Fear and environmentalism: still more 4

(Third in a series; first part here, second part here.)

Fear and anger can be invigorating, even intoxicating. It's worth thinking about why.

For all too many men -- and let's face it, the vast majority of violence, personal and political, originates with men -- the strong, stoic, squinty ideal of masculinity means that whole ranges of emotional experience simply go unacknowledged, unnamed, and unprocessed.

Some boys are purposefully taught to be ashamed of any hint of vulnerability. They're taught that empathy is a sign of weakness. Their affect is actively suppressed. This comes from repressed, repressive fathers who themselves had repressed, repressive fathers, and so on back through a genealogy of domination and displacement.

More commonly, though, boys simply aren't taught or encouraged to discuss their feelings. Even well-meaning parents can buy into the myth that boys aren't as "sensitive" as girls, and of course this myth is encouraged in a thousand ways by our culture. (When I found out I was having a boy, I read a ton of material on this stuff. See, e.g., Real Boys by William Pollack.)

By commission or omission, the result is the same: emotional illiteracy.

Language, however, is the primary tool by which the brain -- specifically the perisylvian area of the left hemispheric cortex -- makes sense of the Babel of hormones coursing through the endocrine system. It fits our experiences into conceptual categories, enabling us to reason and to modulate our responses. Without language -- without words with which to name and order our feelings -- what's left is a subconscious stew that bubbles up dimly understood impulses and urges.

Just as the written word can cause the illiterate to experience frustration and self-loathing, emotional ambiguity or complexity can do the same for the emotionally illiterate. An emotionally illiterate person in a situation with multiple conflicting interests, motivations, and attitudes will feel like someone in a room filled with foreign-language speakers. It can be disorienting, even maddening.

In the face of that confusion, the crystalline clarity of fight or flight can be a relief. It puts everything into two easily identifiable boxes: friend or foe. It calls forth the most primal qualities: strength and weakness. It's something everyone understands at the most primal level. For that reason, though no one would say so consciously, many people seek it out and welcome it when it arrives.

This impulse is obvious when it's a meathead in a bar, but the same dynamic is at work in politics. Emotional illiteracy will always tend to yield a Manichean worldview (or, in the Bushies' debased language, "moral clarity"), with Good Guys and Bad Guys and nothing else. There will always be leaders willing to manipulate that worldview to gain political power.

Take the geopolitical situation in the Middle East. It's extraordinarily complex, with overlapping tribal rivalries that date back centuries, overlaid with a charged history of colonialism. And while we have obvious energy interests in the region, the direct danger to Americans from scattered groups of disaffected jihadists is, while not negligible, hardly existential.

Yet Bush and the neoconservatives have always sought to cast America's latest intervention there as a face off between good and evil, the civilized and "the terrorists." To them, it is a zero-sum struggle against a fearsome foe that hates freedom and life itself. Their supporters want it to be that kind of struggle, because in that kind of struggle, only strength and weakness matter, only fight or flight ("stay the course" or "cut and run," as the phrases of the moment have it). Just listen to Joe Lieberman:

"I'm worried that too many people, both in politics and out, don't appreciate the seriousness of the threat to American security and the evil of the enemy that faces us," ... He called that threat "more evil, or as evil, as Nazism and probably more dangerous than the Soviet Communists we fought during the long cold war."

(Oh, how the hawks miss the Cold War. Now that was the kind of Manichean battle they could really sink their demagoguery into! Why, it's enough to make Sen. James Inhofe "wistful.")

But note that this "enemy" is never clearly defined. Nor is the concrete nature of the threat ever spelled out. It's all just vague, looming danger. Indeed, any attempt to complicate this picture, even to the minimal extent of acknowledging that there is a factional civil war being waged in Iraq, is attacked quickly and viciously by Bush's media courtesans.

Anyone who expresses anything but the most full-throated fealty to the absurdly dubbed "war on terrorism" is branded a traitor or an "appeaser" -- both of which amount to the same thing: a weakling, someone who's chosen flight over fight. This simple appeal to fear and anger has carried Bush and his Congressional majorities to multiple electoral victories, and may yet carry them to another in November.

It's difficult, in the thick of things, to look past the details of this or that particular terrorist plot or threat alert or political attack. But it's important to see that there's a pattern at work; there has been for a while now, well before Bush came on the scene. As The Power of Nightmares argues, the political elites have suffered a loss of credibility and ideas over the last 40 or 50 years, and in the absence of new ideas or inspiration, they have turned to fear to retain power.

Right now, we are on something of a cusp. The cycle of fear and violence threatens to send the U.S. into Iran, a move that could easily trigger a cascade of events pulling us into a world-wide conflagration. (Once again, politicians on the right are leaning on the intelligence community to hype the threat; once again, the neocons are beating the drums of war; once again, according to Kathryn Jean Lopez, "NRO readers seem to be increasingly itching to bomb Iran.") We continue to stand by as Bush seeks ever greater unchecked executive power, at the expense of the Bill of Rights.

Meanwhile, in the background, serious energy shortages creep ever closer, the earth's climate continues to accumulate excess heat energy, and our fellow species disappear at an unfathomable rate.

Which direction will we take from this point? And how can we influence it? More on that next post.

David Roberts is staff writer for Grist. You can follow his Twitter feed at twitter.com/drgrist.

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  1. Biodiversivist's avatar

    Biodiversivist Posted 2:11 am
    26 Aug 2006

    You know you have read something goodwhen it gives you goose bumps.

    In the end, it all comes down to biodiversity. Help acquire and protect ecological hotspots, give to a conservation organization: http://www.saveourbiodiversity.com
  2. karenc Posted 6:47 am
    28 Aug 2006

    Third Part of Fear and EnvironmentalismThis was excellent- I have given it to friends and discussed the "emotional illiteracy" part in particular (helped explain a friend's husband's reaction to our talk!).  The wanting things to be black or white without shading makes me think of your other post about E.O.Wilson and also about Wendell Berry's words on Wilson and scientists/academia in his book Life is a Miracle.  When I first read Berry's views in that book, I was horrified and saddened by what I felt was a personal attack on Wilson as The Representative of Scientists and by the polarization of science/academia versus spirituality and connection to people/places/poetry.  It was so angry.  I wrote Berry a long letter about it after several sleepless nights.  Indeed, many people in academia at times seem one-dimensional and constricted in their view of the world (and academia seems to foster and encourage this)but this is something to feel compassionate about, rather than demonize the person.  Your piece helped me revisit my feelings about the "science and soul" debate (yes, I have read Wilber's book!) but also gave me a handy tag for the many situations where I am overwhelmed by the emotional complexity!
  3. caniscandida Posted 9:05 am
    28 Aug 2006

    "emotional illiteracy"Yes, Karen C, this is an interesting series.
    We over-the-top sensitive boys already know pretty much most of the background that David is describing.  So it is very good news indeed that he has dedicated some time and thought to the subject, before heading out to Flathead Lake.
    Thanks also for your words about E. O. Wilson.  I do not know the Wendell Berry book, but shall look into it.
    I would not so easily associate "science" and "academia."  Well, OK, sure, it is possible, but it only gets us so far.  If you take for the sake of comparison the respective faculties of departments of, say, philosophy, English, biology, civil engineering, marketing and sculpture, probably there would be a lot of commonalities, as well as those much more particular values and interests which drove those professors to profess what they profess.  I agree that both academics and scientists sometimes seem to think in "one-dimensional and constricted" ways, for political reasons maybe, or out of professional habit, or also out of professional self-identity.  Hopefully, though, they all can think more critically and independently too, sometimes.
    I do not know either E. O. Wilson or Wendell Berry well enough yet to have a judgment, and I am enjoying learning about them.  Thanks, Karen C, for adding to my education.

    Chickens are our cousins!

    So are other sensitive animals!

    Enough is enough!

    No more factory farms!
  4. karenc Posted 5:20 am
    30 Aug 2006

    Wendell Berry and E. O. WilsonBoth are men whose writing inspire me and, at times, aggravate me.  Wendell Berry was one of my favorite poets even before I moved to Kentucky (Farming:  A Handbook is great). Berry's "Manifesto:  The Mad Farmer Liberation Front" (http://www.context.org/ICLIB/IC30/Berry.htm) has inspired me to several Manifestos of my own and is worthy reading for anyone who breathes, eats, lives and dies. He has been so generous with his time and talent in Kentucky, speaking frequently at our Local Foods conferences and anti-CAFO presentations, etc. He lives simply and continually is my role-model for this.  Wilson's books are long-time favorites, but his autobiography gave me fits just as Berry's Life is a Miracle did, due to a polarizing, narrow vision, black and white thinking versus it's all gray.  And probably, of course, due to my own personal issues.  Anyway, I hope you enjoy the Manifesto...  

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