uprisings and anarchist insurrections every so often.

    People who aren't valued can hardly be expected to value others, and certainly not things.

    The world is sacred and I am sacred as part of it.

    On Farmers markets posted 3 years, 7 months ago 8 Responses
  • Greedy, for sure, but no longer in control

    I'm no defender of the oil companies, they're greedy as corporations typically are and I'm sure they're taking advantage of this situation, but they do not set the price of oil, which recently set a nominal record (though not in inflation-adjusted terms). The price of oil is set by the global trading market, which hasn't been controlled by the oil companies for some time and is no longer able to be easily manipulated by OPEC, either. Oil prices are up because of a combination of geopolitical considerations (civil war in Nigeria, nuclear confrontation between the U.S. and Iran, the Bush administration's efforts to undermine Chavez's administration in Venezuela, and so on) and the fact that demand and supply are running neck and neck. OPEC used to have plenty of spare oil production capacity, so the U.S. could prod Saudi Arabia and other OPEC allies to open the spigots, increasing production to bring down prices. OPEC is pumping full out now, however, and cannot increase production significantly, at least in the near-term, perhaps ever. We can hardly expect the price of a barrel of crude to rise yet the price of fuel to remain unchanged, now can we? Which goes back to the inevitability of peaking oil and natural gas production, as I see it.

    The world is sacred and I am sacred as part of it.

    On Gas prices posted 3 years, 7 months ago 28 Responses
  • Not for me

    I'm not hep to the idea of being a "hard green" at all, though it's not for me to tell anyone else what sort of green to be.

    I don't think of the previous six extinction events as tragedies, but simply events that produced catastrophic changes to the community of life--but then life went on, as it does. These mass extinctions demonstrate for me that, if there is any kind of divine force to the universe--and I tend to think there is--it's not at all attached to the specific forms life takes but to the process of life itself. Which would mean the divine isn't attached to humanity, either. While that's still somewhat strange to comprehend because I was acculturated to believe all of this was created for humans to conquer and rule, I'm okay with it. I don't need to be the center of the universe.

    I think it's simply nonsensical to describe the causal forces in extinction events as "weapons." I see no reason to think they were employed for the purpose of killing, and they would have to be for this metaphor to ring true. Asteroids and gamma ray bursts and climatic disruptions just happen, they are among the ways the world works.

    The reason I am concerned about the seventh mass extinction we may be in the early stages of is not solely because humanity's collective ass is on the line and I want to save it. It's because I don't want us (meaning the humans of civilization, not all human cultures, by any means) to do this thing, in full awareness that we're doing it, as conscious beings. While I wouldn't by any means say it would be wrong for us to cause a 7th mass extinction, it'd be darn stupid and shortsighted.

    For me it's not about preserving the community of life that now exists, either. My goal is to put an end to civilization's ongoing, progressive destruction of our neighbor species not so that we can keep what's here but to leave open all those evolutionary possibilities to develop however they may. The community of life will change regardless of what we do, but I'd rather not foreclose the future on so much beauty that the fire of life has brought forth. While evolution will almost surely go on whatever we do, diversity in the community would be impoverished for many millions of years from what I understand.

    We're not an asteroid, or a gamma ray burst, or global warming that is "just happening." We are beings with a clearly demonstrated capacity to choose. It's time to prove ourselves worthy of our self-chosen appellation, Homo sapiens, which, for those who don't already know, translates as "wise human."

    I don't consider myself to be an environmentalist, either, as that label derives from a mindset that falsely conceives of there being "the human world" and "the environment"--that which surrounds the human world. There is no meaningful separation between humans--and the things we create--and the rest of the living world. We are born of the community of life and inextricably part of it, and everything we make we make from the stuff of the universe. I want to destroy "the environment" because I'm convinced this misapprehension of the world and our place as part of it underlies our growthbound, catastrophic way of life.

    Me? I'm a community activist, and the community I'm active on behalf of is the whole community of life.

    The world is sacred and I am sacred as part of it.

    On An environmentalism about human survival posted 3 years, 7 months ago 7 Responses
  • That URL

    My html skills are poor. Here's the URL for Community Solution's Q&A: www.communitysolution.org/peakqanda.html. I'm afraid you'll have to paste it in.

    The world is sacred and I am sacred as part of it.

    On Gas prices posted 3 years, 7 months ago 28 Responses
  • So, gasoline is outrageously expensive now, right?

    Let me put it into perspective:

    Say you fill up your tank, then go inside to get a 32-ounce fountain soda, which here in metro-Kansas City will cost you "only" $.79. That thirst-quenching sweet stimulant costs you $3.16 a gallon (plus tax).

    It gets worse: A 12-ounce can for $.50? $5.33 a gallon. A 20-ounce bottle for a dollar? $6.40 a gallon.

    I pick on soda not because it's uniquely expensive but because most Americans drink it frequently. Do the math on that gourmet coffee drink sometime if you want a real eye-opener.

    Gasoline has been far too cheap for our own good, and many Americans have wasted it by driving gas-guzzlers. Given that global oil production is likely at or near its peak, however, we may find out very soon what it's like to have genuinely expensive gasoline.

    For those who want more information on peak oil, please visit a href="Community Solution's Q&A[/a].

    The world is sacred and I am sacred as part of it.

    On Gas prices posted 3 years, 7 months ago 28 Responses
  • You're going to need an immense backyard

    Hi, Rod. First of all, I did not imply that  "nuclear trained people are somehow not of this world." That statement of my values in the footer of all my posts is in no way a statement about others. To say what I am does not say what anyone else is not.

    And I bet you're going to need an immense backyard if you ever get your way because I bet there are a very small number of people who'd be willing to join you in living right next to a nuclear reactor and storing (if not burying) the waste in their own yard, next to their wells. No, you don't get to remove that from my scenario, because the point is to demonstrate that there's no way to make nuclear plants and waste truly safe for living beings. Others may think it's acceptable to site the plants and ship the waste away from the living beings they actually care about, and thereby poison those they do not, but I won't go along with that plan.

    I'll leave the other arguments against nuclear power to those who've studied the subject much more than me now that you've cleared my initial hurdle, at least rhetorically.

    The world is sacred and I am sacred as part of it.

    On Kevin Drum blows it by repeating the conventional wisdom posted 3 years, 7 months ago 26 Responses
  • In your backyard?

    Whenever I hear someone advocating the expanion of nuclear power to generate electricity, my simple response is: Come back and talk to me when you're ready to live right next to the plant, and bury the radioactive waste in your backyard, next to your well, underneath the ground your children play on. Until you're ready to do that, I don't want to hear how much you "support" nuclear power. If you ever are crazy enough to agree to those terms, then we can get into all the other reasons nuke doesn't make sense.

    This is not to be taken as an endorsement of more coal-fired generating plants. We absolutely must do whatever it takes to not only stop building new coal plants as soon as possible but start reducing the many destructive eco-impacts of the existing ones and begin planning to phase them out completely over time.

    The world is sacred and I am sacred as part of it.

    On Kevin Drum blows it by repeating the conventional wisdom posted 3 years, 7 months ago 26 Responses
  • Conflicting study results

    I haven't done a study myself, but I find the CNW Marketing Research conclusions quite implausible, and I don't think that's just because I'm not willing to admit I was a sucker for buying a used Honda Insight. The Institute for Lifecycle Assessment (ILEA) refers to a study done at Seikei University in Tokyo that compared conventional, gas-electric hybrid, and electric cars at this link: http://ilea.org/lcas/taharaetal2001.html. I don't read Japanese, but the ILEA review makes it clear that the referenced study produced very different results. I'll be interested to read more on this subject, though.

    The world is sacred and I am sacred as part of it.

    On Do hybrids use more energy in their lifecycle than other cars? posted 3 years, 7 months ago 6 Responses
  • It all comes down to values

    My commitment to being part of saving the world is deeply spiritual, but it has nothing to do with beliefs about religious matters, and I don't worship anything--not "God," not "Nature" (which doesn't even exist, at least not in the usual sense of "everything on the planet that isn't human or humanmade"), not anything else. By the same turn, I don't really care what other people believe; I only care what they do.

    When those who wish us ill toss the "environmentalism is an alternative religion" charge at us, I think we would be wise to remind our attackers that beliefs are private and personal, then flip it around and start talking values. Values are what really matter, not religious beliefs, because values are the underlying drivers of all our behavior. And if you want to know what someone values, watch what they do, don't listen to what they say.

    I also think we need to forget embracing stewardship in order to bring large numbers of people of faith on board with saving the world. We have no more business casting ourselves as stewards of the world than do porcupines or petunias. We are a product of evolution just as every species is, and no species has the wisdom to run the world--nor does the world need us to run it. It's run itself just fine for billions of years. This is not to say that humans "don't matter as much as the rest of the...world" ("natural" excised because I don't accept that particular imaginary division) but it is to say that we, collectively, don't matter any more. We, collectively, matter no more nor any less than any other species. As an individual, I certainly value those I'm close to more than those I'm not (human and other), but that doesn't mean I would be willing to do anything, no matter how destructive to the rest of the world, in order to try to preserve those I'm close to. Why? Because I value the world, too. Values are certainly not always congruent or coherent, and it's when values come into conflict that get really interesting.

    The world is sacred and I am sacred as part of it.

    On What does the accusation mean and how should greens respond? posted 4 years, 3 months ago 5 Responses