After gallivanting around Washington, D.C., Pope Benedict XVI traveled to New York Friday to make an address to the United Nations General Assembly. In a speech largely focused on human rights, the pope also made note of the world's plentiful other problems, including "the protection of the environment, of resources, and of the climate." Our environmental, security, development, and inequality issues "require from the international community that it act on a common basis," the pope said. He also had papal thoughts on religion-infused science. "[I]nternational action to preserve the environment and to protect various forms of life on earth must not only guarantee a rational use of technology and science, but must also rediscover the authentic image of creation," he said. "This never requires a choice to be made between science and ethics: rather it is a question of adopting a scientific method that is truly respectful of ethical imperatives."
On His Pope-box
Pope preaches environmental protection to United Nations 5
Related Stories
Add a Comment
You are not logged in. Thus, you cannot post a comment. If you have an account, log in. If you don't have an account, well, by all means go make one! Meet you back here in five.
Comments
View as Threaded
caniscandida Posted 6:32 am
18 Apr 2008
I greatly admire the Dalai Lama. But I wonder if the science-loving members of the Grist community quite understand that he and his followers sincerely believe that he is the same person who first came to prominence in Tibetan history in the 15th century, and who has been alive in one male human body after another in unbroken succession from then to now. Crazy, no?
As a heterodox liberal Catholic, I like Joseph Ratzinger, Pope Benedict XVI, a good bit less than the Dalai Lama -- one quarrels more bitterly with members of one's own family than with strangers, after all. But I like what the Pope has been saying during this visit, for the most part.
His emphasis on human rights, in today's speech at the UN, was very good, especially his support of the doctrine of a country's "responsibility to protect" all its citizens, failure to do which can justify intervention by others.
He is something of a johnny-come-lately on environmental matters, but his words are welcome and good. In the quoted sentence, it should be understood that "rediscovering the authentic image of creation" has nothing to do with endorsing fundamentalist creationism and rejecting the Darwinian theory of evolution. Catholics are NOT fundamentalists, and have no problem with either evolution or deep-time cosmology. What he said seems to be closer to what Richard Cizik and the creation-care evangelicals mean, when they say that environmentalism (without using that word) is a virtue, because it means taking responsibility for the world that God created and loves. And probably Benedict intends an even deeper theological significance.
As for not having to choose between science and ethics, I am not altogether sure what the Pope has in mind, but I cannot help avoiding the thought that he is referring to embryonic stem cell research.
Permalink
Pangolin Posted 8:19 am
18 Apr 2008
I have some vague woo-woo notion of how these things are supposed to work but it's likely wrong.
A little help?
Permalink
Tasermons Partner Posted 8:51 am
18 Apr 2008
But did the Catholic population in general listen? Not really.
And they won't listen this time either.
Their too concerned 'bout how their children will catch the disease of homosexuality if they don't disinfect their lunchboxes, or tryin' to argue how much better off orphans are in halfway houses and shelters rather than with lovin' parents who happen to be Jewish or Muslim or interracial, or 'bout how fetuses are people but the abortionsit doctors aren't so it's okay to kill 'em in bombings.
Ya know, that kinda stuff.
Like most organized religions, they're very selective 'bout what they listen to and decide to obey in general.
Permalink
Wolverine Posted 9:52 am
18 Apr 2008
Permalink
caniscandida Posted 10:03 am
18 Apr 2008
Franciscans have generally cultivated a sense that they are separate from the Pope's Church of Rome, that they are a separate movement of reform, still in communion with the Pope and Rome, as radical as the Reformers of the 16th century. but not quite so politically radical as they.
Historically, I think it is clear that San Francesco believed that all creatures in the world are good creatures of God, and their existences in joy all reflect God's essential goodness. The most famous testimony of this is his famous "Hymn of the Creatures," the earliest great literary work in Italian, from which the early-1970s movie "Brother Sun, Sister Moon" received its title.
That said, I am afraid I do not believe that loving nature and the animals was an important part of the preaching of the historical San Francesco.
And on the other hand, though I have not researched this, I suspect that San Francesco's appearance as patron of nature, ecology and the animals is a relatively modern phenomenon.
Nevertheless, that is what church history is about: Our experiences grow, over time, and those experiences add to what we know about God.
Catholics and Orthodox understand; it is a bit over the head of Protestants.
Permalink